IIII.<\/p>\n
Hva\u00f0an koma str\u00ed\u00f0 og bar\u00e1ttur \u00e1 me\u00f0al y\u00f0ar? Koma \u00fe\u00e6r eigi af y\u00f0ar girndum sem str\u00ed\u00f0a \u00ed y\u00f0rum limum? \u00de\u00e9r eru\u00f0 \u00e1gjarnir og au\u00f0list \u00fear me\u00f0 ekkert. \u00de\u00e9r hati\u00f0 og \u00f6fundi\u00f0 og vinni\u00f0 \u00fear me\u00f0 ekkert. \u00de\u00e9r sl\u00e1ist og berjist og hafi\u00f0 ekki \u00fev\u00ed \u00fe\u00e9r bi\u00f0ji\u00f0 ekki. \u00de\u00e9r bi\u00f0ji\u00f0 og \u00f6\u00f0list ekki af \u00fev\u00ed \u00fe\u00e9r bi\u00f0ji\u00f0 vondslega svo a\u00f0 \u00fe\u00e9r s\u00f3i\u00f0 \u00fev\u00ed \u00ed y\u00f0ru b\u00edl\u00edfi.<\/p>\n
\t\u00de\u00e9r h\u00f3runarmenn og h\u00f3rd\u00f3mskonur, viti \u00fe\u00e9r ekki \u00fea\u00f0 veraldarinnar vinfengi er Gu\u00f0s \u00f3vinskapur? Hver veraldarvinur vill vera s\u00e1 mun Gu\u00f0s \u00f3vin ver\u00f0a. E\u00f0a meini \u00fe\u00e9r \u00fea\u00f0 Ritningin segi til \u00f3n\u00fdtis: „Andann \u00feann sem \u00ed y\u00f0ur byggir hann lystir \u00ed gegn \u00f6fundinni og gefur n\u00e1\u00f0ina meiri.“ \u00dear fyrir segir hann: „Gu\u00f0 m\u00f3tstendur drambl\u00e1tum en l\u00edtill\u00e1tum gefur hann n\u00e1\u00f0.“ [<\/span><\/p>\n \t\u00dev\u00ed veri\u00f0 Gu\u00f0i undirgefnir. [<\/span> Standi\u00f0 \u00ed m\u00f3t dj\u00f6flinum, so fl\u00fdr hann fr\u00e1 y\u00f0ur. N\u00e1l\u00e6gi\u00f0 y\u00f0ur a\u00f0 Gu\u00f0i, so n\u00e1l\u00e6gir hann sig til y\u00f0ar. Hreinsi\u00f0 y\u00f0ar hendur, \u00fe\u00e9r syndugir, og hreinfer\u00f0ug gj\u00f6ri\u00f0 y\u00f0ar hj\u00f6rtu, \u00fe\u00e9r efunarsamir. Veri\u00f0 vesallegir, s\u00fdti\u00f0 og harmi\u00f0, \u00fev\u00ed y\u00f0ar hl\u00e1tur skal umsn\u00faast \u00ed gr\u00e1t og y\u00f0ar gle\u00f0i \u00ed hrygg\u00f0. L\u00e6kki\u00f0 y\u00f0ur fyrir Gu\u00f0i, \u00fe\u00e1 mun hann upphefja y\u00f0ur. [<\/span> Bakb\u00edti\u00f0 ekki hver annan, k\u00e6rir br\u00e6\u00f0ur, \u00fev\u00ed hver hann bakm\u00e6lir br\u00f3\u00f0ur s\u00ednum og d\u00e6mir um hann s\u00e1 bakm\u00e6lir l\u00f6gm\u00e1linu og d\u00e6mir um l\u00f6gm\u00e1li\u00f0. En d\u00e6mir \u00fe\u00fa um l\u00f6gm\u00e1li\u00f0 \u00fe\u00e1 ert \u00fe\u00fa ekki gj\u00f6rningsma\u00f0ur l\u00f6gm\u00e1lsins heldur d\u00f3mari. \u00dev\u00ed einn er s\u00e1 l\u00f6gm\u00e1lsgjafari og d\u00f3mari sem a\u00f0 frelsa kann og ford\u00e6ma. En hver ert \u00fe\u00fa sem um n\u00e1unga \u00feinn d\u00e6mir? <\/p>\n \tSj\u00e1i\u00f0 n\u00fa til, \u00fe\u00e9r sem segi\u00f0: „\u00cd dag elligar \u00e1 morgun munum v\u00e9r ganga \u00ed \u00feessa e\u00f0ur \u00fe\u00e1 borg og viljum \u00fear \u00e1ri\u00f0 um dveljast og kaupsta\u00f0 fremja og \u00e1vinning gj\u00f6ra.“ \u00de\u00e9r sem \u00fe\u00f3 eigi viti\u00f0 hva\u00f0 \u00e1 morgun ske mun.<\/p>\n \t\u00dev\u00ed hva\u00f0 er y\u00f0art l\u00edf? Ryk er \u00fea\u00f0 sem litla stund varir en s\u00ed\u00f0an hja\u00f0nar \u00fea\u00f0. \u00dear fyrir skulu \u00fe\u00e9r segja: „Ef a\u00f0 v\u00e9r lifum og ef Gu\u00f0 vill \u00fe\u00e1 viljum v\u00e9r \u00feetta e\u00f0ur \u00fea\u00f0 gj\u00f6ra.“ En n\u00fa hr\u00f3si \u00fe\u00e9r y\u00f0ur \u00ed y\u00f0vari drambsemi. \u00d6ll svoddan metnan er vond. \u00dev\u00ed a\u00f0 hann sem kann nokku\u00f0 gott a\u00f0 gj\u00f6ra og gj\u00f6rir \u00fea\u00f0 ekki, \u00feeim er \u00fea\u00f0 synd.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. Hva\u00f0an koma str\u00ed\u00f0 og bar\u00e1ttur \u00e1 me\u00f0al y\u00f0ar? Koma \u00fe\u00e6r eigi af y\u00f0ar girndum sem str\u00ed\u00f0a \u00ed y\u00f0rum limum? \u00de\u00e9r eru\u00f0 \u00e1gjarnir og au\u00f0list \u00fear me\u00f0 ekkert. \u00de\u00e9r hati\u00f0 og \u00f6fundi\u00f0 og vinni\u00f0 \u00fear me\u00f0 ekkert. \u00de\u00e9r sl\u00e1ist og berjist og hafi\u00f0 ekki \u00fev\u00ed \u00fe\u00e9r bi\u00f0ji\u00f0 ekki. \u00de\u00e9r bi\u00f0ji\u00f0 og \u00f6\u00f0list ekki af \u00fev\u00ed \u00fe\u00e9r bi\u00f0ji\u00f0 vondslega svo a\u00f0 \u00fe\u00e9r s\u00f3i\u00f0 \u00fev\u00ed \u00ed y\u00f0ru b\u00edl\u00edfi. \u00de\u00e9r h\u00f3runarmenn og h\u00f3rd\u00f3mskonur, viti \u00fe\u00e9r ekki \u00fea\u00f0 veraldarinnar vinfengi er Gu\u00f0s \u00f3vinskapur? Hver veraldarvinur vill vera s\u00e1 mun Gu\u00f0s \u00f3vin ver\u00f0a. E\u00f0a meini \u00fe\u00e9r \u00fea\u00f0 Ritningin segi til \u00f3n\u00fdtis: „Andann \u00feann sem \u00ed […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4016","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4016"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4016\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}