III.<\/p>\n
Hir\u00f0i\u00f0 eigi, br\u00e6\u00f0ur m\u00ednir, fleiri l\u00e6rimeistarar a\u00f0 vera en viti\u00f0 \u00fea\u00f0 v\u00e9r munum \u00feess meiri d\u00f3m f\u00e1. \u00dev\u00ed a\u00f0 allir v\u00e9r brj\u00f3tum margfaldlega. En hver hann ver\u00f0ur eigi brotlegur \u00ed einu or\u00f0i s\u00e1 er algj\u00f6r\u00f0ur ma\u00f0ur og kann \u00f6llum l\u00edkamanum \u00ed taumi a\u00f0 halda. Sj\u00e1i\u00f0, \u00fea\u00f0 v\u00e9r beislum hestana so a\u00f0 \u00feeir hl\u00fd\u00f0i oss og sn\u00faum \u00f6llum \u00feeirra l\u00edkama. Sj\u00e1i\u00f0 skipin: \u00de\u00f3 a\u00f0 \u00feau s\u00e9u st\u00f3r og ver\u00f0a af megnum vindi rekin \u00fe\u00e1 ver\u00f0ur \u00feeim \u00fe\u00f3 vent af litlu st\u00fdri hvert \u00fat sem s\u00e1 vill er st\u00fdrir. So er einnin tungan l\u00edtill limur og uppbyrjar \u00fe\u00f3 st\u00f3ra hluti.<\/p>\n
\tSj\u00e1i\u00f0 hvernin so l\u00edtill eldur hversu mikinn sk\u00f3g kann hann upp a\u00f0 tendra! Tungan er einnin eldur, ver\u00f6ld full rangl\u00e6tis. So er tungan me\u00f0al vorra lima, flekkar allan l\u00edkamann og uppkveikir alla vora s\u00fdslan n\u00e6r h\u00fan af helv\u00edskum upptendru\u00f0 er.<\/p>\n
\t\u00dev\u00ed a\u00f0 allar n\u00e1tt\u00farur d\u00fdra, fugla og orma og sj\u00f3skr\u00edmslanna ver\u00f0a tamdar og eru tamdir af mannlegri n\u00e1tt\u00faru. En tunguna getur enginn manna tami\u00f0, hi\u00f0 \u00f3spakl\u00e1ta illt, fullt dau\u00f0legs eiturs. Me\u00f0ur henni d\u00fdrkum v\u00e9r Gu\u00f0 f\u00f6\u00f0ur og me\u00f0 henni form\u00e6lum v\u00e9r m\u00f6nnunum eftir Gu\u00f0s mynd gj\u00f6r\u00f0um. Af hinum sama munni framgengur blessan og b\u00f6lvan. \u00dea\u00f0 skal eigi so vera, k\u00e6rir br\u00e6\u00f0ur. \u00datvellir nokku\u00f0 brunnurinn af samri uppr\u00e1s s\u00e6tu og beisku vatni? Getur nokkur, br\u00e6\u00f0ur m\u00ednir, f\u00edkjutr\u00e9 vi\u00f0smj\u00f6r e\u00f0ur v\u00ednvi\u00f0ur f\u00edkjur bori\u00f0? L\u00edka so kann ekki hinn sami brunnur salt vatn og s\u00e6tt a\u00f0 gefa.<\/p>\n
\tHver hann er vitur og fors\u00f3ttur \u00e1 me\u00f0al y\u00f0ar hann au\u00f0s\u00fdni me\u00f0 g\u00f3\u00f0ri umgengni s\u00edn verk \u00ed h\u00f3gv\u00e6r\u00f0 og hyggindum. En ef hafi \u00fe\u00e9r beiska \u00f6fund og hatur \u00ed y\u00f0rum hj\u00f6rtum so hr\u00f3si\u00f0 y\u00f0ur ekki og lj\u00fagi\u00f0 ekki \u00ed gegn sannleikanum. \u00dev\u00ed a\u00f0 \u00fea\u00f0 er ekki s\u00fa viska sem a\u00f0 ofan kemur heldur jar\u00f0leg, l\u00edkamleg og dj\u00f6fulleg. \u00dev\u00ed hvar \u00f6fund og hatur er \u00fear er \u00f3sta\u00f0festi og allir hlutir illir. En s\u00fa viska sem a\u00f0 ofan kemur er fyrst hreinl\u00edf, \u00fearn\u00e6st fri\u00f0s\u00f6m, h\u00f3gl\u00e1t, m\u00e1lhl\u00fd\u00f0in, g\u00f3\u00f0u samlundu\u00f0, full miskunnsemda og g\u00f3\u00f0s \u00e1vaxtar og \u00f3\u00e1greiningars\u00f6m, \u00e1n smja\u00f0urs. En r\u00e9ttl\u00e6tisins \u00e1v\u00f6xtur ver\u00f0ur \u00feeim \u00ed fri\u00f0i s\u00e1\u00f0ur sem fri\u00f0inn halda.<\/p>\n","protected":false},"excerpt":{"rendered":"
III. Hir\u00f0i\u00f0 eigi, br\u00e6\u00f0ur m\u00ednir, fleiri l\u00e6rimeistarar a\u00f0 vera en viti\u00f0 \u00fea\u00f0 v\u00e9r munum \u00feess meiri d\u00f3m f\u00e1. \u00dev\u00ed a\u00f0 allir v\u00e9r brj\u00f3tum margfaldlega. En hver hann ver\u00f0ur eigi brotlegur \u00ed einu or\u00f0i s\u00e1 er algj\u00f6r\u00f0ur ma\u00f0ur og kann \u00f6llum l\u00edkamanum \u00ed taumi a\u00f0 halda. Sj\u00e1i\u00f0, \u00fea\u00f0 v\u00e9r beislum hestana so a\u00f0 \u00feeir hl\u00fd\u00f0i oss og sn\u00faum \u00f6llum \u00feeirra l\u00edkama. Sj\u00e1i\u00f0 skipin: \u00de\u00f3 a\u00f0 \u00feau s\u00e9u st\u00f3r og ver\u00f0a af megnum vindi rekin \u00fe\u00e1 ver\u00f0ur \u00feeim \u00fe\u00f3 vent af litlu st\u00fdri hvert \u00fat sem s\u00e1 vill er st\u00fdrir. So er einnin tungan l\u00edtill limur og uppbyrjar \u00fe\u00f3 st\u00f3ra hluti. Sj\u00e1i\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4015","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4015"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4015\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}