II.<\/p>\n
Br\u00e6\u00f0ur m\u00ednir, \u00fe\u00e9r skulu\u00f0 eigi meina \u00fea\u00f0 tr\u00faan \u00e1 Jes\u00fam Christum vorn Drottin d\u00fdr\u00f0arinnar l\u00ed\u00f0i manngreinar\u00e1lit. \u00dev\u00ed \u00fe\u00f3 a\u00f0 inngangi \u00ed y\u00f0ra samkundu ma\u00f0ur berandi gullbaug og \u00ed kostulegum kl\u00e6\u00f0um en \u00fear k\u00e6mi og einnin einn f\u00e1t\u00e6kur \u00ed lj\u00f3tum kl\u00e6\u00f0na\u00f0i og \u00fe\u00e9r s\u00e6u\u00f0 \u00e1 \u00feann sem d\u00fdrlegan kl\u00e6\u00f0na\u00f0 b\u00e6ri, seg\u00f0u\u00f0 til hans: „Sit \u00fe\u00fa h\u00e9r \u00ed g\u00f3\u00f0u sessi“ og til hins f\u00e1t\u00e6ka seg\u00f0u\u00f0: „Statt \u00fe\u00fa \u00fearna e\u00f0a set \u00feig h\u00e9r \u00e1 sk\u00f6r f\u00f3ta minna“ \u00fe\u00e1 \u00farskur\u00f0i\u00f0 \u00fe\u00e9r ekki r\u00e9tt me\u00f0 sj\u00e1lfum y\u00f0ur heldur ver\u00f0i \u00fe\u00e9r d\u00f3marar vondra hugrenninga.<\/p>\n
\tHeyri\u00f0 til, br\u00e6\u00f0ur m\u00ednir elskulegir. Hefur Gu\u00f0 ekki \u00fatvali\u00f0 f\u00e1t\u00e6ka \u00feessarar veraldar \u00fe\u00e1 \u00ed tr\u00fanni r\u00edkir eru og erfingjar r\u00edkisins hverju hann hefur fyrirheiti\u00f0 \u00feeim sem hann elska? En \u00fe\u00e9r hafi\u00f0 vanhei\u00f0ra\u00f0 hina f\u00e1t\u00e6ku. Eru hinir r\u00edku eigi \u00feeir sem me\u00f0 yfirgangi ni\u00f0ur\u00ferykkja y\u00f0ur og \u00feeir e\u00f0 framdraga y\u00f0ur fyrir d\u00f3mst\u00f3la? H\u00e6\u00f0a \u00feeir ekki \u00fea\u00f0 hi\u00f0 g\u00f3\u00f0a nafn sem \u00fe\u00e9r eru\u00f0 af kalla\u00f0ir? <\/p>\n
\tOg ef \u00fe\u00e9r fullkomni\u00f0 \u00fea\u00f0 konunglega l\u00f6gm\u00e1l eftir Ritningunum \u00fea\u00f0 elska skulir \u00fe\u00fa n\u00e1unga \u00feinn so sem sj\u00e1lfan \u00feig \u00fe\u00e1 gj\u00f6ri \u00fe\u00e9r vel. [<\/span> En ef \u00fe\u00e9r hafi\u00f0 manngreinar\u00e1lit \u00fe\u00e1 dr\u00fdgi \u00fe\u00e9r synd og ver\u00f0i\u00f0 \u00e1v\u00edta\u00f0ir af l\u00f6gm\u00e1linu so sem yfirtro\u00f0slumenn. [<\/span> \u00dev\u00ed \u00fe\u00f3tt a\u00f0 einhver h\u00e9ldi allt l\u00f6gm\u00e1li\u00f0 og brotlegur ver\u00f0ur \u00ed einu \u00fe\u00e1 er s\u00e1 \u00feegar alls \u00feess sekur. \u00dev\u00ed a\u00f0 hann sem sagt hefur: „Eigi skalt \u00fe\u00fa h\u00f3r dr\u00fdgja“ s\u00e1 hefur einnin sagt: „Eigi skalt \u00fe\u00fa \u00ed hel sl\u00e1.“ \u00de\u00f3tt a\u00f0 \u00fe\u00fa dr\u00fdgir n\u00fa engi h\u00f3r en \u00ed hel sl\u00e6r \u00fe\u00e1 ertu yfirtro\u00f0sluma\u00f0ur hins l\u00f6gm\u00e1lsins. L\u00edka so tali\u00f0 og so gj\u00f6ri\u00f0 sem a\u00f0 \u00feeir e\u00f0 fyrir l\u00f6gm\u00e1l frelsisins d\u00e6mdir ver\u00f0a. En \u00fear mun \u00f3miskunnsamur d\u00f3mur yfir \u00feann ganga sem \u00f6ngva miskunnsemi hefur gj\u00f6r\u00f0a og miskunnin h\u00fan hr\u00f3sar s\u00e9r \u00ed m\u00f3ti d\u00f3minum.<\/p>\n \tHva\u00f0 sto\u00f0ar \u00fea\u00f0, k\u00e6rir br\u00e6\u00f0ur, \u00fe\u00f3tt einhver segi hann hafi tr\u00fana og hefur eigi verkin? Getur tr\u00faan gj\u00f6rt hann hj\u00e1lplegan? En ef nokkur br\u00f3\u00f0ir e\u00f0a systur v\u00e6ri nakin og \u00fe\u00f6rf hef\u00f0i daglegrar n\u00e6ringar og \u00fe\u00f3 einhver y\u00f0ar segi til \u00feeirra: „Fari\u00f0 \u00ed fri\u00f0i, gj\u00f6ri\u00f0 y\u00f0ur heitt og metti\u00f0 y\u00f0ur“ en gefi \u00feeim ekki hva\u00f0 l\u00edkamans nau\u00f0\u00feurft er, hva\u00f0 hj\u00e1lpa\u00f0i \u00feeim \u00fea\u00f0? So og l\u00edka tr\u00faan n\u00e6r e\u00f0 h\u00fan hefur engin verk \u00fe\u00e1 er h\u00fan dau\u00f0 \u00ed sj\u00e1lfri s\u00e9r.<\/p>\n \tEn \u00fear m\u00e6tti einhver segja: „\u00de\u00fa hefur tr\u00fana og eg hefi verkin.“ S\u00fdn \u00fe\u00fa m\u00e9r tr\u00fa \u00fe\u00edna \u00fat af verkum \u00fe\u00ednum og eg mun s\u00fdna \u00fe\u00e9r m\u00edna tr\u00fa af m\u00ednum verkum. \u00de\u00fa tr\u00fair a\u00f0 einn s\u00e9 Gu\u00f0. \u00dea\u00f0 gj\u00f6rir \u00fe\u00fa vel. Dj\u00f6flarnir tr\u00faa einnin og eru \u00fe\u00f3 \u00f3ttaslegnir.<\/p>\n \tEn viltu vita, \u00fe\u00fa h\u00e9g\u00f3mama\u00f0ur, \u00fea\u00f0 tr\u00faan \u00e1n verkanna s\u00e9 dau\u00f0. Er eigi Abraham fa\u00f0ir vor af verkunum r\u00e9ttl\u00e1tur vor\u00f0inn \u00fe\u00e1 hann offra\u00f0i syni s\u00ednum \u00cdsaak yfir altari\u00f0? [<\/span> \u00dear s\u00e9r \u00fe\u00fa \u00fea\u00f0 tr\u00faan hefur samverka\u00f0 hans gj\u00f6r\u00f0um og \u00fat af verkunum er tr\u00faan fullkomleg or\u00f0in. Og Ritningin er uppfylld sem a\u00f0 segir: „Abraham tr\u00fa\u00f0i Gu\u00f0i og \u00fea\u00f0 er honum tali\u00f0 til r\u00e9ttl\u00e6tis“ og er Gu\u00f0s vin kalla\u00f0ur. [<\/span> So sj\u00e1i \u00fe\u00e9r n\u00fa \u00fea\u00f0 ma\u00f0urinn er af verkunum r\u00e9ttl\u00e1tur og eigi alleinasta \u00fat af tr\u00fanni. So og einnin portkonan Rahab. [<\/span> Er h\u00fan ekki af verkunum r\u00e9ttl\u00e1t or\u00f0in \u00fe\u00e1 h\u00fan me\u00f0t\u00f3k sendibo\u00f0ana og l\u00e9t \u00fe\u00e1 um annan veg fara? \u00dev\u00ed a\u00f0 l\u00edka sem l\u00edkaminn er \u00e1n andans dau\u00f0ur so er og einnin tr\u00faan \u00e1n verkanna dau\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":" II. Br\u00e6\u00f0ur m\u00ednir, \u00fe\u00e9r skulu\u00f0 eigi meina \u00fea\u00f0 tr\u00faan \u00e1 Jes\u00fam Christum vorn Drottin d\u00fdr\u00f0arinnar l\u00ed\u00f0i manngreinar\u00e1lit. \u00dev\u00ed \u00fe\u00f3 a\u00f0 inngangi \u00ed y\u00f0ra samkundu ma\u00f0ur berandi gullbaug og \u00ed kostulegum kl\u00e6\u00f0um en \u00fear k\u00e6mi og einnin einn f\u00e1t\u00e6kur \u00ed lj\u00f3tum kl\u00e6\u00f0na\u00f0i og \u00fe\u00e9r s\u00e6u\u00f0 \u00e1 \u00feann sem d\u00fdrlegan kl\u00e6\u00f0na\u00f0 b\u00e6ri, seg\u00f0u\u00f0 til hans: „Sit \u00fe\u00fa h\u00e9r \u00ed g\u00f3\u00f0u sessi“ og til hins f\u00e1t\u00e6ka seg\u00f0u\u00f0: „Statt \u00fe\u00fa \u00fearna e\u00f0a set \u00feig h\u00e9r \u00e1 sk\u00f6r f\u00f3ta minna“ \u00fe\u00e1 \u00farskur\u00f0i\u00f0 \u00fe\u00e9r ekki r\u00e9tt me\u00f0 sj\u00e1lfum y\u00f0ur heldur ver\u00f0i \u00fe\u00e9r d\u00f3marar vondra hugrenninga. Heyri\u00f0 til, br\u00e6\u00f0ur m\u00ednir elskulegir. Hefur Gu\u00f0 ekki \u00fatvali\u00f0 f\u00e1t\u00e6ka \u00feessarar […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4014","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4014","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4014"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4014\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4014"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}