S. Jakobs pistill<\/p>\n
I.<\/p>\n
Jakob, \u00fej\u00f3n Gu\u00f0s og Drottins Jes\u00fa Christi<\/p>\n
\t\u00deeim t\u00f3lf kynkv\u00edslum sem sundurdreif\u00f0ar eru segist k\u00e6rleg heilsan.<\/p>\n
\tBr\u00e6\u00f0ur m\u00ednir, reikni\u00f0 \u00fea\u00f0 fyrir allan f\u00f6gnu\u00f0 n\u00e6r \u00fe\u00e9r \u00ed margv\u00edslegar freistanir \u00ed hrasi\u00f0 og viti\u00f0 \u00fea\u00f0 y\u00f0ar tr\u00fa, ef h\u00fan er r\u00e9tt, \u00fe\u00e1 verkar h\u00fan \u00feolinm\u00e6\u00f0i en \u00feolinm\u00e6\u00f0in mun sta\u00f0f\u00f6st bl\u00edfa allt til enda svo a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 fullkomnir og algj\u00f6r\u00f0ir og \u00ed \u00f6ngu brest hafi\u00f0.<\/p>\n
\tOg ef einhver y\u00f0ar \u00fearft vi\u00f0 v\u00edsd\u00f3ms bi\u00f0ji hann af Gu\u00f0i s\u00e1 er n\u00f3glega gefur hverjum manni og \u00fatdrepur \u00fea\u00f0 \u00f6ngum, svo og einnin mun honum \u00fea\u00f0 gefast. En hann bi\u00f0ji \u00ed tr\u00fanni og efi ekki. \u00dev\u00ed a\u00f0 s\u00e1 sem efablandinn er hann er l\u00edka sem sj\u00e1varbylgja s\u00fa er af vindi ver\u00f0ur drifin og uppv\u00e6g\u00f0. \u00dev\u00edl\u00edkur ma\u00f0ur \u00feennki ekki \u00fea\u00f0 hann muni af Gu\u00f0i nokku\u00f0 \u00f6\u00f0last \u00fev\u00ed efablandinn ma\u00f0ur er \u00f3st\u00f6\u00f0ugur \u00ed \u00f6llum s\u00ednum vegum.<\/p>\n
\tEn s\u00e1 br\u00f3\u00f0ir sem sig l\u00e6kkar hann hr\u00f3sast \u00ed sinni upphafning og hann sem r\u00edkur er hann hr\u00f3sast \u00ed sinni l\u00edtill\u00e6ting. \u00dev\u00ed a\u00f0 l\u00edka so sem bl\u00f3mstur grassins mun hann forganga. S\u00f3lin uppgengur me\u00f0 hita, \u00fe\u00e1 skr\u00e6list grasi\u00f0 og bl\u00f3mstri\u00f0 fellur og \u00feess fagra \u00e1lit fordjarfast. L\u00edka so mun au\u00f0igur \u00ed r\u00edkid\u00e6mi s\u00ednu upp\u00feorna.<\/p>\n
\tS\u00e6ll er s\u00e1 m\u00f0ur sem freistingina \u00feolinm\u00f3\u00f0lega l\u00ed\u00f0ur. \u00dev\u00ed \u00fear me\u00f0 hann ver\u00f0ur reyndur mun hann \u00f6\u00f0last l\u00edfsins k\u00f3r\u00f3nu hverri Gu\u00f0 hefur fyrirheiti\u00f0 \u00feeim sem hann elska. Enginn segi n\u00e6r hann freistast \u00fea\u00f0 hann af Gu\u00f0i freisa\u00f0ur ver\u00f0i. \u00dev\u00ed a\u00f0 Gu\u00f0 er enginn freistari til hins vonda og einskis freistar hann heldur freistast hver einn n\u00e6r hann tilteygist af sinni eiginni girnd og lokka\u00f0ur ver\u00f0ur. Og s\u00ed\u00f0an \u00fea\u00f0 girndin hefur geti\u00f0 f\u00e6\u00f0ir h\u00fan syndina en n\u00e6r syndin er fullkomnu\u00f0 f\u00e6\u00f0ir h\u00fan dau\u00f0ann.<\/p>\n
\tVillist eigi, k\u00e6rir br\u00e6\u00f0ur. \u00d6ll g\u00f3\u00f0 gj\u00f6f og \u00f6ll fullkomin gj\u00f6f kemur a\u00f0 ofan fr\u00e1 f\u00f6\u00f0urnum lj\u00f3ssins \u00ed hj\u00e1 hverjum er engin umskipting n\u00e9 b\u00fdting lj\u00f3ssins og myrkursins. Hann hefur oss geti\u00f0 eftir sinni vild fyrir sannleiksins or\u00f0 upp \u00e1 \u00fea\u00f0 v\u00e9r v\u00e6rum frumbur\u00f0ir hans skepnu.<\/p>\n
\tFyrir \u00fev\u00ed, k\u00e6rir br\u00e6\u00f0ur, s\u00e9 hver ma\u00f0ur flj\u00f3tur a\u00f0 heyra en tregur a\u00f0 tala og til rei\u00f0i tregur. \u00dev\u00ed a\u00f0 mannsins rei\u00f0i gj\u00f6rir \u00fea\u00f0 eigi hva\u00f0 fyrir Gu\u00f0i r\u00e9ttfer\u00f0ugt er.<\/p>\n
\t\u00dear fyrir afleggi\u00f0 allan \u00f3hreinleik og illsku og me\u00f0taki\u00f0 or\u00f0i\u00f0 me\u00f0 h\u00f3gv\u00e6ri \u00fea\u00f0 \u00ed y\u00f0ur er r\u00f3tsett hva\u00f0 er kann y\u00f0ar s\u00e1lir hj\u00e1lplegar a\u00f0 gj\u00f6ra. Veri\u00f0 og einnin gj\u00f6rendur or\u00f0sins en eigi alleinasta tilheyrendur hvar \u00fe\u00e9r sj\u00e1lfa y\u00f0ur me\u00f0 \u00e1 t\u00e1lar dragi\u00f0. \u00dev\u00ed ef einhver er or\u00f0sins tilheyrari og enginn gj\u00f6rari s\u00e1 er l\u00edkur \u00feeim manni sem s\u00edna l\u00edkamlega \u00e1sj\u00f3nu \u00ed spegli sko\u00f0ar. \u00dev\u00ed eftir \u00fea\u00f0 hann hefur sko\u00f0a\u00f0 sig og jafnflj\u00f3tt sem hann gengur burt \u00fea\u00f0an \u00fe\u00e1 gleymir hann hvernin hans yfirlitur var. En hver \u00ed gegnumsko\u00f0ar hi\u00f0 algj\u00f6r\u00f0a l\u00f6gm\u00e1l frelsisins og sta\u00f0n\u00e6mist \u00fear inni og er enginn forgleymanlegur heyrari heldur gj\u00f6rningsins gj\u00f6rari s\u00e1 sami mun hj\u00e1lplegur vera \u00ed s\u00ednu verki.<\/p>\n
\tEn ef einhver \u00e1 me\u00f0al y\u00f0ar l\u00e6tur s\u00e9r \u00feykja \u00fea\u00f0 hann \u00fej\u00f3ni Gu\u00f0i og temur eigi s\u00edna tungu heldur forvillir sitt hjarta, \u00feess gu\u00f0r\u00e6kni er h\u00e9g\u00f3mi. En sk\u00e6r og \u00f3flekku\u00f0 gu\u00f0r\u00e6kni hj\u00e1 Gu\u00f0i er h\u00fan sem vitjar ekkna og f\u00f6\u00f0urlausra \u00ed \u00feeirra h\u00f6rmungum og sig \u00f3flekka\u00f0an af heiminum var\u00f0veitir.<\/p>\n","protected":false},"excerpt":{"rendered":"
S. Jakobs pistill I. Jakob, \u00fej\u00f3n Gu\u00f0s og Drottins Jes\u00fa Christi \u00deeim t\u00f3lf kynkv\u00edslum sem sundurdreif\u00f0ar eru segist k\u00e6rleg heilsan. Br\u00e6\u00f0ur m\u00ednir, reikni\u00f0 \u00fea\u00f0 fyrir allan f\u00f6gnu\u00f0 n\u00e6r \u00fe\u00e9r \u00ed margv\u00edslegar freistanir \u00ed hrasi\u00f0 og viti\u00f0 \u00fea\u00f0 y\u00f0ar tr\u00fa, ef h\u00fan er r\u00e9tt, \u00fe\u00e1 verkar h\u00fan \u00feolinm\u00e6\u00f0i en \u00feolinm\u00e6\u00f0in mun sta\u00f0f\u00f6st bl\u00edfa allt til enda svo a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 fullkomnir og algj\u00f6r\u00f0ir og \u00ed \u00f6ngu brest hafi\u00f0. Og ef einhver y\u00f0ar \u00fearft vi\u00f0 v\u00edsd\u00f3ms bi\u00f0ji hann af Gu\u00f0i s\u00e1 er n\u00f3glega gefur hverjum manni og \u00fatdrepur \u00fea\u00f0 \u00f6ngum, svo og einnin mun honum \u00fea\u00f0 gefast. En hann bi\u00f0ji \u00ed tr\u00fanni […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4013","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4013"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4013\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}