X.<\/p>\n
\u00dev\u00ed a\u00f0 l\u00f6gm\u00e1li\u00f0 hefur skuggann eftirkomandi au\u00f0\u00e6fa, ekki l\u00edkneskjuna sj\u00e1lfra au\u00f0\u00e6fanna. \u00dev\u00ed a\u00f0 hvert \u00e1r hlaut a\u00f0 offrast hinar s\u00f6mu offranir og kunni \u00fe\u00f3 eigi \u00fe\u00e1 sem offru\u00f0u fullkomna a\u00f0 gj\u00f6ra. Annars hef\u00f0i offri\u00f0 aflagst hef\u00f0u \u00feeir \u00f6ngva samvisku meir haft syndarinnar sem gu\u00f0sd\u00fdrkunarmenn voru eitt sinn hreinsa\u00f0ir. Heldur sker fyrir \u00fea\u00f0 huglei\u00f0ing syndanna hvert \u00e1r. \u00dev\u00ed a\u00f0 \u00fea\u00f0 er \u00f3m\u00f6gulegt a\u00f0 fyrir uxa og hafra bl\u00f3\u00f0 syndir \u00ed burt a\u00f0 taka.<\/p>\n
\tFyrir \u00fev\u00ed sem hann kemur \u00ed ver\u00f6ldina segir hann: [<\/span> „Offran og f\u00f3rnir vildir \u00fe\u00fa eigi en l\u00edkamann tilreiddir \u00fe\u00fa m\u00e9r. Brennif\u00f3rnir og syndoffur \u00fe\u00f3knast \u00fe\u00e9r ekki. \u00de\u00e1 sag\u00f0a eg: Sj\u00e1, \u00ed ? Ad keg kem fyrst \u00ed b\u00f3kinni er skrifa\u00f0 af m\u00e9r \u00fea\u00f0 eg skuli gj\u00f6ra, Gu\u00f0, \u00feinn vilja.“ En \u00fear fyrir sem hann sag\u00f0i: „Offranir, f\u00f3rnan, brennif\u00f3rnir og syndoffur vildir \u00fe\u00fa eigi, \u00fe\u00e6r \u00fe\u00f3knu\u00f0ust \u00fe\u00e9r ekki“ hverjar eftir l\u00f6gm\u00e1linu offra\u00f0ar ver\u00f0a, \u00fe\u00e1 sag\u00f0i hann: „Sj\u00e1, eg kem a\u00f0 gj\u00f6ra, Gu\u00f0, \u00feinn vilja.“ \u00dear af tekur hann hi\u00f0 fyrra so a\u00f0 hann innsetti hi\u00f0 anna\u00f0. \u00cd hverjum vilja \u00fea\u00f0 v\u00e9r erum helga\u00f0ir einu sinni ske\u00f0num fyrir offran l\u00edkama Jes\u00fa Christi.<\/p>\n \tOg hver einn kennima\u00f0ur er tilsettur \u00fea\u00f0 hann alal daga gu\u00f0sd\u00fdrkan r\u00e6ki og oftlega samh\u00e1tta\u00f0ar offranir gj\u00f6ri, hverjar aldrei kunna syndirnar af a\u00f0 taka. En \u00feessi f\u00f3rna\u00f0i eina f\u00f3rn fyrir syndirnar \u00fe\u00e1 \u00e6finlega dugir, situr n\u00fa til h\u00e6gri handar Gu\u00f0s og eftirb\u00ed\u00f0ur h\u00e9\u00f0an \u00ed fr\u00e1 \u00fear til hans \u00f3vinir ver\u00f0a lag\u00f0ir til skarar hans f\u00f3ta. [<\/span> \u00dev\u00ed a\u00f0 me\u00f0 einnri offran hefur hann a\u00f0 eil\u00edfu fullkomna gj\u00f6rt \u00fe\u00e1 sem helga\u00f0ir ver\u00f0a.<\/p>\n \tEn \u00fea\u00f0 vitnar oss einnin heilagur andi eftir \u00fev\u00ed hann \u00e1\u00f0ur fyrri sag\u00f0i: [<\/span> „\u00deetta er \u00fea\u00f0 testament sem eg mun \u00feeim setja eftir \u00fe\u00e1 daga, segir Drottinn: M\u00edn l\u00f6g mun eg gefa \u00ed \u00feeirra hj\u00f6rtu og \u00ed \u00feeirra hugskotum mun eg \u00feau skrifa og \u00feeirra syndir og rangl\u00e6tingar vil eg ekki meir \u00ed minni leggja.“ Hvar \u00feessi hin sama fyrirgefning er, \u00fear er engin offran meiri fyrir syndirnar.<\/p>\n \tFyrst v\u00e9r h\u00f6fum n\u00fa, k\u00e6rir br\u00e6\u00f0ur, \u00feann tryggleik til inng\u00f6ngu \u00ed hi\u00f0 heilaga fyrir bl\u00f3\u00f0i\u00f0 Jes\u00fa, \u00ed hverju hann tilreiddi oss n\u00fdjan og lifandi veg fyrir fortjaldi\u00f0, \u00fea\u00f0 er fyrir sitt hold, hafandi so magtan kennimann yfir Gu\u00f0s h\u00fasi, \u00fev\u00ed l\u00e1tum oss \u00fear a\u00f0 ganga me\u00f0 sannarlegu hjarta, algj\u00f6rsigleik tr\u00faarinnar, yfirdreif\u00f0ir \u00ed vorum hj\u00f6rtum og vi\u00f0skildir vondri samvisku og \u00fevegins l\u00edkama me\u00f0 hreinu vatni, og l\u00e1tum oss fastlega halda vi\u00f0urkenning vonarinnar og \u00f6rv\u00e6nta eigi \u00fev\u00ed a\u00f0 hann er tryggur s\u00e1 henni hefur fyrirheiti\u00f0. Og \u00fea\u00f0 v\u00e9r stundum oss sj\u00e1lfa innbyr\u00f0is me\u00f0 t\u00ed\u00f0kan k\u00e6rleiksins og g\u00f3\u00f0ra verka og ekki forl\u00e1ta vorn s\u00f6fnu\u00f0 so sem sumra er si\u00f0ur heldur a\u00f0 \u00e1minna hver annan. Og \u00fev\u00ed miklu framar, so miklu sem \u00fe\u00e9r sj\u00e1i\u00f0 daginn taka a\u00f0 n\u00e1l\u00e6gjast.<\/p>\n \t\u00dev\u00ed ef v\u00e9r m\u00f3t\u00fer\u00f3anlega syndir dr\u00fdgum eftir \u00fea\u00f0 v\u00e9r h\u00f6fum me\u00f0teki\u00f0 kynning sannleiksins \u00fe\u00e1 h\u00f6fum v\u00e9r \u00f6ngva offran \u00fea\u00f0an \u00ed fr\u00e1 fyrir syndirnar heldur hr\u00e6\u00f0ilegt eftirb\u00ed\u00f0 d\u00f3msins og eldsins aga sem m\u00f3tstandara svelgja mun. \u00dev\u00ed hver hann br\u00fdtur Moyes l\u00f6gm\u00e1l s\u00e1 hl\u00fdtur a\u00f0 deyja utan nokkra miskunnsemd fyrir tveggja e\u00f0ur \u00feriggja vitnan. [<\/span> Hversu miklu meiri p\u00edslir meini \u00fe\u00e9r s\u00e1 muni ver\u00f0skulda sem son Gu\u00f0s me\u00f0 f\u00f3tum tre\u00f0ur og testamentisbl\u00f3\u00f0i\u00f0 saurugt reiknar fyrir hvert a\u00f0 hann er helga\u00f0ur og sv\u00edvir\u00f0ir so n\u00e1\u00f0arinnar anda? \u00dev\u00ed a\u00f0 v\u00e9r vitum \u00feann sem segir: „M\u00edn er hefndin, eg mun aftur gjalda, segir Drottinn.“ Og enn anna\u00f0 sinn: „Drottinn mun d\u00e6ma sitt f\u00f3lk.“ Hryggilegt er a\u00f0 falla \u00ed hendur lifanda Gu\u00f0s.<\/p>\n \tLeggi\u00f0 \u00ed minni \u00fe\u00e1 hinu fyrri daga \u00e1 hverjum \u00fe\u00e9r uppbirtust \u00feolandi einnin nokkurn deild sj\u00e1lfir miki\u00f0 \u00e1hlaup p\u00edslanna fyrir sv\u00edvir\u00f0an og h\u00f6rmungar og a\u00f0 b\u00fdsnum gj\u00f6r\u00f0ir og \u00ed sumri deild lagsmenn veri\u00f0 \u00feeirra sem so hefur gengi\u00f0. [<\/span> \u00dev\u00ed a\u00f0 \u00fe\u00e9r hafi\u00f0 samp\u00ednst m\u00ednum b\u00f6ndum og r\u00e6ning y\u00f0vara au\u00f0\u00e6fa me\u00f0 fagna\u00f0i umli\u00f0i\u00f0, vitandi y\u00f0ur a\u00f0 hafa me\u00f0 sj\u00e1lfum y\u00f0ur a\u00f0ra betri og bl\u00edfanlegri fasta eign \u00e1 himnum. L\u00e1ti\u00f0 ekki y\u00f0vart traust \u00ed burt sleppa, hvert a\u00f0 miki\u00f0 ver\u00f0kaup hefur. En \u00feolinm\u00e6\u00f0i er y\u00f0ur nau\u00f0synleg so a\u00f0 \u00fe\u00e9r gj\u00f6ri\u00f0 Gu\u00f0s vilja og me\u00f0taki\u00f0 fyrirheiti\u00f0. „\u00dev\u00ed a\u00f0 innan skamms mun koma s\u00e1 e\u00f0 koma skal og mun eigi seinka. [<\/span> En r\u00e9ttl\u00e1tur mun af tr\u00fanni lifa. En s\u00e1 sig \u00ed hl\u00e9 dregur \u00e1 \u00feeim mun s\u00e1la m\u00edn hafa \u00f6ngvan \u00fe\u00f3knan.“ En v\u00e9r erum ekki af \u00feeim sem sig \u00ed hl\u00e9 draga og fyrird\u00e6mdir ver\u00f0a heldur \u00feeir sem tr\u00faa og s\u00e1lunni bjarga.<\/p>\n","protected":false},"excerpt":{"rendered":" X. \u00dev\u00ed a\u00f0 l\u00f6gm\u00e1li\u00f0 hefur skuggann eftirkomandi au\u00f0\u00e6fa, ekki l\u00edkneskjuna sj\u00e1lfra au\u00f0\u00e6fanna. \u00dev\u00ed a\u00f0 hvert \u00e1r hlaut a\u00f0 offrast hinar s\u00f6mu offranir og kunni \u00fe\u00f3 eigi \u00fe\u00e1 sem offru\u00f0u fullkomna a\u00f0 gj\u00f6ra. Annars hef\u00f0i offri\u00f0 aflagst hef\u00f0u \u00feeir \u00f6ngva samvisku meir haft syndarinnar sem gu\u00f0sd\u00fdrkunarmenn voru eitt sinn hreinsa\u00f0ir. Heldur sker fyrir \u00fea\u00f0 huglei\u00f0ing syndanna hvert \u00e1r. \u00dev\u00ed a\u00f0 \u00fea\u00f0 er \u00f3m\u00f6gulegt a\u00f0 fyrir uxa og hafra bl\u00f3\u00f0 syndir \u00ed burt a\u00f0 taka. Fyrir \u00fev\u00ed sem hann kemur \u00ed ver\u00f6ldina segir hann: [ „Offran og f\u00f3rnir vildir \u00fe\u00fa eigi en l\u00edkamann tilreiddir \u00fe\u00fa m\u00e9r. Brennif\u00f3rnir og syndoffur \u00fe\u00f3knast \u00fe\u00e9r ekki. […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4009","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4009"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4009\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}