IX.<\/p>\n
Hi\u00f0 fyrra haf\u00f0i a\u00f0 s\u00f6nnu s\u00ednar r\u00e9ttl\u00e6tingar, d\u00fdrkanir og veraldlegan heilagleik. \u00dev\u00ed a\u00f0 hinn fremri hlutur tjaldb\u00fa\u00f0arinnar var uppgj\u00f6r\u00f0ur \u00ed hverjum a\u00f0 var kertastikan, bor\u00f0i\u00f0 og sko\u00f0unarbrau\u00f0in, og \u00feessi kalla\u00f0ist hinn heilagi. En \u00e1 bak \u00f6\u00f0ru fortjaldinu var tjaldb\u00fa\u00f0in s\u00fa sem kalla\u00f0ist hin allra heilagasta, hver e\u00f0 haf\u00f0i reykelsisgullkeri\u00f0 og testamentis\u00f6rkina, alla vega me\u00f0 gulli ro\u00f0na, \u00ed hverri var gullfatan sem himnabrau\u00f0i\u00f0 haf\u00f0i og v\u00f6ndinn Aarons sem bl\u00f3mgast haf\u00f0i og testamentisspj\u00f6ldin, hvar upp yfir voru ker\u00fab\u00edm d\u00fdr\u00f0arinnar, yfirskyggjandi l\u00edknars\u00e6ti\u00f0 \u0096 af hverju n\u00fa er ekki neitt s\u00e9rlegt a\u00f0 segja.<\/p>\n
\t\u00de\u00e1 \u00feetta var n\u00fa so tilb\u00fai\u00f0 gengu kennimennirnir i\u00f0uglegana \u00ed hi\u00f0 fremra tjaldb\u00fa\u00f0arh\u00fasi\u00f0 og afluku \u00fear f\u00f3rnaremb\u00e6ttinu. En \u00ed hitt anna\u00f0 inngekk einu sinni \u00e1 \u00e1rinu alleinasta biskupinn, eigi \u00e1n bl\u00f3\u00f0s, hverju hann offra\u00f0i fyrir s\u00ednar eiginlegar og f\u00f3lksins syndir, \u00fear hinn heilagi andi me\u00f0 merkti a\u00f0 vegurinn til heilagleiksins v\u00e6ri \u00fe\u00e1 enn ei opinbera\u00f0ur \u00e1 me\u00f0an hi\u00f0 fremra tjaldb\u00fa\u00f0arh\u00fasi\u00f0 st\u00e6\u00f0i, hv\u00f6rt a\u00f0 hlaut \u00ed \u00feann sama t\u00edma fyrir l\u00edking a\u00f0 vera, \u00ed hverju gjafir og f\u00f3rnf\u00e6ringar offra\u00f0ar ur\u00f0u, hva\u00f0 \u00fe\u00f3 eigi kunni fullkomi\u00f0 a\u00f0 gj\u00f6ra eftir samviskunni \u00feann sem gu\u00f0s\u00fej\u00f3nustuna framdi, alleinasta me\u00f0 mat og drykk og margv\u00edslegar sk\u00edringar og holdsins r\u00e9ttl\u00e6tingar sem allt til t\u00edma betranarinnar voru upp \u00e1 lag\u00f0ar.<\/p>\n
\tEn Kristur er kominn \u00fea\u00f0 hann s\u00e9 biskup eftirkomanda au\u00f0\u00e6fa fyrir st\u00e6rri og algj\u00f6r\u00f0ari tjaldb\u00fa\u00f0 \u00fe\u00e1 sem ekki er me\u00f0 h\u00f6ndum gj\u00f6r\u00f0, \u00fe\u00e1 sem ekki er \u00feeirrar sk\u00f6punar, ekki heldur fyir hafrabl\u00f3\u00f0 n\u00e9 k\u00e1lfa- heldur er hann fyrir sitt eigi\u00f0 bl\u00f3\u00f0 eitt sinn inn genginn \u00ed hi\u00f0 heilaga og fann eil\u00edfa endurlausn.<\/p>\n
\t\u00dev\u00ed ef uxanna og hafranna bl\u00f3\u00f0 og askan kv\u00edgunnar \u00e1dreif\u00f0 helgar hina saurugu til holdsins hreinsunar, hversu miklu framar mun \u00fe\u00e1 bl\u00f3\u00f0i\u00f0 Christi, sem sj\u00e1lfan sig hefur \u00e1n flekkunar fyrir heilagan anda Gu\u00f0i offra\u00f0, hreinsa vorar samviskur af dau\u00f0um verkum til a\u00f0 \u00fej\u00f3na Gu\u00f0i lifanda.<\/p>\n
\tOg \u00fear fyrir er hann einnin me\u00f0alg\u00f6nguma\u00f0ur hins n\u00fdja testamentis so a\u00f0 fyrir \u00feann dau\u00f0a sem ske\u00f0ur er til frelsunar \u00fat af \u00feeim yfirtro\u00f0ningum (\u00fe\u00e6r sem undir hinu fyrsta testamentinu voru) so a\u00f0 \u00feeir me\u00f0taki eil\u00edfa arfleif\u00f0 fyrirheitsins sem kalla\u00f0ir voru.<\/p>\n
\t\u00dev\u00ed hvar e\u00f0 testamenti\u00f0 er \u00fe\u00e1 hl\u00fdtur \u00fear \u00feess dau\u00f0i a\u00f0 ske sem testamenti\u00f0 gj\u00f6rir. \u00dev\u00ed a\u00f0 testamenti\u00f0 ver\u00f0ur sta\u00f0fest fyrir dau\u00f0ann elligar dugir \u00fea\u00f0 ekki me\u00f0an hann n\u00fa lifir sem \u00fea\u00f0 hefur gj\u00f6rt. Hvar fyrir hi\u00f0 fyrra var eigi \u00e1n bl\u00f3\u00f0s til stikta\u00f0. \u00dev\u00ed \u00feann t\u00ed\u00f0 Moyses haf\u00f0i tala\u00f0 \u00fat af \u00f6llum bo\u00f0or\u00f0um l\u00f6gm\u00e1lsins fyrir \u00f6llu f\u00f3lkinu t\u00f3k hann k\u00e1lfa og hafra bl\u00f3\u00f0 me\u00f0 vatni og purpuraullu og isopo og st\u00f6kkti \u00e1 b\u00f3kina og allt f\u00f3lki\u00f0, segjandi: [<\/span> „\u00deetta bl\u00f3\u00f0 er \u00feess testamentis hvert Gu\u00f0 hefur bo\u00f0i\u00f0“ og l\u00edka einnin tjaldb\u00fa\u00f0ina og \u00f6ll verkf\u00e6ri gu\u00f0sd\u00fdrkunar st\u00f6kkti hann me\u00f0 bl\u00f3\u00f0inu. Og allir hlutir ver\u00f0a sem helst me\u00f0 bl\u00f3\u00f0i hreinsa\u00f0ir eftir l\u00f6gm\u00e1linu. Og \u00e1n bl\u00f3\u00f0s\u00fathellingar sker engin fyrirgefning.<\/p>\n \tSo hlaut n\u00fa fyrirl\u00edking himneskra hluta me\u00f0 sl\u00edku hreinsu\u00f0 a\u00f0 ver\u00f0a. En hinir himneskir sj\u00e1lfir hlj\u00f3ta betri f\u00f3rnir a\u00f0 hfa en e\u00f0 hinar voru. \u00dev\u00ed a\u00f0 Kristur er eigi inn genginn \u00ed \u00fea\u00f0 hi\u00f0 heilaga sem me\u00f0 h\u00f6ndum er gj\u00f6rt, hvert a\u00f0 er saml\u00edking hins r\u00e9ttfer\u00f0uga, heldur \u00ed himininn sj\u00e1lfan so hann augl\u00fdsist n\u00fa fyrir Gu\u00f0s augliti fyrir oss, ekki \u00fea\u00f0 hann f\u00f3rni l\u00edka svo oft sem hinir a\u00f0rir biskupar \u00feeir \u00e1 hverju \u00e1ri inngengu \u00ed hi\u00f0 heilaga me\u00f0 annarlegu bl\u00f3\u00f0i (annars hef\u00f0i hann oftar hloti\u00f0 a\u00f0 l\u00ed\u00f0a \u00ed fr\u00e1 veraldarupphafi) en n\u00fa \u00ed endalok veraldarinnar birtist hann eitt sinn fyrir s\u00edna eigi f\u00f3rnf\u00e6ring til burtt\u00f6ku syndarinnar.<\/p>\n \tL\u00edka so sem \u00fea\u00f0 m\u00f6nnunum er tilskikka\u00f0 einu sinni a\u00f0 deyja og eftir \u00fea\u00f0 er d\u00f3murinn, so er Kristur einu sinni offra\u00f0ur til \u00ed burt a\u00f0 taka syndir margra en \u00ed anna\u00f0 sinn mun hann birtast utan synd \u00f6llum \u00feeim sem hans v\u00e6nta til s\u00e1luhj\u00e1lpar.<\/p>\n","protected":false},"excerpt":{"rendered":" IX. Hi\u00f0 fyrra haf\u00f0i a\u00f0 s\u00f6nnu s\u00ednar r\u00e9ttl\u00e6tingar, d\u00fdrkanir og veraldlegan heilagleik. \u00dev\u00ed a\u00f0 hinn fremri hlutur tjaldb\u00fa\u00f0arinnar var uppgj\u00f6r\u00f0ur \u00ed hverjum a\u00f0 var kertastikan, bor\u00f0i\u00f0 og sko\u00f0unarbrau\u00f0in, og \u00feessi kalla\u00f0ist hinn heilagi. En \u00e1 bak \u00f6\u00f0ru fortjaldinu var tjaldb\u00fa\u00f0in s\u00fa sem kalla\u00f0ist hin allra heilagasta, hver e\u00f0 haf\u00f0i reykelsisgullkeri\u00f0 og testamentis\u00f6rkina, alla vega me\u00f0 gulli ro\u00f0na, \u00ed hverri var gullfatan sem himnabrau\u00f0i\u00f0 haf\u00f0i og v\u00f6ndinn Aarons sem bl\u00f3mgast haf\u00f0i og testamentisspj\u00f6ldin, hvar upp yfir voru ker\u00fab\u00edm d\u00fdr\u00f0arinnar, yfirskyggjandi l\u00edknars\u00e6ti\u00f0 \u0096 af hverju n\u00fa er ekki neitt s\u00e9rlegt a\u00f0 segja. \u00de\u00e1 \u00feetta var n\u00fa so tilb\u00fai\u00f0 gengu kennimennirnir i\u00f0uglegana \u00ed […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4008","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4008"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4008\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}