VII.<\/p>\n
En \u00feessi Melk\u00edsedek var konungur til Salem, kennima\u00f0ur Gu\u00f0s hins h\u00e6\u00f0sta, hver Abraham \u00ed m\u00f3ti gekk \u00feann t\u00ed\u00f0 hann kom fr\u00e1 orustu konunganna og blessa\u00f0i hann, hverjum Abraham gaf t\u00edund af \u00f6llu g\u00f3ssi. \u00cd fyrstu \u00fatleggst hann „konungur r\u00e9ttl\u00e6tisins“, eftir \u00fea\u00f0 einnin konungur Salem, \u00fea\u00f0 er „konungur fri\u00f0arins“, utan f\u00f6\u00f0ur, utan m\u00f3\u00f0ur, \u00e1n slektis, hafandi hverki upphaf daganna n\u00e9 endalok l\u00edfsins. Hann er og samjafna\u00f0ur syni Gu\u00f0s og bl\u00edfur kennima\u00f0ur a\u00f0 eil\u00edfu.<\/p>\n
\tEn g\u00e6ti\u00f0 a\u00f0 hversu mikill a\u00f0 hann er hverjum Abraham, s\u00e1 patr\u00edarki, gaf t\u00edund af herfanginu. Og a\u00f0 s\u00f6nnu synir Lev\u00ed \u00feann t\u00ed\u00f0 \u00feeir me\u00f0taka kennimannskapinn hafa \u00feeir bo\u00f0or\u00f0 til t\u00edundina inn a\u00f0 taka af f\u00f3lkinu (\u00fea\u00f0 er af \u00feeirra br\u00e6\u00f0rum) eftir l\u00f6gm\u00e1linu \u00fe\u00f3 a\u00f0 \u00feeir eru einnin sj\u00e1lfir af Abrahams lendum komnir. En hann hvers kynfer\u00f0i eigi nefnt ver\u00f0ur me\u00f0al \u00feeirra s\u00e1 t\u00f3k t\u00edund af Abraham og blessa\u00f0i \u00feann sem fyrirheiti\u00f0 haf\u00f0i. En \u00e1n alls m\u00f3tm\u00e6lis er \u00fea\u00f0 so a\u00f0 s\u00e1 hinn minni ver\u00f0ur af hinum \u00e6\u00f0ra blessa\u00f0ur.<\/p>\n
\tOg h\u00e9r taka t\u00edund dau\u00f0legir menn en \u00fear burtu vottar hann \u00fea\u00f0 hann lifi. Og \u00fear eg segi so: Lev\u00ed, s\u00e1 er t\u00edundina inntekur, er einnin t\u00edunda\u00f0ur fyrir Abraham \u00fe\u00e1 \u00feegar hann var \u00ed lendum f\u00f6\u00f0ursins, \u00feann t\u00ed\u00f0 Melk\u00edsedek gekk honum \u00e1 m\u00f3ti.<\/p>\n
\t\u00dev\u00ed ef a\u00f0 fullkomnan v\u00e6ri vor\u00f0in fyrir lev\u00edt\u00edskan kennimannskap (\u00fev\u00ed undir \u00feeim hinum sama hefur l\u00fd\u00f0urinn l\u00f6gm\u00e1li\u00f0 me\u00f0teki\u00f0) hva\u00f0 v\u00e6ri \u00fe\u00f6rf framar meir a\u00f0 segja a\u00f0 \u00fear annar kennima\u00f0ur skyldi koma eftir skikkan Melk\u00edsedek og eigi eftir skipan Arons? \u00dev\u00ed hvar kennimannskapurinn umskiptist \u00fear hl\u00fdtur einnin l\u00f6gm\u00e1li\u00f0 um a\u00f0 skiptast. \u00dev\u00ed \u00fear sl\u00edkt er af sagt s\u00e1 er af \u00f6\u00f0ru slekti \u00fat af \u00fev\u00ed sem enginn nokkurn t\u00edma altarinu \u00fej\u00f3na\u00f0 hefur. \u00dev\u00ed \u00fea\u00f0 er \u00fe\u00f3 opinbert a\u00f0 vor Drottinn er kominn fr\u00e1 J\u00fada, til hvers slektis Moyses hefur ekkert talaf af kennimannskapnum. [<\/span><\/p>\n \tOg so er \u00fea\u00f0 enn lj\u00f3slegar ef annar kennima\u00f0ur upp kemur eftir l\u00edking Melk\u00edsedek s\u00e1 ekki er gj\u00f6r\u00f0ur eftir l\u00f6gm\u00e1li l\u00edkamlegs bo\u00f0or\u00f0s heldur eftir krafti \u00f3endanlegs l\u00edfs. \u00dev\u00ed hann vitnar: „\u00de\u00fa ert kennima\u00f0ur a\u00f0 eil\u00edfu eftir skikkan Melk\u00edsedek.“ \u00dev\u00ed \u00fear fyrir aftekst hi\u00f0 fyrra l\u00f6gm\u00e1lsbo\u00f0or\u00f0 (me\u00f0 \u00fev\u00ed \u00fea\u00f0 var veikt og \u00f3gagnsamt \u00fev\u00ed l\u00f6gm\u00e1li\u00f0 kunni ekkert fullkomi\u00f0 a\u00f0 gj\u00f6ra) og innleiddist hin \u00f6nnur betri von, fyrir hverja v\u00e9r n\u00e1l\u00e6gjunst Gu\u00f0i.<\/p>\n \tOg \u00fea\u00f0 hi\u00f0 mikla er ekki \u00e1n ei\u00f0s. \u00dev\u00ed a\u00f0 hinir eru \u00e1n ei\u00f0s kennimenn vor\u00f0nir en \u00feessi me\u00f0ur ei\u00f0i fyrir \u00feann sem til hans sag\u00f0i: [<\/span> „Drottinn s\u00f3r og \u00fea\u00f0 mun eigi i\u00f0ra hann: \u00de\u00fa ert kennima\u00f0ur a\u00f0 eil\u00edfu eftir skikkan Melk\u00edsedek.“ Svo n\u00e6rsta mikils betra testamentis tilsagnari er Jes\u00fas vor\u00f0inn.<\/p>\n \tOg hinir eru margir sem kennimenn ur\u00f0u fyrir \u00fea\u00f0 a\u00f0 dau\u00f0inn leyf\u00f0i \u00feeim eigi a\u00f0 bl\u00edfa. En \u00feessi fyrir \u00fev\u00ed hann eil\u00edflega bl\u00edfur hefur hann \u00f3forgengilegan kennimannskap. \u00dear fyrir kann hann og einnin a\u00f0 hj\u00e1lpa eil\u00edflega \u00feeim sem fyrir hann koma til Gu\u00f0s og lifir \u00e6vnilega og bi\u00f0ur fyrir \u00feeim.<\/p>\n \t\u00dev\u00ed a\u00f0 sl\u00edkan biskup s\u00e6mdi oss a\u00f0 hafa s\u00e1 sem v\u00e6ri heilagur, saklaus, \u00f3flekka\u00f0ur, syndugum fr\u00e1skilinn og h\u00e6rra en a\u00f0 himinn er, hverjum daglega ei \u00fe\u00f6rf gj\u00f6rist so sem a\u00f0 hinum \u00f6\u00f0rum biskupum \u00ed fyrstu fyrir s\u00ednar eiginlegar syndir a\u00f0 f\u00f3rnf\u00e6ra, eftir \u00fea\u00f0 fyrir f\u00f3lksins syndir. \u00dev\u00ed \u00fea\u00f0 gj\u00f6r\u00f0i hann einu sinni \u00fe\u00e1 hann sj\u00e1lfan sig f\u00f3rnf\u00e6r\u00f0i. \u00dev\u00ed \u00fe\u00e1 menn sem l\u00f6gm\u00e1li\u00f0 setur til presta \u00feeir hafa breyskleik. En \u00feetta ei\u00f0sins or\u00f0 \u00fea\u00f0 eftir l\u00f6gm\u00e1li\u00f0 er sagt setur soninn eil\u00edfan og fullkominn.<\/p>\n","protected":false},"excerpt":{"rendered":" VII. En \u00feessi Melk\u00edsedek var konungur til Salem, kennima\u00f0ur Gu\u00f0s hins h\u00e6\u00f0sta, hver Abraham \u00ed m\u00f3ti gekk \u00feann t\u00ed\u00f0 hann kom fr\u00e1 orustu konunganna og blessa\u00f0i hann, hverjum Abraham gaf t\u00edund af \u00f6llu g\u00f3ssi. \u00cd fyrstu \u00fatleggst hann „konungur r\u00e9ttl\u00e6tisins“, eftir \u00fea\u00f0 einnin konungur Salem, \u00fea\u00f0 er „konungur fri\u00f0arins“, utan f\u00f6\u00f0ur, utan m\u00f3\u00f0ur, \u00e1n slektis, hafandi hverki upphaf daganna n\u00e9 endalok l\u00edfsins. Hann er og samjafna\u00f0ur syni Gu\u00f0s og bl\u00edfur kennima\u00f0ur a\u00f0 eil\u00edfu. En g\u00e6ti\u00f0 a\u00f0 hversu mikill a\u00f0 hann er hverjum Abraham, s\u00e1 patr\u00edarki, gaf t\u00edund af herfanginu. Og a\u00f0 s\u00f6nnu synir Lev\u00ed \u00feann t\u00ed\u00f0 \u00feeir me\u00f0taka kennimannskapinn hafa […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4006","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4006"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4006\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}