IIII.<\/p>\n
\u00dev\u00ed l\u00e1tum oss hr\u00e6\u00f0ast \u00fea\u00f0 v\u00e9r fors\u00f3mum ekki \u00fea\u00f0 fyrirheit inn a\u00f0 koma til hans hv\u00edldar og enginn vorra eftir ver\u00f0i. \u00dev\u00ed a\u00f0 \u00fea\u00f0 er oss einnin kunngj\u00f6rt svo sem hinum. En or\u00f0i\u00f0 pr\u00e9dikunarinnar hj\u00e1lpa\u00f0i hinum ekkert n\u00e6r \u00feeir tr\u00fa\u00f0u ekki sem \u00fea\u00f0 heyr\u00f0u. \u00dev\u00ed a\u00f0 v\u00e9r hverjir tr\u00faum inn g\u00f6ngum \u00ed hv\u00edldina so sem a\u00f0 hann segir: „Eg s\u00f3r \u00ed minni rei\u00f0i \u00fea\u00f0 eigi skyldu \u00feeir til minnar hv\u00edldar koma.“<\/p>\n
\tOg a\u00f0 s\u00f6nnu \u00fe\u00e1 \u00feau verkin \u00ed upphafi veraldarinnar gj\u00f6r\u00f0ust sag\u00f0i hann \u00ed nokkrum sta\u00f0 af hinum sj\u00f6unda degi l\u00edka so: [<\/span> „Og Gu\u00f0 hv\u00edldist \u00e1 sj\u00f6unda degi af \u00f6llum s\u00ednum verkum.“ Og h\u00e9r \u00ed \u00feessum sta\u00f0 enn aftur: [<\/span> „\u00deeir skulu eigi koma til minnar hv\u00edldar.“<\/p>\n \tMe\u00f0 \u00fev\u00ed a\u00f0 \u00fear er enn fyrir h\u00f6ndum a\u00f0 nokkrir skuli inn til \u00feeirrar s\u00f6mu koma og \u00feeir hverjum \u00fea\u00f0 \u00ed fyrstu kunngj\u00f6rt er eru \u00fear ekki til komnir fyrir \u00feeirra vantr\u00faar sakir \u00fe\u00e1 \u00e1setur hann enn aftur nokkurn dag eftir sl\u00edkan langan t\u00edma og segir fyrir Dav\u00ed\u00f0: „\u00cd dag“ so sem a\u00f0 sagt er: „\u00cd dag, ef \u00fe\u00e9r heyri\u00f0 hans r\u00f6dd \u00fe\u00e1 forher\u00f0i\u00f0 ekki y\u00f0ar hj\u00f6rtu.“ \u00dev\u00ed a\u00f0 ef Josue hef\u00f0i \u00fe\u00e1 til hv\u00edldar leitt hef\u00f0i hann aldreigi eftir \u00fea\u00f0 af nokkrum \u00f6\u00f0rum degi sagt. Fyrir \u00fev\u00ed er \u00fear enn hv\u00edld fyrir h\u00f6ndum f\u00f3lki Gu\u00f0s. \u00dev\u00ed a\u00f0 hver til hans hv\u00edldar er komin hann hv\u00edlist einnin af hans verkum so sem Gu\u00f0 af s\u00ednum.<\/p>\n \tSo l\u00e1tum oss n\u00fa kapp \u00e1 leggja inn a\u00f0 koma til \u00feessarar hv\u00edldar upp \u00e1 \u00fea\u00f0 a\u00f0 enginn falli \u00ed \u00fea\u00f0 sama eftird\u00e6mi vantr\u00faarinnar. \u00dev\u00ed a\u00f0 Gu\u00f0s or\u00f0 er lifandi og kr\u00f6ftugt og hverju tv\u00edeggju\u00f0u sver\u00f0i hvassara og gegnumsm\u00fdgur allt \u00fear til \u00fea\u00f0 \u00ed sundur sl\u00edtur s\u00e1lina og andann, einnin brj\u00f3st og bein, og er d\u00f3mari hugrenninganna og hjartans hugarlundar og \u00fear er engin skepna fyrir honum \u00f3s\u00fdnileg en allir hlutir eru n\u00f6ktir og \u00f3huldir fyrir hans augliti af hverjum v\u00e9r t\u00f6lum.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. \u00dev\u00ed l\u00e1tum oss hr\u00e6\u00f0ast \u00fea\u00f0 v\u00e9r fors\u00f3mum ekki \u00fea\u00f0 fyrirheit inn a\u00f0 koma til hans hv\u00edldar og enginn vorra eftir ver\u00f0i. \u00dev\u00ed a\u00f0 \u00fea\u00f0 er oss einnin kunngj\u00f6rt svo sem hinum. En or\u00f0i\u00f0 pr\u00e9dikunarinnar hj\u00e1lpa\u00f0i hinum ekkert n\u00e6r \u00feeir tr\u00fa\u00f0u ekki sem \u00fea\u00f0 heyr\u00f0u. \u00dev\u00ed a\u00f0 v\u00e9r hverjir tr\u00faum inn g\u00f6ngum \u00ed hv\u00edldina so sem a\u00f0 hann segir: „Eg s\u00f3r \u00ed minni rei\u00f0i \u00fea\u00f0 eigi skyldu \u00feeir til minnar hv\u00edldar koma.“ Og a\u00f0 s\u00f6nnu \u00fe\u00e1 \u00feau verkin \u00ed upphafi veraldarinnar gj\u00f6r\u00f0ust sag\u00f0i hann \u00ed nokkrum sta\u00f0 af hinum sj\u00f6unda degi l\u00edka so: [ „Og Gu\u00f0 hv\u00edldist \u00e1 sj\u00f6unda degi […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4003","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4003"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4003\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}