III.<\/p>\n
Hvar af \u00fe\u00e9r heilagir br\u00e6\u00f0ur, hverjir hluttakarar eru\u00f0 \u00feeirrar himneskrar kallanar, gefi\u00f0 g\u00e6tur a\u00f0 \u00feeim sendibo\u00f0a og biskupi \u00feann v\u00e9r vi\u00f0urkennum, Jes\u00fam Christum, s\u00e1 tr\u00far er \u00feeim hver hann hefur fyrir settan (l\u00edka sem Moysen) \u00ed \u00f6llu s\u00ednu h\u00fasi. En \u00feessi er meiri d\u00fdr\u00f0ar ver\u00f0ur en Moyses af \u00fev\u00ed a\u00f0 s\u00e1 hefur meiri hei\u00f0ran af h\u00fasinu sem \u00fea\u00f0 sm\u00ed\u00f0a\u00f0i en h\u00fasi\u00f0 sj\u00e1lft. \u00dev\u00ed a\u00f0 s\u00e9rhvert h\u00fas ver\u00f0ur af einhverjum sm\u00ed\u00f0a\u00f0 en s\u00e1 alla hluti sm\u00ed\u00f0ar \u00fea\u00f0 er Gu\u00f0. Moyses var a\u00f0 s\u00f6nnu tr\u00far \u00ed \u00f6llu hans h\u00fasi so sem \u00fej\u00f3nustuma\u00f0ur til vitnisbur\u00f0ar \u00feess sem sagt skal ver\u00f0a en Kristur so sem son yfir s\u00ednu h\u00fasi, hvers h\u00fas a\u00f0 eru v\u00e9r ef v\u00e9r annars \u00e1tr\u00fana\u00f0inum og hr\u00f3san vonarinnar allt til enda fastlega h\u00f6ldum.<\/p>\n
\tHvar fyrir, so sem segir heilagur andi: [<\/span> „\u00cd dag, ef \u00fea\u00f0 ver\u00f0ur a\u00f0 \u00fe\u00e9r heyri\u00f0 hans r\u00f6dd, \u00fe\u00e1 forher\u00f0i\u00f0 ei y\u00f0ar hj\u00f6rtu so sem \u00ed beiskuninni ske\u00f0i \u00e1 freistingardegi \u00ed ey\u00f0im\u00f6rku hvar a\u00f0 freistu\u00f0u m\u00edn y\u00f0rir fe\u00f0ur. \u00deeir reyndu og s\u00e1u m\u00edn verk \u00ed fj\u00f6rutigir \u00e1ra. Fyrir \u00fea\u00f0 var\u00f0 eg rei\u00f0ur \u00feessari kynsl\u00f3\u00f0 og sag\u00f0i: Jafnlega eru \u00feeir villir \u00ed hjarta og eigi \u00feekktu \u00feeir m\u00edna vegu. Hverjum eg einnin s\u00f3r \u00ed minni rei\u00f0i a\u00f0 eigi skyldu \u00feeir koma til minnar hv\u00edldar.“ Sj\u00e1i\u00f0 til, k\u00e6rir br\u00e6\u00f0ur, \u00fea\u00f0 eigi nokkur me\u00f0al y\u00f0ar hafi vont vantr\u00faa\u00f0 hjarta \u00fea\u00f0 fr\u00e1gangandi er Gu\u00f0i lifanda heldur \u00e1minni\u00f0 y\u00f0ur sj\u00e1lfa alla daga so lengi sem \u00fea\u00f0 \u00ed dag kallast a\u00f0 \u00fear enginn me\u00f0al y\u00f0ar forher\u00f0ist af svikr\u00e6\u00f0i syndarinnar.<\/p>\n \t\u00dev\u00ed v\u00e9r erum Christi hluttakarar vor\u00f0nir ef v\u00e9r annars uppbyrja\u00f0ri tr\u00fa allt til enda fastlega h\u00f6ldum. So lengi sem sagt ver\u00f0ur: „\u00cd dag, ef \u00fea\u00f0 ver\u00f0ur a\u00f0 \u00fe\u00e9r heyri\u00f0 hans r\u00f6dd, \u00fe\u00e1 forher\u00f0i\u00f0 ekki y\u00f0ar hj\u00f6rtu so sem \u00ed \u00feeirri beiskuninni ske\u00f0i.“ \u00dev\u00ed a\u00f0 sumir sem hana heyr\u00f0u forbeisku\u00f0ust. \u00de\u00f3 eigi allir \u00feeir e\u00f0 \u00fatgengu af Egyptalandi fyrir Moysen. En hverjum reiddist hann \u00ed fj\u00f6rut\u00edgir \u00e1ra? Er eigi so: \u00deeim sem syndgu\u00f0ust, hverra hr\u00e6 a\u00f0 ni\u00f0ur hrundu \u00ed ey\u00f0im\u00f6rku. En hverjum s\u00f3r hann \u00fea\u00f0 \u00feeir skyldu eigi koma til hans hv\u00edldar nema \u00feeim sem vantr\u00faa\u00f0ir voru? Og v\u00e9r sj\u00e1um \u00fea\u00f0 \u00feeir hafa ekki kunna\u00f0 inn a\u00f0 koma vantr\u00faarinnar vegna.<\/p>\n","protected":false},"excerpt":{"rendered":" III. Hvar af \u00fe\u00e9r heilagir br\u00e6\u00f0ur, hverjir hluttakarar eru\u00f0 \u00feeirrar himneskrar kallanar, gefi\u00f0 g\u00e6tur a\u00f0 \u00feeim sendibo\u00f0a og biskupi \u00feann v\u00e9r vi\u00f0urkennum, Jes\u00fam Christum, s\u00e1 tr\u00far er \u00feeim hver hann hefur fyrir settan (l\u00edka sem Moysen) \u00ed \u00f6llu s\u00ednu h\u00fasi. En \u00feessi er meiri d\u00fdr\u00f0ar ver\u00f0ur en Moyses af \u00fev\u00ed a\u00f0 s\u00e1 hefur meiri hei\u00f0ran af h\u00fasinu sem \u00fea\u00f0 sm\u00ed\u00f0a\u00f0i en h\u00fasi\u00f0 sj\u00e1lft. \u00dev\u00ed a\u00f0 s\u00e9rhvert h\u00fas ver\u00f0ur af einhverjum sm\u00ed\u00f0a\u00f0 en s\u00e1 alla hluti sm\u00ed\u00f0ar \u00fea\u00f0 er Gu\u00f0. Moyses var a\u00f0 s\u00f6nnu tr\u00far \u00ed \u00f6llu hans h\u00fasi so sem \u00fej\u00f3nustuma\u00f0ur til vitnisbur\u00f0ar \u00feess sem sagt skal ver\u00f0a en Kristur […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4002","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4002"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4002\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}