II.<\/p>\n
\u00dear fyrir byrjar oss a\u00f0 gefa \u00feess framar gaum a\u00f0 \u00fev\u00ed or\u00f0i \u00fea\u00f0 v\u00e9r heyrum so a\u00f0 v\u00e9r fordj\u00f6rfunst ekki. \u00dev\u00ed ef \u00fea\u00f0 or\u00f0 er st\u00f6\u00f0ugt vor\u00f0i\u00f0 sem fyrir englana er tala\u00f0 og hver yfirtro\u00f0ning og \u00f3hl\u00fd\u00f0ni hefur me\u00f0teki\u00f0 s\u00edn r\u00e9ttfer\u00f0ug laun, hvernin viljum v\u00e9r \u00fe\u00e1 umfl\u00fdja ef v\u00e9r g\u00e6tum ekki sl\u00edkrar s\u00e1luhj\u00e1lpar, hver helst a\u00f0 haf\u00f0i sitt pr\u00e9dikunarupphaf fyrir Drottin? [<\/span> En h\u00fan er komin til vor af \u00feeim sem hana heyr\u00f0u og Gu\u00f0 gaf henni vitni me\u00f0 t\u00e1knum og d\u00e1semdum og margh\u00e1ttu\u00f0um kraftaverkum og me\u00f0 \u00fatskiptingu heilags anda eftir sinni vild. <\/p>\n \t\u00dev\u00ed a\u00f0 hann hefur ekki englunum undirgefi\u00f0 \u00fe\u00e1 eftirkomandi ver\u00f6ld \u00fear v\u00e9r \u00e1segjum. \u00dea\u00f0 vottar enn nokkur \u00ed einhverjum sta\u00f0, so segjandi: [<\/span> „Hva\u00f0 er ma\u00f0urinn a\u00f0 \u00fe\u00fa minnist hans og mannsins son a\u00f0 \u00fe\u00fa vitjir hans? Litla stund hefur \u00fe\u00fa hann englana \u00fearnast l\u00e1ti\u00f0. Me\u00f0 d\u00fdr\u00f0 og hei\u00f0ri k\u00f3r\u00f3na\u00f0ir \u00fe\u00fa hann og settir hann yfir verk \u00feinna handa. Alla hluti hefur \u00fe\u00fa undrilagt hans f\u00f3tum.“ \u00cd \u00fev\u00ed a\u00f0 hann undirlag\u00f0i honum alla hluti \u00fe\u00e1 hefur hann ekkert fr\u00e1skili\u00f0 \u00fea\u00f0 honum s\u00e9 eigi undirgefi\u00f0. En n\u00fa fyrst a\u00f0 sinni sj\u00e1u v\u00e9r ekki \u00fea\u00f0 honum s\u00e9 allir hlutir undirgefnir. En \u00feann sem um stundarsakir hefur englana \u00fearnast sj\u00e1um v\u00e9r a\u00f0 \u00fear er Jes\u00fas fyrir p\u00edslan dau\u00f0ans k\u00f3r\u00f3na\u00f0ur me\u00f0 d\u00fdr\u00f0 og hei\u00f0ri upp \u00e1 \u00fea\u00f0 a\u00f0 hann af Gu\u00f0s n\u00e1\u00f0 fyrir alla dau\u00f0ann smakka\u00f0i.<\/p>\n \t\u00dev\u00ed a\u00f0 \u00fea\u00f0 s\u00e6mdi \u00feeim hvers vegna allir eru og fyrir \u00feann allir hlutir eru, s\u00e1 m\u00f6rg b\u00f6rn hefur til d\u00fdr\u00f0arinnar la\u00f0a\u00f0, \u00fea\u00f0 hann h\u00f6f\u00f0ingjann \u00feeirra s\u00e1luhj\u00e1lpar fyrir p\u00edslina fullkominn gj\u00f6r\u00f0i. Me\u00f0 \u00fev\u00ed \u00feeir koma allir \u00fat af einum, b\u00e6\u00f0i s\u00e1 sem helgar og \u00feeir sem helga\u00f0ir ver\u00f0a. Fyrir \u00fev\u00ed blygist hann ekki einnin \u00fe\u00e1 br\u00e6\u00f0ur a\u00f0 kalla og segir: [<\/span> „Kunngj\u00f6ra mun eg nafn \u00feitt m\u00ednum br\u00e6\u00f0rum og mitt \u00ed s\u00f6fnu\u00f0inum \u00fe\u00e9r lof syngja.“ Og enn aftur: [<\/span> „Upp \u00e1 hann mun eg minn \u00e1tr\u00fana\u00f0 setja.“ Og enn anna\u00f0 sinn: [<\/span> „Sj\u00e1 \u00fear, eg og \u00feau b\u00f6rn sem Gu\u00f0 hefur m\u00e9r gefi\u00f0.“<\/p>\n \tN\u00fa me\u00f0 \u00fev\u00ed a\u00f0 b\u00f6rnin hafa til samans hold og bl\u00f3\u00f0 er hann einnin \u00ed sama m\u00e1ta \u00feess hluttakari or\u00f0inn upp \u00e1 \u00fea\u00f0 a\u00f0 hann magtina t\u00e6ki fyrir dau\u00f0ann fr\u00e1 \u00feeim sem dau\u00f0ans magt haf\u00f0i, \u00fea\u00f0 er dj\u00f6flinum, og endurleysti \u00fe\u00e1 sem fyrir \u00f3gn dau\u00f0ans hlutu um alla \u00e6vi \u00ed \u00fer\u00e6lkan a\u00f0 vera. \u00dev\u00ed a\u00f0 eigi neins sta\u00f0ar annast hann englana heldur annast hann \u00fea\u00f0 s\u00e6\u00f0i Abrahams. Hva\u00f0an af hann hlaut fyrir alla hluti s\u00ednum br\u00e6\u00f0rum l\u00edkur a\u00f0 ver\u00f0a upp \u00e1 \u00fea\u00f0 hann miskunnsamur yr\u00f0i og tr\u00falyndur biskup fyrir Gu\u00f0i til a\u00f0 forl\u00edka f\u00f3lksins syndir. \u00dev\u00ed a\u00f0 \u00ed \u00fev\u00ed sem hann hefur li\u00f0i\u00f0 og freista\u00f0ur er \u00fe\u00e1 kann hann \u00feeim a\u00f0 hj\u00e1lpa sem freista\u00f0ir ver\u00f0a.<\/p>\n","protected":false},"excerpt":{"rendered":" II. \u00dear fyrir byrjar oss a\u00f0 gefa \u00feess framar gaum a\u00f0 \u00fev\u00ed or\u00f0i \u00fea\u00f0 v\u00e9r heyrum so a\u00f0 v\u00e9r fordj\u00f6rfunst ekki. \u00dev\u00ed ef \u00fea\u00f0 or\u00f0 er st\u00f6\u00f0ugt vor\u00f0i\u00f0 sem fyrir englana er tala\u00f0 og hver yfirtro\u00f0ning og \u00f3hl\u00fd\u00f0ni hefur me\u00f0teki\u00f0 s\u00edn r\u00e9ttfer\u00f0ug laun, hvernin viljum v\u00e9r \u00fe\u00e1 umfl\u00fdja ef v\u00e9r g\u00e6tum ekki sl\u00edkrar s\u00e1luhj\u00e1lpar, hver helst a\u00f0 haf\u00f0i sitt pr\u00e9dikunarupphaf fyrir Drottin? [ En h\u00fan er komin til vor af \u00feeim sem hana heyr\u00f0u og Gu\u00f0 gaf henni vitni me\u00f0 t\u00e1knum og d\u00e1semdum og margh\u00e1ttu\u00f0um kraftaverkum og me\u00f0 \u00fatskiptingu heilags anda eftir sinni vild. \u00dev\u00ed a\u00f0 hann hefur ekki englunum […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-4001","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=4001"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/4001\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=4001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}