{"id":3994,"date":"2017-12-18T18:35:19","date_gmt":"2017-12-18T18:35:19","guid":{"rendered":"http:\/\/biblian.is\/gudbrandsbiblia\/fyrsta-johannesarbref-2-kafli\/"},"modified":"2017-12-18T18:35:19","modified_gmt":"2017-12-18T18:35:19","slug":"fyrsta-johannesarbref-2-kafli","status":"publish","type":"page","link":"https:\/\/biblian.is\/gudbrandsbiblia\/fyrsta-johannesarbref-2-kafli\/","title":{"rendered":"Fyrsta J\u00f3hannesarbr\u00e9f 2. kafli"},"content":{"rendered":"<p>II.<\/p>\n<p>M\u00edn sonakorn, \u00feetta skrifa eg y\u00f0ur so a\u00f0 \u00fe\u00e9r syndgi\u00f0 eigi. Og ef einhver misgj\u00f6rir \u00fe\u00e1 h\u00f6fum v\u00e9r \u00e1rna\u00f0armann hj\u00e1 f\u00f6\u00f0urnum, Jes\u00fam Christum \u00feann r\u00e9ttl\u00e1ta, og hann sami er forl\u00edkun fyrir vorar syndir. <span class=\"athugasemd\" title=\"Rom. 3. 8 \/ Heb. 7\">[<\/span> En eigi einasta fyrir vorar heldur einnin fyrir allrar veraldarinnar. Og \u00fear af vitum v\u00e9r \u00fea\u00f0 v\u00e9r kennum hann ef a\u00f0 v\u00e9r var\u00f0veitum hans bo\u00f0or\u00f0. Hver e\u00f0 segir sig kenna hann og heldur ekki hans bo\u00f0or\u00f0, s\u00e1 er lj\u00fagari og \u00ed \u00fev\u00edl\u00edkum er ekki sannleikurinn. En hver hans or\u00f0 var\u00f0veitir, \u00ed \u00feeim er sannarlega Gu\u00f0s k\u00e6rleiki fullkomlegur. \u00dear af \u00feekkjum v\u00e9r \u00fea\u00f0 v\u00e9r \u00ed honum erum. Hver hann segir sig \u00ed honum vera, s\u00e1 skal og ganga l\u00edka sem hann hefur gengi\u00f0.<\/p>\n<p>\tK\u00e6rir br\u00e6\u00f0ur, eg skrifa y\u00f0ur ekki n\u00fdtt bo\u00f0or\u00f0 heldur gamalt bo\u00f0or\u00f0 \u00fea\u00f0 \u00fe\u00e9r hafi\u00f0 fr\u00e1 upphafi haft. <span class=\"athugasemd\" title=\"J\u00f3h. 13\">[<\/span> \u00dea\u00f0 gamla bo\u00f0or\u00f0 er \u00fea\u00f0 or\u00f0 hv\u00f6rt \u00fe\u00e9r hafi\u00f0 heyrt fr\u00e1 upphafi. Og enn aftur skrifa eg y\u00f0ur n\u00fdtt bo\u00f0or\u00f0 \u00fea\u00f0 sannarlegt er hj\u00e1 honum og hj\u00e1 y\u00f0ur. \u00dev\u00ed a\u00f0 myrkurin eru forgengin og hi\u00f0 sanna lj\u00f3si\u00f0 sk\u00edn n\u00fa. Hver hann segir sig \u00ed lj\u00f3sinu vera og hatar sinn br\u00f3\u00f0ur, s\u00e1 er enn allt h\u00e9r til \u00ed myrkrunum. Hver sinn br\u00f3\u00f0ur elskar hann bl\u00edfur \u00ed lj\u00f3sinu og \u00ed hj\u00e1 honum er engin hneykslan. En hver sinn br\u00f3\u00f0ur hatar s\u00e1 er \u00ed myrkrinu og r\u00e1far \u00ed myrkrinu og veit eigi hvert hann gengur \u00fev\u00ed a\u00f0 myrkurin hafa hans augu forblinda\u00f0. <\/p>\n<p>\tSonakorn m\u00edn, eg skrifa y\u00f0ur \u00fea\u00f0 a\u00f0 y\u00f0ur ver\u00f0i syndirnar fyrirgefnar fyrir hans nafn. Eg skrifa y\u00f0ur, fe\u00f0runum, \u00fev\u00ed a\u00f0 \u00fe\u00e9r kenni\u00f0 \u00feann sem af upphafi er. Eg skrifa y\u00f0ur \u00e6skum\u00f6nnum \u00fev\u00ed a\u00f0 \u00fe\u00e9r hafi\u00f0 \u00feann hrekkv\u00edsa yfirunni\u00f0. Eg skrifa y\u00f0ur, sm\u00e1b\u00f6rnunum, \u00fev\u00ed a\u00f0 \u00fe\u00e9r kenni\u00f0 f\u00f6\u00f0urinn. Eg skrif y\u00f0ur, fe\u00f0runum, \u00fea\u00f0 \u00fe\u00e9 \u00feekki\u00f0 hann sem af upphafi er. Eg skrifa\u00f0i y\u00f0ur, \u00e6skum\u00f6nnum, a\u00f0 \u00fe\u00e9r styrkvir s\u00e9u\u00f0 og \u00fea\u00f0 Gu\u00f0s or\u00f0 bl\u00edfur hj\u00e1 y\u00f0ur og hafi\u00f0 \u00feann hrekkv\u00edsa hyfirunni\u00f0. <\/p>\n<p>\tEigi skulu \u00fe\u00e9r heiminn elska n\u00e9 neitt \u00fea\u00f0 \u00ed honum er. Ef nokkur elskar heiminn, \u00ed honum er ekki k\u00e6rleiki f\u00f6\u00f0ursins. \u00dev\u00ed allt \u00fea\u00f0 \u00ed heiminum er, sem a\u00f0 er f\u00fdsn holdsins og girnd augnanna og drambsamt l\u00edferni, \u00fea\u00f0 er ekki af f\u00f6\u00f0urnum heldur af heiminum. <span class=\"athugasemd\" title=\"F\u00fdsn holdsins er saurl\u00edfi, girnd augnanna er \u00e1girni og r\u00edkd\u00f3mur en drambsamt l\u00edferni er lofgirni, v\u00f6ld og metor\u00f0 og vilja mikils metinn vera\">[<\/span> Og heimurinn forgengur og hans girnd en hver a\u00f0 Gu\u00f0s vilja gj\u00f6rir s\u00e1 bl\u00edfur a\u00f0 eil\u00edfu.<\/p>\n<p>\tSonakorn, \u00fea\u00f0 er hin s\u00ed\u00f0asta stund og sem \u00fe\u00e9r hafi\u00f0 heyrt \u00fea\u00f0 Antakristur kemur. Og n\u00fa eru margir Antakristar or\u00f0nir. Hvar af v\u00e9r vitum a\u00f0 \u00fea\u00f0 er hin s\u00ed\u00f0asta stund. \u00deeir eru af oss \u00fatgengnir en \u00feeir voru ekki me\u00f0 oss. \u00dev\u00ed ef v\u00e6ri \u00feeir \u00fat af oss \u00fe\u00e1 hef\u00f0u \u00feeir hj\u00e1 oss blifi\u00f0. En upp \u00e1 \u00fea\u00f0 \u00feeir auglj\u00f3sir ver\u00f0i \u00fea\u00f0 \u00feeir eru eigi allir af oss.<\/p>\n<p>\tOg \u00fe\u00e9r hafi\u00f0 smurningina af \u00feeim sem heilagur er og kenni\u00f0 allt. Eg skrifa\u00f0i y\u00f0ur eigi so sem \u00fea\u00f0 vissi \u00fe\u00e9r eigi sannleikinn heldur viti \u00fe\u00e9r hann og viti\u00f0 \u00fea\u00f0 engin lygi \u00fat af sannleikanum kemur. Hver er lj\u00fagarinn utan s\u00e1 sem neitar \u00fea\u00f0 a\u00f0 Jes\u00fas s\u00e9 Kristur? \u00dea\u00f0 er s\u00e1 Antakristur sem f\u00f6\u00f0urinn og soninn neitar. <span class=\"athugasemd\" title=\"Hver Antakristur er\">[<\/span> Og hver syninum afneitar hann hefur og ekki f\u00f6\u00f0urinn. Hva\u00f0 \u00fe\u00e9r hafi\u00f0 n\u00fa heyrt af upphafi \u00fea\u00f0 bl\u00edfi hj\u00e1 y\u00f0ur. Ef \u00fea\u00f0 bl\u00edfur hj\u00e1 y\u00f0ur hva\u00f0 \u00fe\u00e9r af upphafi hafi\u00f0 heyrt \u00fe\u00e1 munu \u00fe\u00e9r hj\u00e1 syninum og f\u00f6\u00f0urnum bl\u00edfa. Og \u00feetta er fyrirheiti\u00f0 hvert hann hefur oss veitt, sem er eil\u00edft l\u00edf.<\/p>\n<p>\t\u00deetta hefi eg skrifa\u00f0 y\u00f0ur af \u00feeim hverjir y\u00f0ur afvegalei\u00f0a. Og smurningin sem \u00fe\u00e9r af honum hafi\u00f0 me\u00f0teki\u00f0 bl\u00edfur hj\u00e1 y\u00f0ur og \u00feurfi\u00f0 ei a\u00f0 neinn l\u00e6ri y\u00f0ur heldur so sem s\u00fa smurning l\u00e6rir y\u00f0ur alla hluti \u00fe\u00e1 er \u00fea\u00f0 sannindi og engin lygi. Og sem h\u00fan hefur y\u00f0ur l\u00e6rt \u00fe\u00e1 bl\u00edfi\u00f0 hj\u00e1 \u00feeirri s\u00f6mu. Og n\u00fa, sonakorn m\u00edn, bl\u00edfi\u00f0 \u00ed honum upp \u00e1 \u00fea\u00f0 n\u00e6r hann mun opinberast a\u00f0 v\u00e9r h\u00f6fum \u00f6ruggt traust og ver\u00f0um eigi fyrir honum a\u00f0 hneykslan \u00ed hans tilkomu. Fyrst \u00fe\u00e9r viti\u00f0 hann er r\u00e9ttv\u00eds \u00fe\u00e1 viti\u00f0 einnin \u00fea\u00f0 hver r\u00e9ttv\u00edsina gj\u00f6rir s\u00e1 er af honum f\u00e6ddur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>II. M\u00edn sonakorn, \u00feetta skrifa eg y\u00f0ur so a\u00f0 \u00fe\u00e9r syndgi\u00f0 eigi. Og ef einhver misgj\u00f6rir \u00fe\u00e1 h\u00f6fum v\u00e9r \u00e1rna\u00f0armann hj\u00e1 f\u00f6\u00f0urnum, Jes\u00fam Christum \u00feann r\u00e9ttl\u00e1ta, og hann sami er forl\u00edkun fyrir vorar syndir. [ En eigi einasta fyrir vorar heldur einnin fyrir allrar veraldarinnar. Og \u00fear af vitum v\u00e9r \u00fea\u00f0 v\u00e9r kennum hann ef a\u00f0 v\u00e9r var\u00f0veitum hans bo\u00f0or\u00f0. Hver e\u00f0 segir sig kenna hann og heldur ekki hans bo\u00f0or\u00f0, s\u00e1 er lj\u00fagari og \u00ed \u00fev\u00edl\u00edkum er ekki sannleikurinn. En hver hans or\u00f0 var\u00f0veitir, \u00ed \u00feeim er sannarlega Gu\u00f0s k\u00e6rleiki fullkomlegur. \u00dear af \u00feekkjum v\u00e9r \u00fea\u00f0 v\u00e9r \u00ed honum <a href=\"https:\/\/biblian.is\/gudbrandsbiblia\/fyrsta-johannesarbref-2-kafli\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3994","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3994"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3994\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}