II.<\/p>\n
En \u00fear voru falssp\u00e1menn me\u00f0al f\u00f3lksins. So munu og einnin me\u00f0al y\u00f0ar ver\u00f0a lygisamir l\u00e6rendur sem jafnframt innlei\u00f0a munu h\u00e1skasamlegar tv\u00eddr\u00e6gnir og afneita Drottni \u00feeim sem \u00fe\u00e1 hefur endurkeypt og munu yfir sj\u00e1lfa sig lei\u00f0a sn\u00f6ggva glatan. Og margir munu eftirfylgja \u00feeirra glatan, fyrir hverja sannleiksvegurinn mun lasta\u00f0ur ver\u00f0a. Og fyrir \u00e1girnd upploginna or\u00f0a munu \u00feeir \u00e1 y\u00f0ur gr\u00e6\u00f0a, hverra d\u00f3ms\u00e1felli \u00feegar fyrir l\u00f6ngu mun eigi \u00ferotna og \u00feeirra fyrird\u00e6ming sefur eigi.<\/p>\n
\t\u00dev\u00ed ef Gu\u00f0 hefur eigi \u00feyrmt englunum \u00feeim sem syndgu\u00f0ust heldur hefur steypt \u00feeim me\u00f0ur hlekkjum myrkranna til helv\u00edtis og ofurgefi\u00f0 \u00fea\u00f0 \u00feeir til d\u00f3msins var\u00f0veittust og hefur eigi \u00feyrmt hinni fornu ver\u00f6ld heldur var\u00f0veitti N\u00f3a, \u00feann r\u00e9ttl\u00e6tispr\u00e9dikara, sj\u00e1lfan \u00e1ttunda, og innleidi so fl\u00f3\u00f0i\u00f0 yfir ver\u00f6ld hinna \u00f3mildra og hefur borgirnar Sodome og Gomorre a\u00f0 \u00f6sku gj\u00f6rt, umturna\u00f0 og ford\u00e6mt, setjandi \u00fear me\u00f0 \u00feeim \u00f3mildum eftird\u00e6mi sem seinna meir koma mundu og frelsa\u00f0i hinn r\u00e9ttl\u00e1ta Lot, hverjum s\u00e1 skammsamlegur l\u00fd\u00f0ur alla meinsemd gj\u00f6r\u00f0i \u00fev\u00ed a\u00f0 me\u00f0ur \u00feeirra saurlj\u00f3tu l\u00edferni (me\u00f0 \u00fev\u00ed hann var r\u00e9ttl\u00e1tur og bygg\u00f0i \u00e1 me\u00f0al \u00feeirra so a\u00f0 hann hlaut a\u00f0 sj\u00e1 \u00fea\u00f0 og heyra) \u00fe\u00e1 kv\u00f6ldu \u00feeir daglegana r\u00e9ttl\u00e1ta s\u00e1lu me\u00f0ur \u00feeirra rangl\u00e1tum verkum. [<\/span> Drottinn kann \u00fe\u00e1 gu\u00f0hr\u00e6ddu \u00far freistninni a\u00f0 frelsa en hina rangl\u00e1tu a\u00f0 var\u00f0veita til kvalanna \u00e1 dag d\u00f3msins.<\/p>\n \tEn einna mest \u00fe\u00e1 sem holdinu eftirfylgja og saurugum girndum og herrad\u00f3minn forsm\u00e1, eru driftugir, s\u00e9rg\u00f3\u00f0ir, ei \u00e6gjandi tignarvaldi\u00f0 a\u00f0 lasta sem \u00fe\u00f3 englarnir, \u00feeir e\u00f0 meira m\u00e1tt og kraft hafa eigi bori\u00f0 geta \u00feann l\u00f6stunard\u00f3m \u00ed gegn s\u00e9r af Drottni. [<\/span> En \u00feeir eru l\u00edka sem skynlaus kvikindi hver af n\u00e1tt\u00faru eru \u00fear til alin \u00fea\u00f0 \u00feau veidd og sl\u00e1tru\u00f0 ver\u00f0i. \u00deeir lasta \u00fea\u00f0 hva\u00f0 \u00feeir ekkert af vita og munu svo fyrirfarast \u00ed s\u00ednu fordjarfanlegu ath\u00e6fi og rangl\u00e6tisins ver\u00f0laun \u00fear af hlj\u00f3ta.<\/p>\n \t\u00deeir halda fyrir s\u00e6lg\u00e6ti daglegar kr\u00e6singar, \u00feeir eru \u00f3\u00feekkt og flekkanir, bramla af y\u00f0ar \u00f6lm\u00f6su \u00ed s\u00ednum afvegum og r\u00fass\u00edera \u00fat af y\u00f0ru, hafa augun full h\u00f3rd\u00f3ma og a\u00f0 syndgast kunna \u00feeir ekki a\u00f0 linna og ginna a\u00f0 s\u00e9r sta\u00f0litlar s\u00e1lir, hafa gegnumsmogi\u00f0 hjarta af \u00e1girni, b\u00f6lvanarsynir, yfirgefandi r\u00e9ttan veg og fara villir, eftirfylgja vegi Balaam sonar B\u00f3sor, hver a\u00f0 elska\u00f0i ver\u00f0laun rangl\u00e6tisins, en hann haf\u00f0i straffan sinnar yfirtro\u00f0ningar sem var a\u00f0 \u00fea\u00f0 hi\u00f0 m\u00e1llausa klyfb\u00e6rilega d\u00fdr tala\u00f0i mannlegri raust og aftra\u00f0i so sp\u00e1mannsins f\u00e1visku. [<\/span><\/p>\n \t\u00deeir eru brunnar \u00e1n vats og sk\u00fd af vindi drifin, hverjum a\u00f0 var\u00f0veitist myrkvanna \u00feoka a\u00f0 eil\u00edfu. \u00dev\u00ed a\u00f0 \u00feeir tala drambs\u00f6m or\u00f0 h\u00e9giljunnar og teyga fyrir muna\u00f0semi til holdlegra girnda, \u00fe\u00e1 hina sem r\u00e9ttilega umfl\u00fd\u00f0ir voru og n\u00fa vegarvillir ganga og heita \u00feeim frelsi sem \u00feeir eru \u00fe\u00f3 sj\u00e1lfir fort\u00f6punarinnar \u00fer\u00e6lar. \u00dev\u00ed af hverjum sem nokkur er yfirunninn \u00feess \u00fej\u00f3n er hann vor\u00f0inn. \u00dev\u00ed fyrst \u00feeir eru umfl\u00fd\u00f0ir saurindi veraldarinnar fyrir vi\u00f0urkenning Drottins og lausnarans Jes\u00fa Christi en ver\u00f0a s\u00ed\u00f0an \u00ed hi\u00f0 sama vaf\u00f0ir og yfirunnir \u00fe\u00e1 er hj\u00e1 \u00feeim \u00fea\u00f0 s\u00ed\u00f0ara or\u00f0i\u00f0 verra hinu fyrra. \u00dev\u00ed a\u00f0 betra v\u00e6ri \u00feeim \u00fea\u00f0 a\u00f0 \u00feeir hef\u00f0u ekki \u00feekkt r\u00e9ttl\u00e6tisins g\u00f6tu en \u00fea\u00f0 \u00feeir \u00feekki hana og umvendi s\u00e9r \u00ed fr\u00e1 \u00fev\u00ed heilaga bo\u00f0or\u00f0i sem \u00feeim er gefi\u00f0. Sannlega hendir \u00fe\u00e1 \u00fea\u00f0 hva\u00f0 \u00ed s\u00f6nnum or\u00f0skvi\u00f0i plagar a\u00f0 segjast a\u00f0: „Hundurinn er aftur horfinn til sinnar sp\u00fdju“ og: „\u00devegi\u00f0 sv\u00edn veltir s\u00e9r aftur \u00ed s\u00f6mu saur.“ [<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" II. En \u00fear voru falssp\u00e1menn me\u00f0al f\u00f3lksins. So munu og einnin me\u00f0al y\u00f0ar ver\u00f0a lygisamir l\u00e6rendur sem jafnframt innlei\u00f0a munu h\u00e1skasamlegar tv\u00eddr\u00e6gnir og afneita Drottni \u00feeim sem \u00fe\u00e1 hefur endurkeypt og munu yfir sj\u00e1lfa sig lei\u00f0a sn\u00f6ggva glatan. Og margir munu eftirfylgja \u00feeirra glatan, fyrir hverja sannleiksvegurinn mun lasta\u00f0ur ver\u00f0a. Og fyrir \u00e1girnd upploginna or\u00f0a munu \u00feeir \u00e1 y\u00f0ur gr\u00e6\u00f0a, hverra d\u00f3ms\u00e1felli \u00feegar fyrir l\u00f6ngu mun eigi \u00ferotna og \u00feeirra fyrird\u00e6ming sefur eigi. \u00dev\u00ed ef Gu\u00f0 hefur eigi \u00feyrmt englunum \u00feeim sem syndgu\u00f0ust heldur hefur steypt \u00feeim me\u00f0ur hlekkjum myrkranna til helv\u00edtis og ofurgefi\u00f0 \u00fea\u00f0 \u00feeir til d\u00f3msins var\u00f0veittust og […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3991","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3991"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3991\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}