III.<\/p>\n
L\u00edka einnin skulu konunar vera undirgefnar s\u00ednum m\u00f6nnum svo a\u00f0 einnin \u00feeir sem ekki tr\u00faa \u00e1 or\u00f0i\u00f0 ver\u00f0i fyrir konunnar umgengni utan or\u00f0 yfirunnir n\u00e6r e\u00f0 \u00feeir sj\u00e1 y\u00f0art hreinl\u00edft si\u00f0fer\u00f0i \u00ed \u00f3ttasemi. [<\/span> Hver skartsemi eigi skal vera hin ytri me\u00f0ur h\u00e1rfl\u00e9ttan og gulli umhengjanda e\u00f0ur kl\u00e6\u00f0abur\u00f0i heldur s\u00e9 s\u00e1 huldi ma\u00f0ur hjartans \u00f3spjalla\u00f0ur me\u00f0 h\u00f3gv\u00e6rum og kyrrl\u00e1tum anda. [<\/span> \u00dea\u00f0 er d\u00fdrm\u00e6tt fyrir Gu\u00f0s augliti. \u00dev\u00ed a\u00f0 so hafa for\u00f0um heilagar konur pr\u00fdtt sig, \u00fe\u00e6r sem \u00e1 Gu\u00f0 vonu\u00f0u og undirgefnar voru s\u00ednum eiginm\u00f6nnum. L\u00edka sem a\u00f0 Sara var Abraham hl\u00fd\u00f0ug og kalla\u00f0i hann herra, hverra d\u00e6tur \u00fe\u00e9r eru\u00f0 vor\u00f0nar ef \u00fe\u00e9r velgj\u00f6ri\u00f0 og eru\u00f0 eigi so sta\u00f0litlar. [<\/span><\/p>\n \tL\u00edka einnin \u00fe\u00e9r mennirnir, b\u00fai\u00f0 vi\u00f0 \u00fe\u00e6r me\u00f0ur skynsemi og gefi\u00f0 \u00fev\u00ed kvenlega breyskvara kerinu s\u00edna hei\u00f0ran so sem einnin samerfingjum n\u00e1\u00f0arinnar l\u00edfsins so a\u00f0 y\u00f0art b\u00e6nahald ver\u00f0i eigi hindra\u00f0.<\/p>\n \tEn a\u00f0 \u00e1lyktan \u00fe\u00e1 veri\u00f0 allir einhuga\u00f0ir, sam\u00feolugir, br\u00f3\u00f0urlegir, miskunnsamir, lj\u00fafir. Endurgjaldi\u00f0 ekki illt me\u00f0 illu, engin skammaror\u00f0 fyrir skammaryr\u00f0i heldur \u00fear \u00ed gegn blessi\u00f0. Og viti\u00f0 a\u00f0 \u00fe\u00e9r eru\u00f0 \u00fear til kalla\u00f0ir \u00fea\u00f0 \u00fe\u00e9r blessunina a\u00f0 erf\u00f0 eignist. „\u00dev\u00ed hver hann vill lifa og sj\u00e1 g\u00f3\u00f0a daga s\u00e1 stilli s\u00edna tungu af vondu og s\u00ednar varir a\u00f0 \u00fe\u00e6r eigi fl\u00e6r\u00f0 tali. [<\/span> Hann hneigi sig \u00ed fr\u00e1 illu og gj\u00f6ri hi\u00f0 g\u00f3\u00f0a, leiti fri\u00f0arins og honum eftirfylgi. \u00dev\u00ed a\u00f0 augu Drottins eru yfir r\u00e9ttl\u00e1tum og hans eyru til \u00feeirra b\u00e6na en auglit Drottins er yfir \u00feeim sem illa gj\u00f6ra.“<\/p>\n \tHver er s\u00e1 y\u00f0ur geti granda\u00f0 ef \u00fe\u00e9r eftirfylgi\u00f0 hinu g\u00f3\u00f0a? Og \u00fe\u00f3tt a\u00f0 \u00fe\u00e9r l\u00ed\u00f0i\u00f0 fyrir r\u00e9ttl\u00e6tisins sakir \u00fe\u00e1 eru \u00fe\u00e9r \u00fe\u00f3 s\u00e6lir. Hr\u00e6\u00f0ist eigi \u00feeirra \u00f3gnan og skelfist ekki. [<\/span> En helgi\u00f0 Gu\u00f0 Drottin \u00ed y\u00f0ar hj\u00f6rtum. Veri\u00f0 jafnlega rei\u00f0ub\u00fanir andsvar a\u00f0 gefa hverjum manni \u00feeim sem skjals krefja af \u00feeirri von sem \u00ed y\u00f0ur er og \u00fea\u00f0 \u00fe\u00f3 me\u00f0 h\u00f3gv\u00e6ri og \u00f3ttablendni, hafandi g\u00f3\u00f0a samvisku, so a\u00f0 \u00feeir hverjir af y\u00f0ur \u00e1 bak tala so sem af illgj\u00f6r\u00f0urum til skammar ver\u00f0i \u00fea\u00f0 \u00feeir hafa lasta y\u00f0ra g\u00f3\u00f0a umgengni \u00ed Christo.<\/p>\n \t\u00dev\u00ed \u00fea\u00f0 er betra, fyrst \u00fea\u00f0 er Gu\u00f0s vilji, a\u00f0 \u00fe\u00e9r heldur fyrir velgj\u00f6r\u00f0ina sakir l\u00ed\u00f0i\u00f0 en fyrir vondra verka sakir. [<\/span> Af \u00fev\u00ed a\u00f0 Kristur hefur og eitt sinn fyrir vorar syndir li\u00f0i\u00f0, hinn r\u00e9ttl\u00e1ti fyrir rangl\u00e1ta, upp \u00e1 \u00fea\u00f0 hann f\u00f3rnf\u00e6r\u00f0i oss Gu\u00f0i og er deyddur eftir holdinu en lifandi gj\u00f6r\u00f0ur eftir andanum. [<\/span><\/p>\n \t\u00cd \u00fev\u00ed hinu sama er hann einnin \u00ed burt genginn og hefur \u00feeim \u00f6ndunum pr\u00e9dika\u00f0 sem \u00ed herfj\u00f6trunum voru, hverjir for\u00f0um daga eigi tr\u00fa\u00f0u, \u00feann t\u00ed\u00f0 Gu\u00f0 eitt sinn eftirbei\u00f0 og \u00feolinm\u00e6\u00f0i haf\u00f0i \u00e1 d\u00f6gum N\u00f3a n\u00e6r \u00f6rkin sm\u00ed\u00f0a\u00f0ist, \u00ed hverri f\u00e1ir, \u00fea\u00f0 er \u00e1tta s\u00e1lir, hj\u00e1lpu\u00f0ust fyrir vatni\u00f0, hvert a\u00f0 n\u00fa einnin oss hj\u00e1lplega gj\u00f6rir \u00ed sk\u00edrninni, hver fyrir hitt er tilmyndu\u00f0, ei a\u00f0 holdsins saurleiki afleggist heldur [<\/span> tr\u00falofan g\u00f3\u00f0rar samvisku hj\u00e1 Gu\u00f0i fyrir upprisu Jes\u00fa Christi, s\u00e1 sem a\u00f0 er \u00ed himininn uppfarinn til Gu\u00f0s h\u00e6gri handar og englarnir og hinir voldugu og kraftarnir eru honum undirgefnir.<\/p>\n","protected":false},"excerpt":{"rendered":" III. L\u00edka einnin skulu konunar vera undirgefnar s\u00ednum m\u00f6nnum svo a\u00f0 einnin \u00feeir sem ekki tr\u00faa \u00e1 or\u00f0i\u00f0 ver\u00f0i fyrir konunnar umgengni utan or\u00f0 yfirunnir n\u00e6r e\u00f0 \u00feeir sj\u00e1 y\u00f0art hreinl\u00edft si\u00f0fer\u00f0i \u00ed \u00f3ttasemi. [ Hver skartsemi eigi skal vera hin ytri me\u00f0ur h\u00e1rfl\u00e9ttan og gulli umhengjanda e\u00f0ur kl\u00e6\u00f0abur\u00f0i heldur s\u00e9 s\u00e1 huldi ma\u00f0ur hjartans \u00f3spjalla\u00f0ur me\u00f0 h\u00f3gv\u00e6rum og kyrrl\u00e1tum anda. [ \u00dea\u00f0 er d\u00fdrm\u00e6tt fyrir Gu\u00f0s augliti. \u00dev\u00ed a\u00f0 so hafa for\u00f0um heilagar konur pr\u00fdtt sig, \u00fe\u00e6r sem \u00e1 Gu\u00f0 vonu\u00f0u og undirgefnar voru s\u00ednum eiginm\u00f6nnum. L\u00edka sem a\u00f0 Sara var Abraham hl\u00fd\u00f0ug og kalla\u00f0i hann herra, hverra d\u00e6tur […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3987","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3987"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3987\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}