II.<\/p>\n
\u00dev\u00ed leggi\u00f0 n\u00fa af alla illsku og allt svikr\u00e6\u00f0i og smja\u00f0ur og \u00f6fund og alla bakm\u00e6lgi og girnist \u00feeirrar [<\/span> skynsamlegrar og hreinnrar mj\u00f3lkur, svo sem n\u00fdf\u00e6dd b\u00f6rn, upp \u00e1 \u00fea\u00f0 a\u00f0 \u00fe\u00e9r \u00fer\u00f3ist fyrir \u00fe\u00e1 s\u00f6mu. Ef \u00fe\u00e9r hafi\u00f0 annars smakka\u00f0 hva\u00f0 Drottinn er lj\u00fafur, til hvers \u00fe\u00e9r eru\u00f0 komnir, so sem til lifanda steins, hver af m\u00f6nnum er burtkasta\u00f0ur en hj\u00e1 Gu\u00f0i er \u00fatvalinn og d\u00fdrm\u00e6tur. Og a\u00f0 \u00fe\u00e9r einnin uppbyggi\u00f0 y\u00f0ur sem lifandi steina til andlegs h\u00fas og til heilags prestd\u00e6mis til a\u00f0 offra andlegar offranir \u00fe\u00e6r Gu\u00f0i \u00feakkn\u00e6mar eru fyrir Jes\u00fam Christum.<\/p>\n \t\u00dear fyrir inniheldur svo Ritningin: [<\/span> „Sj\u00e1i\u00f0, eg legg \u00ed S\u00edon \u00fatvaldan d\u00fdrm\u00e6tan hyrningarstein. Og hver \u00e1 hann tr\u00fair s\u00e1 skal ekki a\u00f0 hneykslan ver\u00f0a.“ Y\u00f0ur, \u00fe\u00e9r sem tr\u00fai\u00f0, er hann d\u00fdrm\u00e6tur en hinum vantr\u00fau\u00f0um er hann s\u00e1 steinn sem uppbyggendur \u00ed burt fleyg\u00f0u og a\u00f0 h\u00f6f\u00f0i hyrningar er vor\u00f0inn og a\u00f0 \u00e1steytingarsteini og hneykslunarhellu, \u00feeim sem reka sig \u00e1 or\u00f0i\u00f0 og \u00fear eigi \u00e1 tr\u00faa, hvar \u00feeir eru uppsettir.<\/p>\n \tEn \u00fe\u00e9r eru\u00f0 \u00fea\u00f0 \u00fatvalda slekti og konunglegur kennimannskapur, hin heilaga \u00fej\u00f3\u00f0, f\u00f3lk eigind\u00f3msins, so a\u00f0 \u00fe\u00e9r skulu\u00f0 kunngj\u00f6ra dygg\u00f0ir hans sem y\u00f0ur hefur kalla\u00f0 af myrkrunum til s\u00edns d\u00e1samlega lj\u00f3ss. [<\/span> \u00de\u00e9r sem for\u00f0um daga ekkert f\u00f3lk voru\u00f0 en n\u00fa eru\u00f0 Gu\u00f0s f\u00f3lk og hverjir for\u00f0um ekki \u00ed n\u00e1\u00f0inni voru\u00f0 en n\u00fa \u00ed n\u00e1\u00f0inni eru\u00f0. [<\/span><\/p>\n \tK\u00e6rir br\u00e6\u00f0ur, eg bei\u00f0i y\u00f0ur l\u00edka sem framandi og vegfarendur a\u00f0 \u00fe\u00e9r haldi\u00f0 y\u00f0ur af holdlegum girndum hverjar \u00ed gegn s\u00e1lunni str\u00ed\u00f0a. Og hafi\u00f0 g\u00f3\u00f0a umgengni me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a so a\u00f0 \u00feeir sem um y\u00f0ur \u00e1 bak tala svo sem af illgj\u00f6r\u00f0urum sj\u00e1i y\u00f0ar g\u00f3\u00f0verk og d\u00fdrki Gu\u00f0 \u00e1 vitjunardegi. [<\/span><\/p>\n \tVeri\u00f0 undirgefnir allri mannlegri tilskikkan fyrir herrans sakir, s\u00e9 \u00fea\u00f0 konunginum so sem hinum ypparsta og landstj\u00f3rnaranum so sem af honum skikku\u00f0um til hefndar yfir illvirkjana og g\u00f3\u00f0um til lofs. [<\/span> \u00dev\u00ed a\u00f0 \u00fea\u00f0 er vilji Gu\u00f0s a\u00f0 \u00fe\u00e9r me\u00f0 velgj\u00f6rningi ni\u00f0ur\u00feaggi\u00f0 \u00f3viturleik heimskra manna so sem frelsingjar og ekki so sem hef\u00f0u \u00fe\u00e9r frelsi\u00f0 illskunni til yfirhylmingar heldur so sem Gu\u00f0s \u00fej\u00f3nustumenn. Gj\u00f6ri\u00f0 vir\u00f0ing hverjum manni. Br\u00e6\u00f0urna elski\u00f0. \u00d3ttist Gu\u00f0. Konunginn hei\u00f0ri\u00f0.<\/p>\n \t\u00de\u00e9r \u00fej\u00f3nustumenn, veri\u00f0 herrunum undirgefnir me\u00f0 allri \u00f3ttasemi, eigi alleinasta g\u00f3\u00f0um og spakfer\u00f0ugum heldur einnin hrekkv\u00edsum. [<\/span> \u00dev\u00ed \u00fea\u00f0 er n\u00e1\u00f0 ef nokkur fyrir samviskunnar sakir til Gu\u00f0s \u00feolir hi\u00f0 illa og l\u00ed\u00f0ur hi\u00f0 \u00f3r\u00e9tta. \u00dev\u00ed hver hr\u00f3san er \u00fea\u00f0 ef \u00fe\u00e9r fyrir misgj\u00f6r\u00f0a sakir sl\u00f6g l\u00ed\u00f0i\u00f0? En n\u00e6r \u00fe\u00e9r uml\u00ed\u00f0i\u00f0 og \u00feoli\u00f0 fyrir velgj\u00f6r\u00f0a sakir, \u00fea\u00f0 er n\u00e1\u00f0 hj\u00e1 Gu\u00f0i.<\/p>\n \t\u00dev\u00ed \u00fear til eru \u00fe\u00e9r kalla\u00f0ir me\u00f0 \u00fev\u00ed a\u00f0 Kristur hefur einnin sj\u00e1lfur li\u00f0i\u00f0 fyrir oss og oss til eftird\u00e6mis l\u00e1ti\u00f0 a\u00f0 \u00fe\u00e9r skyldu\u00f0 so eftirfylgja hans f\u00f3tsporum „hver \u00f6ngva synd gj\u00f6r\u00f0i, eigi heldur nein fl\u00e6r\u00f0 er fundin \u00ed hans munni,“ s\u00e1 ekki form\u00e6lti \u00ed gegn \u00fe\u00e1 honum var\u00f0 form\u00e6lt, eigi \u00f3gnandi \u00fe\u00e1 hann lei\u00f0, en hann ofurgaf \u00fea\u00f0 honum sem r\u00e9tt d\u00e6mir. [<\/span> S\u00e1 er sj\u00e1lfur hefur vorar syndir offra\u00f0 \u00e1 s\u00ednum l\u00edkama upp \u00e1 tr\u00e9nu so a\u00f0 v\u00e9r \u00ed fr\u00e1 syndunum deyddir lif\u00f0um r\u00e9ttl\u00e6tinu, fyrir hvers benjar v\u00e9r erum heilbrig\u00f0ir vor\u00f0nir. \u00dev\u00ed a\u00f0 \u00fe\u00e9r voru\u00f0 so sem villur\u00e1fandi sau\u00f0ir en n\u00fa eru \u00fe\u00e9r umvendir til hir\u00f0irs og biskups y\u00f0vara s\u00e1lna.<\/p>\n","protected":false},"excerpt":{"rendered":" II. \u00dev\u00ed leggi\u00f0 n\u00fa af alla illsku og allt svikr\u00e6\u00f0i og smja\u00f0ur og \u00f6fund og alla bakm\u00e6lgi og girnist \u00feeirrar [ skynsamlegrar og hreinnrar mj\u00f3lkur, svo sem n\u00fdf\u00e6dd b\u00f6rn, upp \u00e1 \u00fea\u00f0 a\u00f0 \u00fe\u00e9r \u00fer\u00f3ist fyrir \u00fe\u00e1 s\u00f6mu. Ef \u00fe\u00e9r hafi\u00f0 annars smakka\u00f0 hva\u00f0 Drottinn er lj\u00fafur, til hvers \u00fe\u00e9r eru\u00f0 komnir, so sem til lifanda steins, hver af m\u00f6nnum er burtkasta\u00f0ur en hj\u00e1 Gu\u00f0i er \u00fatvalinn og d\u00fdrm\u00e6tur. Og a\u00f0 \u00fe\u00e9r einnin uppbyggi\u00f0 y\u00f0ur sem lifandi steina til andlegs h\u00fas og til heilags prestd\u00e6mis til a\u00f0 offra andlegar offranir \u00fe\u00e6r Gu\u00f0i \u00feakkn\u00e6mar eru fyrir Jes\u00fam Christum. \u00dear fyrir inniheldur […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3986","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3986","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3986"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3986\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3986"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}