Fyrri S. P\u00e9turs pistill<\/p>\n
I.<\/p>\n
P\u00e9tur, postuli Jes\u00fa Christi,<\/p>\n
\t\u00feeim \u00fatv\u00f6ldum \u00fatlendingum og \u00ed sundurtv\u00edstru\u00f0um \u00ed Ponto, Galatia, Capadocia, Asia, Bythinia, eftir Gu\u00f0s f\u00f6\u00f0urs fyrirhyggju fyrir huggun andans til hl\u00fd\u00f0ni og til \u00e1dreifningar bl\u00f3\u00f0sins Jes\u00fa Christi:<\/p>\n
\tN\u00e1\u00f0 og fri\u00f0ur margfaldist y\u00f0ur.<\/p>\n
\tBlessa\u00f0ur s\u00e9 Gu\u00f0 og fa\u00f0ir vors Drottins Jes\u00fa Christi, s\u00e1 oss hefur eftir sinni mikilli miskunnsemd endurgeti\u00f0 til lifandi vonar fyrir upprisu Jes\u00fa Christi fr\u00e1 dau\u00f0um, til \u00f3fallvaltrar, \u00f3flekka\u00f0rar og \u00f3umskiptilegrar arfleif\u00f0ar sem var\u00f0veitist \u00e1 himnum y\u00f0ur, \u00fe\u00e9r sem af Gu\u00f0s magt fyrir tr\u00fana var\u00f0veittir ver\u00f0i\u00f0 til s\u00e1luhj\u00e1lpar \u00feeirrar sem tilreidd er \u00fea\u00f0 h\u00fan opinber ver\u00f0i \u00e1 s\u00ed\u00f0ustu t\u00edmum, \u00ed hverri \u00fe\u00e9r munu\u00f0 gle\u00f0jast, \u00fe\u00e9r sem n\u00fa litla stund (hva\u00f0 a\u00f0 byrjar) hryggvir eru\u00f0 \u00ed margv\u00edslegum freistingum upp \u00e1 \u00fea\u00f0 a\u00f0 y\u00f0var tr\u00fa r\u00e9ttileg og d\u00fdrm\u00e6tari fundin yr\u00f0i (en \u00fea\u00f0 hi\u00f0 forgengilega gull sem \u00ed eldi reynt ver\u00f0ur) til lofs, d\u00fdr\u00f0ar og hei\u00f0urs n\u00e6r e\u00f0 n\u00fa Jes\u00fas Christus mun opinberast, \u00feann \u00fe\u00e9r s\u00e1u\u00f0 ekki og \u00fe\u00f3 elski\u00f0 og n\u00fa \u00e1 hann tr\u00fai\u00f0 \u00fe\u00f3 a\u00f0 \u00fe\u00e9r sj\u00e1i\u00f0 hann eigi. [<\/span> So munu \u00fe\u00e9r og einnin gle\u00f0jast me\u00f0 \u00f3umr\u00e6\u00f0anlegri og d\u00fdr\u00f0arsamlegri gle\u00f0i og endalok y\u00f0var tr\u00faar \u00fear af berandi sem er hj\u00e1lpr\u00e6\u00f0i y\u00f0vara s\u00e1lna.<\/p>\n \tEftir hverri s\u00e1luhj\u00e1lp hafa leita\u00f0 og grennslast sp\u00e1mennirnir sem upp \u00e1 y\u00f0ur af \u00feeirri tilkomandi n\u00e1\u00f0 hafa fyrirsp\u00e1\u00f0. Og rannsaki\u00f0 \u00e1 hverjum e\u00f0ur hv\u00edl\u00edkum t\u00edma andinn Christi, s\u00e9 sem \u00feeim var, tilteiknandi og \u00e1\u00f0ur fyrirfram hefur kunngj\u00f6rt \u00fe\u00e6r p\u00edslanir sem a\u00f0 \u00ed Christo eru og eftirkomandi d\u00fdr\u00f0, hverjum \u00fea\u00f0 opinbera\u00f0 er. \u00dev\u00ed a\u00f0 eigi hafa \u00feeir sj\u00e1lfum s\u00e9r heldur oss \u00fear inni \u00fej\u00f3na\u00f0 hva\u00f0 y\u00f0ur er n\u00fa kunngj\u00f6rt fyrir \u00fe\u00e1 sem y\u00f0ur hafa gu\u00f0sspj\u00f6llin bo\u00f0a\u00f0 fyrir heilagan anda af himnum sendan, \u00e1 hvern einnin englarnir f\u00fdsast a\u00f0 horfa.<\/p>\n \t\u00dear fyrir gyr\u00f0i\u00f0 y\u00f0ar hugskotslendar. Veri\u00f0 sparneytnir og setji\u00f0 algj\u00f6rlega y\u00f0ra von upp \u00e1 \u00fe\u00e1 n\u00e1\u00f0 sem y\u00f0ur er bo\u00f0u\u00f0 fyrir opinberan Jes\u00fa Christi, svo sem hl\u00fd\u00f0ugum b\u00f6rnum. Og hagi\u00f0 y\u00f0ur ekki l\u00edka sem \u00e1\u00f0ur fyrri \u00fe\u00e1 \u00fe\u00e9r \u00ed heimsku y\u00f0var eftir girndunum lif\u00f0u\u00f0 heldur eftir \u00feeim sem y\u00f0ur hefur kalla\u00f0 og heilagur er. So veri \u00fe\u00e9r og einnin heilagir \u00ed \u00f6llu y\u00f0ar dagfari \u00fev\u00ed a\u00f0 skrifa\u00f0 er: „Vera skulu \u00fe\u00e9r heilagir \u00fev\u00ed eg em heilagur.“ [<\/span><\/p>\n \tOg me\u00f0 \u00fev\u00ed \u00fe\u00e9r \u00e1kalli\u00f0 \u00feann f\u00f6\u00f0urinn sem \u00e1n manngreinar\u00e1lits d\u00e6mir, eftir hvers sem eins verkna\u00f0i, \u00fev\u00ed hagi \u00f0y\u00f0ru dagfari so lengi sem \u00fe\u00e9r gangi\u00f0 me\u00f0 \u00f3ttablendni og viti\u00f0 a\u00f0 \u00fe\u00e9r eru\u00f0 eigi me\u00f0 forgengilegu gulli e\u00f0ur silfri endurleystir \u00ed fr\u00e1 y\u00f0ru h\u00e9g\u00f3maath\u00e6fi eftir fe\u00f0ranna uppsetningi heldur me\u00f0 d\u00fdrm\u00e6tu bl\u00f3\u00f0i Christi, so sem hins \u00f3flekka\u00f0a og saklausa lambs, hver fyrirhuga\u00f0ur er fyrir veraldarinnar grundvallan en opinbera\u00f0ur \u00e1 s\u00ed\u00f0ustum t\u00edmum y\u00f0ar vegna, \u00fe\u00e9r sem fyrir hann tr\u00fai\u00f0 \u00e1 Gu\u00f0, hver e\u00f0 hann upp vakti af dau\u00f0um og honum d\u00fdr\u00f0inga gaf upp \u00e1 \u00fea\u00f0 a\u00f0 y\u00f0var tr\u00fa og von v\u00e6ri \u00e1 Gu\u00f0. [<\/span><\/p>\n \tOg gj\u00f6ri\u00f0 y\u00f0rar s\u00e1lir hreinfer\u00f0ugar \u00ed hl\u00fd\u00f0ni sannleiksins fyrir andann til flekklauss br\u00f3\u00f0urlegs k\u00e6rleika \u00e1n smja\u00f0ranar. Og y\u00f0ur innbyr\u00f0is gl\u00f3andi elski\u00f0 af hreinu hjarta so sem \u00feeir hverjir endurbornir eru, eigi af forgengilegu heldur \u00fat af \u00f3forgengilegu s\u00e6\u00f0i, sem er \u00fat af or\u00f0i Gu\u00f0s lifanda \u00fea\u00f0 \u00e6vinlega bl\u00edfur. „\u00dev\u00ed a\u00f0 allt hold er sem gras og \u00f6ll d\u00fdr\u00f0 mannsins so sem bl\u00f3mstur grassins. [<\/span> Grasi\u00f0 er upp\u00feorna\u00f0 og \u00feess bl\u00f3mstur er af falli\u00f0. En or\u00f0 Drottins bl\u00edfur a\u00f0 eil\u00edfu.“ En \u00feetta er \u00fea\u00f0 or\u00f0 hvert \u00e1 me\u00f0al y\u00f0ar kunngj\u00f6rt er.<\/p>\n","protected":false},"excerpt":{"rendered":" Fyrri S. P\u00e9turs pistill I. P\u00e9tur, postuli Jes\u00fa Christi, \u00feeim \u00fatv\u00f6ldum \u00fatlendingum og \u00ed sundurtv\u00edstru\u00f0um \u00ed Ponto, Galatia, Capadocia, Asia, Bythinia, eftir Gu\u00f0s f\u00f6\u00f0urs fyrirhyggju fyrir huggun andans til hl\u00fd\u00f0ni og til \u00e1dreifningar bl\u00f3\u00f0sins Jes\u00fa Christi: N\u00e1\u00f0 og fri\u00f0ur margfaldist y\u00f0ur. Blessa\u00f0ur s\u00e9 Gu\u00f0 og fa\u00f0ir vors Drottins Jes\u00fa Christi, s\u00e1 oss hefur eftir sinni mikilli miskunnsemd endurgeti\u00f0 til lifandi vonar fyrir upprisu Jes\u00fa Christi fr\u00e1 dau\u00f0um, til \u00f3fallvaltrar, \u00f3flekka\u00f0rar og \u00f3umskiptilegrar arfleif\u00f0ar sem var\u00f0veitist \u00e1 himnum y\u00f0ur, \u00fe\u00e9r sem af Gu\u00f0s magt fyrir tr\u00fana var\u00f0veittir ver\u00f0i\u00f0 til s\u00e1luhj\u00e1lpar \u00feeirrar sem tilreidd er \u00fea\u00f0 h\u00fan opinber ver\u00f0i \u00e1 s\u00ed\u00f0ustu t\u00edmum, […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3985","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3985"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3985\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}