S. P\u00e1ls pistill <\/p>\n
til Titum<\/p>\n
I.<\/p>\n
P\u00e1ll, \u00fej\u00f3n Gu\u00f0s en postuli Jes\u00fa Christi, eftir tr\u00fanni Gu\u00f0s \u00fatvaldra og vi\u00f0urkenning sannleiksins sem til gu\u00f0r\u00e6kninnar lei\u00f0ir upp \u00e1 von eil\u00edfs l\u00edfs, hverja tilsagt hefur s\u00e1 ekkert l\u00fdgur, Gu\u00f0, fyrir \u00e6vinlegar aldir en opinbera\u00f0 hefur \u00ed sinni t\u00ed\u00f0 s\u00edn or\u00f0 fyrir \u00fe\u00e1 pr\u00e9dikan sem m\u00e9r er tiltr\u00fau\u00f0 eftir bo\u00f0i Gu\u00f0s vors lausnara<\/p>\n
\tTito, m\u00ednum r\u00e9ttilegum syni, eftir beggja okkar tr\u00fa:<\/p>\n
\tN\u00e1\u00f0, miskunn, fri\u00f0ur, af Gu\u00f0i f\u00f6\u00f0ur og Drottni Jes\u00fa Christo vorum frelsara.<\/p>\n
\tVegna \u00feess l\u00e9t eg \u00feig eftir \u00ed Kr\u00edt \u00fea\u00f0 \u00fe\u00fa skyldir b\u00e6ta um \u00fea\u00f0 hva\u00f0 brest haf\u00f0i og \u00f6ldungana ni\u00f0ur a\u00f0 estja um borgirnar so sem eg b\u00edfala\u00f0i \u00fe\u00e9r. [<\/span> So \u00fea\u00f0 ef nokkur er \u00f3straffanlegur, einnrar kvinnu eiginma\u00f0ur, hver e\u00f0 tr\u00falynd b\u00f6rn hefur, eigi or\u00f0r\u00e6md, \u00fea\u00f0 \u00feau s\u00e9 ofey\u00f0slumenn e\u00f0ur \u00f3hl\u00fd\u00f0in. \u00dev\u00ed a\u00f0 biskupi byrjar a\u00f0 vera \u00f3straffanlegur so sem Gu\u00f0s tilsj\u00f3narmanni, eigi einsinna\u00f0ur, eigi rei\u00f0inn, enginn v\u00ednsvelgur, eigi bar\u00e1ttusamur, eigi neins skemmilegs \u00e1vinnings g\u00edrugur, heldur gestrisinn, g\u00f3\u00f0lyndur, sk\u00edrl\u00edfur, r\u00e9ttfer\u00f0ugur, gu\u00f0r\u00e6kinn, hreinl\u00edfur, s\u00e1 sem fastheldinn er \u00feess or\u00f0s sem sannarlegur l\u00e6rd\u00f3mur er og s\u00e1 a\u00f0ra kann l\u00e6ra so a\u00f0 hann s\u00e9 m\u00e1ttugur til a\u00f0 \u00e1minna fyrirheilsusamlegan l\u00e6rd\u00f3m og a\u00f0 straffa \u00fe\u00e1 sem \u00e1 m\u00f3ti m\u00e6la.<\/p>\n \t\u00dev\u00ed a\u00f0 \u00fear eru margir djarfir h\u00e9g\u00f3ma\u00fev\u00e6ttarar og villumenn, einna mest \u00fat af umskurninni, \u00e1 hverjum v\u00e9r hlj\u00f3tum munninn til a\u00f0 byrgja, hverjir n\u00e1lega \u00f6llum h\u00fasum umvelta og kenna \u00fea\u00f0 sem ekki h\u00e6fir fyrir skemmilegs \u00e1vinnings sakir. Nokkur \u00fat af \u00feeim sj\u00e1lfra \u00feeirra sp\u00e1ma\u00f0ur sag\u00f0i: „Kr\u00edtarmenn eru jafnlega lygigjarnir, illkvikindi og letisamir magar.“ [<\/span> \u00deessi vitnisbur\u00f0ur er sannur.<\/p>\n \tHvers vegna \u00fe\u00fa straffa \u00fe\u00e1 snarplega upp \u00e1 \u00fea\u00f0 \u00feeir s\u00e9 heilbrig\u00f0ir \u00ed tr\u00fanni og gefi \u00f6ngvar g\u00e6tur a\u00f0 \u00feeim gy\u00f0inglegum \u00e6vint\u00fdrum og mannabo\u00f0or\u00f0um sem \u00ed burt sn\u00faa fr\u00e1 sannleiknum. Hreinum eru allir hlutir hreinir en saurugum og vantr\u00fau\u00f0um er ekkert hreint heldur eru saurug \u00feeirra hugskot og samviska. \u00deeir segjast \u00feekkja Gu\u00f0 en me\u00f0 verkunum afneita \u00feeir \u00fev\u00ed. \u00dev\u00ed a\u00f0 \u00feeir eru b\u00f6lvanlegir og vantr\u00faa\u00f0ir og til allra g\u00f3\u00f0ra verka \u00f3skikkanlegir.<\/p>\n","protected":false},"excerpt":{"rendered":" S. P\u00e1ls pistill til Titum I. P\u00e1ll, \u00fej\u00f3n Gu\u00f0s en postuli Jes\u00fa Christi, eftir tr\u00fanni Gu\u00f0s \u00fatvaldra og vi\u00f0urkenning sannleiksins sem til gu\u00f0r\u00e6kninnar lei\u00f0ir upp \u00e1 von eil\u00edfs l\u00edfs, hverja tilsagt hefur s\u00e1 ekkert l\u00fdgur, Gu\u00f0, fyrir \u00e6vinlegar aldir en opinbera\u00f0 hefur \u00ed sinni t\u00ed\u00f0 s\u00edn or\u00f0 fyrir \u00fe\u00e1 pr\u00e9dikan sem m\u00e9r er tiltr\u00fau\u00f0 eftir bo\u00f0i Gu\u00f0s vors lausnara Tito, m\u00ednum r\u00e9ttilegum syni, eftir beggja okkar tr\u00fa: N\u00e1\u00f0, miskunn, fri\u00f0ur, af Gu\u00f0i f\u00f6\u00f0ur og Drottni Jes\u00fa Christo vorum frelsara. Vegna \u00feess l\u00e9t eg \u00feig eftir \u00ed Kr\u00edt \u00fea\u00f0 \u00fe\u00fa skyldir b\u00e6ta um \u00fea\u00f0 hva\u00f0 brest haf\u00f0i og \u00f6ldungana ni\u00f0ur a\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3981","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3981"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3981\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}