III.<\/p>\n
En \u00fea\u00f0 skaltu vita \u00fea\u00f0 \u00e1 s\u00ed\u00f0ustu d\u00f6gum til standa h\u00e1skasamlegar t\u00ed\u00f0ir \u00fev\u00ed a\u00f0 \u00feeir menn munu ver\u00f0a sem eru s\u00e9rg\u00f3\u00f0ir, \u00e1gjarnir, mikill\u00e1tir, drambl\u00e1tir, h\u00e1gjarnir, foreldrunum \u00f3hl\u00fd\u00f0ugir, \u00f3\u00feakkl\u00e1tir, \u00f3gu\u00f0legir, \u00f3h\u00fdrlegir, \u00f3fri\u00f0samir, sp\u00e9lnir, lostasamir, manndygg\u00f0arlausir, svikulir, ill\u00fa\u00f0legir, hrokafullir, \u00feeir e\u00f0 meir elska muna\u00f0l\u00edfi en Gu\u00f0, hverjir e\u00f0 hafa yfirlit gu\u00f0legs ath\u00e6fis en \u00feess krafti afneita \u00feeir \u0096 for\u00f0ast \u00fe\u00fa sl\u00edka. Af \u00feessum eru og \u00feeir sem l\u00e6\u00f0ast h\u00e9r og hvar \u00ed h\u00fasum og af herfangi lei\u00f0a kvensniftirnar, hla\u00f0nar af syndum, og me\u00f0 margv\u00edslegar girndir fjatra\u00f0ir eru, l\u00e6randi jafnlega en geta \u00fe\u00f3 aldreigi til sannleiksins vi\u00f0urkenningar komi\u00f0.<\/p>\n
\tEins \u00e1l\u00edka sem \u00feeir Jannes og Jambres m\u00f3tst\u00f3\u00f0u Moyses, so m\u00f3tstanda \u00feessir einnin sannleiknum, eru menn fordjarfa\u00f0s hugskots, torveldir til tr\u00faarinnar, en komast eigi framar \u00e1lei\u00f0is \u00fev\u00ed a\u00f0 \u00feeirra f\u00edflska mun auglj\u00f3s ver\u00f0a hverjum manni l\u00edka sem einnin \u00fea\u00f0 hinna var\u00f0. [<\/span><\/p>\n \tEn \u00fe\u00fa hefur reynt minn l\u00e6rd\u00f3m, minn vana, m\u00edna fyrir\u00e6tlan, m\u00edna tr\u00fa, mitt langlundarge\u00f0, minn k\u00e6rleika, m\u00edna \u00feolinm\u00e6\u00f0i, m\u00ednar ofs\u00f3knir, m\u00ednar hrakningar \u00fe\u00e6r e\u00f0 m\u00e9r tilf\u00e9llu \u00ed Antiochia og Iconia, hverja ofs\u00f3kn eg lei\u00f0 \u00fear, og \u00fat af \u00f6llum hefur Drottinn mig frelsa\u00f0. [<\/span> Og allir \u00feeir sem gu\u00f0lega vilja lifa \u00ed Christo Jes\u00fa \u00feeir hlj\u00f3ta ofs\u00f3kn a\u00f0 l\u00ed\u00f0a. En hinir vondu menn og svikarar framlei\u00f0ast \u00e6 til hins verra \u00fea\u00f0 \u00feeir villa og ver\u00f0a villtir.<\/p>\n \tEn \u00fe\u00fa, vert sta\u00f0fastur \u00ed \u00fev\u00ed sem \u00fe\u00fa hefur l\u00e6rt og \u00fe\u00e9r er tiltr\u00faa\u00f0 af \u00fev\u00ed \u00fe\u00fa veist af hverjum \u00fe\u00fa hefur l\u00e6rt. Me\u00f0 \u00fev\u00ed \u00fe\u00e9r er kunnug heil\u00f6g Ritning allt \u00ed fr\u00e1 barnd\u00f3mi getur \u00fe\u00fa sj\u00e1lfur lei\u00f0r\u00e9tt fyrir \u00fe\u00e9r til hj\u00e1lpr\u00e6\u00f0isins fyrir tr\u00fana \u00e1 Jes\u00fam Christum. \u00dev\u00ed a\u00f0 \u00f6ll Ritning af Gu\u00f0i inngefin er nytsamleg til l\u00e6rd\u00f3ms, til umvandanar, til betrunar, til lei\u00f0r\u00e9ttingar \u00ed r\u00e9ttl\u00e6tinu, so a\u00f0 Gu\u00f0s ma\u00f0ur s\u00e9 algj\u00f6r, til alls g\u00f3\u00f0s verks h\u00e6filegur.<\/p>\n","protected":false},"excerpt":{"rendered":" III. En \u00fea\u00f0 skaltu vita \u00fea\u00f0 \u00e1 s\u00ed\u00f0ustu d\u00f6gum til standa h\u00e1skasamlegar t\u00ed\u00f0ir \u00fev\u00ed a\u00f0 \u00feeir menn munu ver\u00f0a sem eru s\u00e9rg\u00f3\u00f0ir, \u00e1gjarnir, mikill\u00e1tir, drambl\u00e1tir, h\u00e1gjarnir, foreldrunum \u00f3hl\u00fd\u00f0ugir, \u00f3\u00feakkl\u00e1tir, \u00f3gu\u00f0legir, \u00f3h\u00fdrlegir, \u00f3fri\u00f0samir, sp\u00e9lnir, lostasamir, manndygg\u00f0arlausir, svikulir, ill\u00fa\u00f0legir, hrokafullir, \u00feeir e\u00f0 meir elska muna\u00f0l\u00edfi en Gu\u00f0, hverjir e\u00f0 hafa yfirlit gu\u00f0legs ath\u00e6fis en \u00feess krafti afneita \u00feeir \u0096 for\u00f0ast \u00fe\u00fa sl\u00edka. Af \u00feessum eru og \u00feeir sem l\u00e6\u00f0ast h\u00e9r og hvar \u00ed h\u00fasum og af herfangi lei\u00f0a kvensniftirnar, hla\u00f0nar af syndum, og me\u00f0 margv\u00edslegar girndir fjatra\u00f0ir eru, l\u00e6randi jafnlega en geta \u00fe\u00f3 aldreigi til sannleiksins vi\u00f0urkenningar komi\u00f0. Eins \u00e1l\u00edka sem \u00feeir […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3979","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3979"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3979\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}