{"id":3975,"date":"2017-12-18T18:35:15","date_gmt":"2017-12-18T18:35:15","guid":{"rendered":"http:\/\/biblian.is\/gudbrandsbiblia\/fyrra-timoteusarbref-5-kafli\/"},"modified":"2017-12-18T18:35:15","modified_gmt":"2017-12-18T18:35:15","slug":"fyrra-timoteusarbref-5-kafli","status":"publish","type":"page","link":"https:\/\/biblian.is\/gudbrandsbiblia\/fyrra-timoteusarbref-5-kafli\/","title":{"rendered":"Fyrra T\u00edm\u00f3teusarbr\u00e9f 5. kafli"},"content":{"rendered":"<p>V.<\/p>\n<p>Gamlan straffa ekki heldur \u00e1minn hann sem f\u00f6\u00f0ur, unga sem br\u00e6\u00f0ur, aldra\u00f0ar konur sem m\u00e6\u00f0ur, ungar sem systur me\u00f0 \u00f6llu hreinl\u00edfi. <span class=\"athugasemd\" title=\"\u00dat af verkunum\">[<\/span><\/p>\n<p>\tEkkjurnar hei\u00f0ra \u00fe\u00e6r sem r\u00e9ttar ekkjur eru. En ef ekkja hefur b\u00f6rn e\u00f0ur barnab\u00f6rn \u00fe\u00e1 l\u00e1t hana fyrst l\u00e6ra s\u00ednu eigin h\u00fasi gu\u00f0lega a\u00f0 stj\u00f3rna og foreldrunum l\u00edkt aftur a\u00f0 gjalda \u00fev\u00ed a\u00f0 \u00fear er vel gj\u00f6rt og \u00feakkn\u00e6mt fyrir Gu\u00f0i. En \u00fear er sannarleg ekkja sem eins\u00f6mun er og s\u00edna von setur upp \u00e1 Gu\u00f0 og sta\u00f0n\u00e6mist \u00ed b\u00e6num og \u00e1kalli dag og n\u00f3tt. <span class=\"athugasemd\" title=\"a \/ (Eins\u00f6mun) \/ Ei hafandi a\u00f0 sorga fyrir neinum, er alleina\">[<\/span> En h\u00fan sem \u00ed b\u00edl\u00edfi lifir er lifandi dau\u00f0. Og bj\u00f3\u00f0 \u00feetta upp \u00e1 \u00fea\u00f0 \u00fe\u00e6r s\u00e9u \u00f3straffanlegar. En ef einhver r\u00e6kir ekki sitt s\u00e9rdeilis s\u00edn hj\u00fa, s\u00e1 hefur afneita\u00f0 tr\u00fanni og er vantr\u00fau\u00f0um verri.<\/p>\n<p>\tL\u00e1t \u00f6ngva ekkju \u00fatveljast sem er fyrir innan sextigi \u00e1ra og veri\u00f0 hefur eins manns eiginkona og hefur vitnan g\u00f3\u00f0ra verka \u00fea\u00f0 h\u00fan hefur s\u00edn b\u00f6rn vel upp ali\u00f0, \u00fea\u00f0 h\u00fan hafi gestrisin veri\u00f0, \u00fea\u00f0 h\u00fan hafi heilagra f\u00e6tur \u00fevegi\u00f0, \u00fea\u00f0 h\u00fan hafi harm\u00ferungnum l\u00edfsn\u00e6ring veitt, \u00fea\u00f0 h\u00fan hafi til allra g\u00f3\u00f0ra verka kostg\u00e6fin veri\u00f0. En ungar ekkjur varast \u00fe\u00fa \u00fev\u00ed n\u00e6r \u00fe\u00e6r taka <span class=\"athugasemd\" title=\"b \/ \u00d3faldar\">[<\/span> lausl\u00e1tar a\u00f0 gj\u00f6rast \u00ed gegn Christo \u00fe\u00e1 vilja \u00fe\u00e6r giftast, hafandi sinn d\u00f3m \u00fea\u00f0 \u00fe\u00e6r hafa hina fyrstu tr\u00fa broti\u00f0. En jafnframt \u00feessu eru \u00fe\u00e6r gagnlausar og l\u00e6ra um h\u00fas a\u00f0 hlaupa. En \u00fe\u00e6r eru eigi alleinasta gagnlausar heldur einnin or\u00f0ugar og forvitnar og tala \u00fea\u00f0 sem ekki h\u00e6fir.<\/p>\n<p>\t\u00dev\u00ed vil eg \u00fea\u00f0 ungar ekkjur giftist, ali b\u00f6rn, heimilinu forst\u00f6\u00f0u veiti og gefi m\u00f3tstandaranum ekkert tilefni \u00fea\u00f0 hann megi form\u00e6lingar s\u00f6k hafa. \u00dev\u00ed a\u00f0 \u00fear eru \u00feegar nokkrar fr\u00e1 horfnar, andskotanum eftirfylgjandi. En ef einhver tr\u00faa\u00f0ur ma\u00f0ur e\u00f0a tr\u00fau\u00f0 kvinna hefur ekkjur veiti hann \u00feeim s\u00f6mu framf\u00e6rslu og l\u00e1ti s\u00f6fnu\u00f0inn ekki \u00fevinga\u00f0an ver\u00f0a svo a\u00f0 \u00fe\u00e6r sem sannar ekkjur eru m\u00e6ttu n\u00e6g\u00f0 hafa.<\/p>\n<p>\t\u00deeir \u00f6ldungar sem vel forstanda haldist tvefaldlegs hei\u00f0urs ver\u00f0ugir, s\u00e9rdeilis \u00feeir sem erfi\u00f0a \u00ed or\u00f0inu og l\u00e6rd\u00f3minum. \u00dev\u00ed a\u00f0 Ritningin segir: &#8222;Eigi skaltu tilbinda m\u00falinn \u00e1 erjanda nauti,&#8220; <span class=\"athugasemd\" title=\"Deut. 25\">[<\/span> og: &#8222;Verkma\u00f0urinn er s\u00edns kaups ver\u00f0ugur.&#8220; <span class=\"athugasemd\" title=\"1. Cor. 9 \/ Math. 10 \/ Luc. 10\">[<\/span> \u00cd m\u00f3ti \u00f6ldungi \u00e1takst ekkert kl\u00f6gum\u00e1l \u00e1n vitnisbur\u00f0ar tveggja e\u00f0ur \u00feriggja. \u00de\u00e1 sem syndgast straffa fyrir \u00f6llum upp \u00e1 \u00fea\u00f0 hinir a\u00f0rir hafi \u00f3tta af.<\/p>\n<p>\tEg votta fyrir Gu\u00f0i og Drottni Jes\u00fa Christo og \u00fatv\u00f6ldum englum \u00fea\u00f0 \u00fe\u00fa var\u00f0veitir \u00feetta \u00e1n eiginlegs hugbo\u00f0s, ekkert gj\u00f6randi fyrir vin\u00e1ttu. Legg eigi br\u00e1\u00f0lega hendur yfir nokkurn. Samlaga \u00feig ekki annarlegum syndum. Geym \u00feig sj\u00e1lfan hreinfer\u00f0ugan. H\u00e9r eftir drekk ekki vatn heldur i\u00f0ka l\u00edtils v\u00edns fyrir \u00fe\u00edns maga sakir og\u00fea\u00f0 \u00fe\u00fa oftsinnis ert sj\u00fakur.<\/p>\n<p>\tSumra manna syndir eru opinberar so a\u00f0 v\u00e9r kunnum \u00fe\u00e6r fyrirfram a\u00f0 d\u00e6ma en sumar ver\u00f0a h\u00e9r eftir \u00e1 opinberar. L\u00edka einnin sumra g\u00f3\u00f0verk eru fyrirfram opinber og hinna annarra bl\u00edfa ekki ni\u00f0ri byrg\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V. Gamlan straffa ekki heldur \u00e1minn hann sem f\u00f6\u00f0ur, unga sem br\u00e6\u00f0ur, aldra\u00f0ar konur sem m\u00e6\u00f0ur, ungar sem systur me\u00f0 \u00f6llu hreinl\u00edfi. [ Ekkjurnar hei\u00f0ra \u00fe\u00e6r sem r\u00e9ttar ekkjur eru. En ef ekkja hefur b\u00f6rn e\u00f0ur barnab\u00f6rn \u00fe\u00e1 l\u00e1t hana fyrst l\u00e6ra s\u00ednu eigin h\u00fasi gu\u00f0lega a\u00f0 stj\u00f3rna og foreldrunum l\u00edkt aftur a\u00f0 gjalda \u00fev\u00ed a\u00f0 \u00fear er vel gj\u00f6rt og \u00feakkn\u00e6mt fyrir Gu\u00f0i. En \u00fear er sannarleg ekkja sem eins\u00f6mun er og s\u00edna von setur upp \u00e1 Gu\u00f0 og sta\u00f0n\u00e6mist \u00ed b\u00e6num og \u00e1kalli dag og n\u00f3tt. [ En h\u00fan sem \u00ed b\u00edl\u00edfi lifir er lifandi dau\u00f0. Og bj\u00f3\u00f0 <a href=\"https:\/\/biblian.is\/gudbrandsbiblia\/fyrra-timoteusarbref-5-kafli\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3975","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3975"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3975\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}