IIII.<\/p>\n
En andinn segir skilmerkilega \u00fea\u00f0 \u00e1 s\u00ed\u00f0ustu t\u00edmum munu nokkrir af falla fr\u00e1 tr\u00fanni og g\u00e6tur gefa a\u00f0 sviksamlegum aundum og dj\u00f6flal\u00e6rd\u00f3mum fyrir \u00fe\u00e1 sem \u00ed smja\u00f0ran lygim\u00e6lendur eru og forbrenndar samviskur hafa, fyrirbj\u00f3\u00f0andi a\u00f0 giftast og a\u00f0 bindast \u00feeirrar f\u00e6\u00f0u sem Gu\u00f0 hefur skapa\u00f0 til me\u00f0t\u00f6ku tr\u00fau\u00f0um me\u00f0ur \u00feakkargj\u00f6r\u00f0 og \u00feeim sem sannleikinn vi\u00f0urkenna. [<\/span> \u00dev\u00ed a\u00f0 \u00f6ll Gu\u00f0s skepna er g\u00f3\u00f0 og ekkert burtskafanlegt \u00fea\u00f0 me\u00f0 \u00feakkargj\u00f6r\u00f0 me\u00f0teki\u00f0 ver\u00f0ur \u00fev\u00ed a\u00f0 \u00fea\u00f0 helgast fyrir Gu\u00f0s or\u00f0 og b\u00e6nina. <\/p>\n \tN\u00e6r \u00fa ert \u00feetta br\u00e6\u00f0runum fyrirleggjandi muntu vera g\u00f3\u00f0ur \u00fe\u00e9nari Jes\u00fa Christi sem uppalinn er \u00ed or\u00f0um tr\u00faarinnar og g\u00f3\u00f0um l\u00e6rd\u00f3mum, hverjum \u00fe\u00fa hefur h\u00e9r til eftirfylgt. En f\u00e1n\u00fdtar aldra\u00f0ar kvennaskr\u00f6ks\u00f6gur for\u00f0ast \u00fe\u00fa.<\/p>\n \tEn ven \u00fe\u00fa sj\u00e1lfan \u00feig heldur gu\u00f0r\u00e6kinn \u00fev\u00ed a\u00f0 l\u00edkamleg i\u00f0kan er til l\u00edtils nytsamleg. En gu\u00f0r\u00e6kni er til allra hluta nyts\u00f6m, hafandi \u00feessa l\u00edfsins fyrirheit og so hins eftirkomanda. \u00deetta er vissileg sannindi og d\u00fdrm\u00e6tt ver\u00f0ugt or\u00f0. \u00dev\u00ed a\u00f0 til \u00feess sama erfi\u00f0um v\u00e9r einnin og ver\u00f0um form\u00e6ltir um \u00fea\u00f0 v\u00e9r h\u00f6fum vona\u00f0 upp \u00e1 lifanda Gu\u00f0, s\u00e1 sem a\u00f0 er frelsari allra manna en s\u00e9rdeilis tr\u00faa\u00f0ra. \u00deetta bo\u00f0a og kenn. Enginn forsm\u00e1i \u00fe\u00edna \u00e6sku heldur vert fyrirmynd tr\u00faa\u00f0ra \u00ed or\u00f0inu, \u00ed breytninni, \u00ed k\u00e6rleikanum, \u00ed andanum, \u00ed tr\u00fanni, \u00ed hreinl\u00edfinu.<\/p>\n \tVert i\u00f0inn me\u00f0 lesningum, me\u00f0 \u00e1minningum, me\u00f0 kenningum, \u00feanga\u00f0 til a\u00f0 eg kem. [<\/span> Gleym ekki \u00feeirri g\u00e1fu sem \u00fe\u00e9r er gefin fyrir sp\u00e1d\u00f3ma me\u00f0 handaupplegging \u00f6ldunganna. I\u00f0ka \u00feetta og umgakk so a\u00f0 \u00feinn frami s\u00e9 opinber hverjum manni. Haf g\u00e1t \u00e1 sj\u00e1lfum \u00fe\u00e9r og \u00e1 l\u00e6rd\u00f3minum og bl\u00edf \u00ed \u00feessum greinum. \u00dev\u00ed ef \u00fe\u00fa gj\u00f6rir \u00feetta munt \u00fe\u00fa sj\u00e1lfan \u00feig hj\u00e1lplegan gj\u00f6ra og \u00fe\u00e1 sem \u00fe\u00e9r heyra.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. En andinn segir skilmerkilega \u00fea\u00f0 \u00e1 s\u00ed\u00f0ustu t\u00edmum munu nokkrir af falla fr\u00e1 tr\u00fanni og g\u00e6tur gefa a\u00f0 sviksamlegum aundum og dj\u00f6flal\u00e6rd\u00f3mum fyrir \u00fe\u00e1 sem \u00ed smja\u00f0ran lygim\u00e6lendur eru og forbrenndar samviskur hafa, fyrirbj\u00f3\u00f0andi a\u00f0 giftast og a\u00f0 bindast \u00feeirrar f\u00e6\u00f0u sem Gu\u00f0 hefur skapa\u00f0 til me\u00f0t\u00f6ku tr\u00fau\u00f0um me\u00f0ur \u00feakkargj\u00f6r\u00f0 og \u00feeim sem sannleikinn vi\u00f0urkenna. [ \u00dev\u00ed a\u00f0 \u00f6ll Gu\u00f0s skepna er g\u00f3\u00f0 og ekkert burtskafanlegt \u00fea\u00f0 me\u00f0 \u00feakkargj\u00f6r\u00f0 me\u00f0teki\u00f0 ver\u00f0ur \u00fev\u00ed a\u00f0 \u00fea\u00f0 helgast fyrir Gu\u00f0s or\u00f0 og b\u00e6nina. N\u00e6r \u00fa ert \u00feetta br\u00e6\u00f0runum fyrirleggjandi muntu vera g\u00f3\u00f0ur \u00fe\u00e9nari Jes\u00fa Christi sem uppalinn er \u00ed or\u00f0um tr\u00faarinnar og […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3974","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3974"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3974\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}