II.<\/p>\n
En vegna \u00feeirrar tilkomu vors Drottins Jes\u00fa Christi og vorrar samans\u00f6fnunar til hans bi\u00f0jum v\u00e9r y\u00f0ur, k\u00e6rir br\u00e6\u00f0ur, \u00fea\u00f0 \u00fe\u00e9r l\u00e1ti\u00f0 ekki skj\u00f3tlega hr\u00e6ra y\u00f0ur af y\u00f0ru sinni n\u00e9 skelfa, hvorki fyrir anda e\u00f0a fyrir or\u00f0 n\u00e9 br\u00e9f so sem af oss sent, \u00fea\u00f0 dagur Christi s\u00e9 \u00feegar fyrir h\u00f6ndum. [<\/span> L\u00e1ti\u00f0 \u00f6ngvan villa y\u00f0ur me\u00f0 neinu m\u00f3ti. \u00dev\u00ed a\u00f0 hann kemur ekki nema a\u00f0 so s\u00e9 \u00fea\u00f0 \u00e1\u00f0ur fyrri komi \u00fea\u00f0 fr\u00e1fall og opinsk\u00e1r ver\u00f0i ma\u00f0ur syndarinnar og gl\u00f6tunarsonur, s\u00e1 sem a\u00f0 er m\u00f3tstandari og sig forhefur upp yfir allt hva\u00f0 Gu\u00f0 e\u00f0ur Gu\u00f0s d\u00fdrkan heitir so \u00fea\u00f0 hann setur sig \u00ed Gu\u00f0s musteri so sem Gu\u00f0 og \u00fea\u00f0 \u00fatv\u00edsandi a\u00f0 hann s\u00e9 Gu\u00f0.<\/p>\n \tMinnist \u00fe\u00e9r ekki \u00fear \u00e1 \u00fea\u00f0 eg sag\u00f0i y\u00f0ur \u00feetta \u00feann t\u00ed\u00f0 eg var \u00ed hj\u00e1 y\u00f0ur? Og hvar \u00fear honum n\u00fa inni heldur viti \u00fe\u00e9r \u00fear til hann opinberast \u00e1 s\u00ednum t\u00edma. \u00dev\u00ed a\u00f0 s\u00fa vonska hreysir s\u00e9r alla rei\u00f0u heimuglega utan \u00fea\u00f0 alleinasta s\u00e1 sem \u00fev\u00ed n\u00fa inniheldur hl\u00fdtur burt tekinn a\u00f0 ver\u00f0a og so mun \u00fe\u00e1 hinn vondi opinsk\u00e1r ver\u00f0a (hvern Drottinn mun dey\u00f0a me\u00f0 anda s\u00edns munns og honum endalok gj\u00f6ra fyrir uppbirting sinnar tilkomu) hver tilkoma a\u00f0 sker eftir verkum andskotans me\u00f0 allsh\u00e1ttu\u00f0um lygilegum krafti, t\u00e1knum og st\u00f3rmerkjum og me\u00f0 allsh\u00e1ttu\u00f0u fl\u00e1r\u00e6\u00f0i til rangl\u00e6tis me\u00f0al \u00feeirra sem tapa\u00f0ir ver\u00f0a fyrir \u00fea\u00f0 \u00feeir hafa eigi me\u00f0teki\u00f0 k\u00e6rleikann sannleiksins so \u00feeir hj\u00e1lpu\u00f0ust. \u00dev\u00ed mun Gu\u00f0 senda \u00feeim megnan villud\u00f3m a\u00f0 \u00feeir tr\u00fai lyginni upp \u00e1 \u00fea\u00f0 \u00feeir ver\u00f0i allir d\u00e6mdir sem sannleiknum ekki tr\u00faa heldur sam\u00feykkjast rangl\u00e6tinu.<\/p>\n \tEn v\u00e9r skulum \u00feakka Gu\u00f0i alla t\u00edma fyrir y\u00f0ur, elskanlegir br\u00e6\u00f0ur, af Drottni \u00fea\u00f0 Gu\u00f0 hefur \u00fatvali\u00f0 y\u00f0ur allt fr\u00e1 upphafi til s\u00e1luhj\u00e1lparinnar \u00ed helgun andans og \u00ed tr\u00fa sannleiksins \u00fear hann hefur y\u00f0ur \u00ed kalla\u00f0 fyrir evangelium til vegsamlegs eigind\u00f3ms vors Drottins Jes\u00fa Christi.<\/p>\n \tSo standi\u00f0 n\u00fa, k\u00e6rir br\u00e6\u00f0ur, og haldi\u00f0 \u00fe\u00e1 setninga sem \u00fe\u00e9r eru\u00f0 till\u00e6r\u00f0ir, s\u00e9 \u00fea\u00f0 fyrir vor or\u00f0 e\u00f0ur br\u00e9f. En sj\u00e1lfur vor Drottinn Jes\u00fas Christus og Gu\u00f0 vor fa\u00f0ir s\u00e1 oss hefur elska\u00f0 og gefi\u00f0 eil\u00edfa huggun og g\u00f3\u00f0a von fyrir n\u00e1\u00f0ina hann \u00e1minni y\u00f0ar hj\u00f6rtu og sta\u00f0festi y\u00f0ur \u00ed \u00f6llum l\u00e6rd\u00f3mi og g\u00f3\u00f0um verkum.<\/p>\n","protected":false},"excerpt":{"rendered":" II. En vegna \u00feeirrar tilkomu vors Drottins Jes\u00fa Christi og vorrar samans\u00f6fnunar til hans bi\u00f0jum v\u00e9r y\u00f0ur, k\u00e6rir br\u00e6\u00f0ur, \u00fea\u00f0 \u00fe\u00e9r l\u00e1ti\u00f0 ekki skj\u00f3tlega hr\u00e6ra y\u00f0ur af y\u00f0ru sinni n\u00e9 skelfa, hvorki fyrir anda e\u00f0a fyrir or\u00f0 n\u00e9 br\u00e9f so sem af oss sent, \u00fea\u00f0 dagur Christi s\u00e9 \u00feegar fyrir h\u00f6ndum. [ L\u00e1ti\u00f0 \u00f6ngvan villa y\u00f0ur me\u00f0 neinu m\u00f3ti. \u00dev\u00ed a\u00f0 hann kemur ekki nema a\u00f0 so s\u00e9 \u00fea\u00f0 \u00e1\u00f0ur fyrri komi \u00fea\u00f0 fr\u00e1fall og opinsk\u00e1r ver\u00f0i ma\u00f0ur syndarinnar og gl\u00f6tunarsonur, s\u00e1 sem a\u00f0 er m\u00f3tstandari og sig forhefur upp yfir allt hva\u00f0 Gu\u00f0 e\u00f0ur Gu\u00f0s d\u00fdrkan heitir so \u00fea\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3969","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3969"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3969\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}