II.<\/p>\n
Af \u00fev\u00ed \u00fe\u00e9r viti\u00f0, k\u00e6rir br\u00e6\u00f0ur, vorn inngang til y\u00f0ar \u00fea\u00f0 hann er eigi \u00f3n\u00fdtur veri\u00f0 heldur so sem v\u00e9r h\u00f6f\u00f0um \u00e1\u00f0ur til forna margt li\u00f0i\u00f0 og h\u00e1\u00f0ung \u00feola\u00f0 til Philippenses (sem a\u00f0 \u00fe\u00e9r viti\u00f0) \u00fe\u00f3 vorum v\u00e9r samt og \u00e1\u00f0ur alldjarfir \u00ed vorum Gu\u00f0i hj\u00e1 y\u00f0ur a\u00f0 tala evangelium Gu\u00f0s \u00ed st\u00f3rri bar\u00e1ttu. [<\/span> \u00dev\u00ed vor \u00e1minning hefur eigi veri\u00f0 til villud\u00f3ms n\u00e9 til \u00f3hreinleiks n\u00e9 me\u00f0 v\u00e9lum heldur eftir \u00fev\u00ed v\u00e9r erum af Gu\u00f0i reyndir \u00fea\u00f0 oss er tiltr\u00faa\u00f0 a\u00f0 pr\u00e9dika evangelium so t\u00f6lu v\u00e9r, eigi sem vildu v\u00e9r m\u00f6nnum \u00fe\u00f3knast heldur Gu\u00f0i sem vor hj\u00f6rtu reynir.<\/p>\n \t\u00dev\u00ed a\u00f0 v\u00e9r h\u00f6fum aldrei neitt sinn me\u00f0 smja\u00f0runaror\u00f0um umgengi\u00f0 (sem a\u00f0 \u00fe\u00e9r viti\u00f0) og eigi me\u00f0 nokkru \u00e1girndartilefni (Gu\u00f0 er \u00feess vottur) og eigi heldur leita\u00f0 neinnrar vegsemdar af m\u00f6nnum, hvorki af y\u00f0ur n\u00e9 af \u00f6\u00f0rum. [<\/span> V\u00e9r hef\u00f0um m\u00e1tt gj\u00f6ra y\u00f0ur \u00feyngsli sem a\u00f0rir apostular. Heldur vorum v\u00e9r \u00e1st\u00fa\u00f0legir hj\u00e1 y\u00f0ur l\u00edka so sem \u00f6nnur f\u00f3stra \u00fe\u00e1 elur b\u00f6rn s\u00edn og so h\u00f6f\u00f0u v\u00e9r g\u00f3\u00f0vild af hjarta til y\u00f0ar og vorum viljugir til a\u00f0 hlutskipta vi\u00f0 y\u00f0ur, eigi alleinasta Gu\u00f0s evangelium heldur jafnvel voru l\u00edfi, fyrir \u00fev\u00ed a\u00f0 v\u00e9r h\u00f6fum y\u00f0ur \u00e1stf\u00f3lgna.<\/p>\n \t\u00de\u00e9r minnist vel, k\u00e6rir br\u00e6\u00f0ur, vors erfi\u00f0is og vorrar m\u00e6\u00f0u. [<\/span> \u00dev\u00ed a\u00f0 dag og n\u00f3tt erfi\u00f0u\u00f0um v\u00e9r so a\u00f0 v\u00e9r veittum \u00f6ngvum nein \u00feyngsl \u00e1 me\u00f0al y\u00f0ar og pr\u00e9diku\u00f0um hj\u00e1 y\u00f0ur evangelium Gu\u00f0s. \u00deess eru \u00fe\u00e9r vottar og Gu\u00f0 (\u00fe\u00e9r sem tr\u00faa\u00f0ir eru\u00f0) hversu heilaglega, r\u00e9ttfer\u00f0uglega og \u00f3straffanlega v\u00e9r vorum hj\u00e1 y\u00f0ur. So sem a\u00f0 \u00fe\u00e9r viti\u00f0 hvernin a\u00f0 v\u00e9r h\u00f6fum hvern sem einn afy\u00f0ur so sem fa\u00f0irinn s\u00edn b\u00f6rn \u00e1minnt og hugga\u00f0 og \u00fea\u00f0 votta\u00f0 a\u00f0 \u00fe\u00e9r skyldu\u00f0 ver\u00f0uglega ganga fyrir Gu\u00f0i \u00feeim y\u00f0ur hefur kalla\u00f0 til s\u00edns r\u00edkis og sinnar d\u00fdr\u00f0ar. [<\/span><\/p>\n \tFyrir \u00fea\u00f0 \u00fe\u00f6kkum v\u00e9r einnin Gu\u00f0i \u00f3afl\u00e1tanlega \u00fea\u00f0 \u00fe\u00e9r \u00feann t\u00ed\u00f0 \u00fe\u00e9r me\u00f0t\u00f3ku\u00f0 af oss \u00fea\u00f0 or\u00f0 gu\u00f0legrar pr\u00e9dikunar \u00fe\u00e1 me\u00f0t\u00f3ku \u00fe\u00e9r \u00fea\u00f0 eigi so sem mannanna or\u00f0 heldur (eftir \u00fev\u00ed \u00fea\u00f0 sannarlega er) sem Gu\u00f0s or\u00f0, \u00fea\u00f0 einnin verkar \u00ed y\u00f0ur \u00fe\u00e9r sem tr\u00fai\u00f0. \u00dev\u00ed a\u00f0 \u00fe\u00e9r eru\u00f0 eftirfylgjarar vor\u00f0nir, k\u00e6rir br\u00e6\u00f0ur, Gu\u00f0s s\u00f6fnu\u00f0um \u00ed Judea \u00ed Christo Jes\u00fa so \u00fea\u00f0 \u00fe\u00e9r hafi\u00f0 \u00fea\u00f0 sama li\u00f0i\u00f0 af y\u00f0rum n\u00e1fr\u00e6ndum sem hinir af Gy\u00f0ingum, hverjir einnin Drottin Jes\u00fam hafa l\u00edfl\u00e1ti\u00f0 og \u00feeirra eigin sp\u00e1menn og hafa oss ofs\u00f3tt og \u00fe\u00f3knast ekki Gu\u00f0i og eru \u00f6llum m\u00f6nnum gagnsta\u00f0legir, t\u00e1lma oss a\u00f0 segja hei\u00f0ingjum \u00fea\u00f0 \u00feeir megi afhj\u00e1lpast so a\u00f0 \u00feeir uppfylli s\u00ednar syndir alls sta\u00f0ar \u00fev\u00ed a\u00f0 rei\u00f0in er endilega yfir \u00fe\u00e1 komin.<\/p>\n \tEn v\u00e9r, k\u00e6rir br\u00e6\u00f0ur, me\u00f0 \u00fev\u00ed a\u00f0 oss hefur st\u00eda\u00f0 veri\u00f0 \u00ed fr\u00e1 y\u00f0ur um stundar sakir eftir yfirliti og \u00fe\u00f3 eigi eftir hjartanu, \u00fe\u00e1 h\u00f6fum v\u00e9r \u00feess framar fl\u00fdtt oss y\u00f0art auglit a\u00f0 sj\u00e1 af st\u00f3rri \u00fereyjan. Fyrir \u00fea\u00f0 h\u00f6fum v\u00e9r vilja\u00f0 til y\u00f0ar koma (eg, P\u00e1ll) tvisvar sinnum en Satan hefur hindra\u00f0 oss. \u00dev\u00ed a\u00f0 hver er vor von e\u00f0ur f\u00f6gnu\u00f0ur e\u00f0ur k\u00f3r\u00f3na hr\u00f3sunarinnar? Eru \u00fe\u00e9r \u00fea\u00f0 eigi fyrir vorum Drottni Jes\u00fa Christo \u00ed hans tilkomu? J\u00e1, \u00fe\u00e9r eru\u00f0 vor vegsemd og f\u00f6gnu\u00f0ur.<\/p>\n","protected":false},"excerpt":{"rendered":" II. Af \u00fev\u00ed \u00fe\u00e9r viti\u00f0, k\u00e6rir br\u00e6\u00f0ur, vorn inngang til y\u00f0ar \u00fea\u00f0 hann er eigi \u00f3n\u00fdtur veri\u00f0 heldur so sem v\u00e9r h\u00f6f\u00f0um \u00e1\u00f0ur til forna margt li\u00f0i\u00f0 og h\u00e1\u00f0ung \u00feola\u00f0 til Philippenses (sem a\u00f0 \u00fe\u00e9r viti\u00f0) \u00fe\u00f3 vorum v\u00e9r samt og \u00e1\u00f0ur alldjarfir \u00ed vorum Gu\u00f0i hj\u00e1 y\u00f0ur a\u00f0 tala evangelium Gu\u00f0s \u00ed st\u00f3rri bar\u00e1ttu. [ \u00dev\u00ed vor \u00e1minning hefur eigi veri\u00f0 til villud\u00f3ms n\u00e9 til \u00f3hreinleiks n\u00e9 me\u00f0 v\u00e9lum heldur eftir \u00fev\u00ed v\u00e9r erum af Gu\u00f0i reyndir \u00fea\u00f0 oss er tiltr\u00faa\u00f0 a\u00f0 pr\u00e9dika evangelium so t\u00f6lu v\u00e9r, eigi sem vildu v\u00e9r m\u00f6nnum \u00fe\u00f3knast heldur Gu\u00f0i sem vor hj\u00f6rtu reynir. […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3964","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3964"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3964\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}