II.<\/p>\n
\u00dev\u00ed fyrst hj\u00e1 y\u00f0ur er n\u00fa hugsvalan \u00ed Christo, fyrst \u00fear er huggun k\u00e6rleiksins, fyrst \u00fear er sameign andans, fyrst \u00fear er hjartgr\u00f3in \u00e1stsemi og miskunnsemi, so uppfylli\u00f0 minn f\u00f6gnu\u00f0 \u00fea\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 einnrar lundar, hafandi hinn sama k\u00e6rleika, verandi samhuga\u00f0ir og eins sinna\u00f0ir, ekkert gj\u00f6randi fyrir \u00f6fund e\u00f0ur h\u00e9g\u00f3mad\u00fdr\u00f0 heldur fyrir l\u00edtill\u00e6ti haldi\u00f0 hver sem einn annan \u00e6\u00f0ra en sig sj\u00e1lfan. [<\/span> Og hver einn l\u00edti eigi upp \u00e1 \u00fea\u00f0 sem hans er heldur upp \u00e1 \u00fea\u00f0 hva\u00f0 annars er.<\/p>\n \tHver einn s\u00e9 so sinna\u00f0ur sem Jes\u00fas Christus var, hver \u00fe\u00f3 e\u00f0 hann v\u00e6ri \u00ed Gu\u00f0s \u00edmynd h\u00e9lt hann \u00fea\u00f0 \u00fe\u00f3 ekki fyrir neitt r\u00e1n Gu\u00f0i l\u00edkur a\u00f0 vera heldur minnka\u00f0i hann sig sj\u00e1lfan og t\u00f3k \u00e1 sig mynd eins \u00fej\u00f3ns, var\u00f0 l\u00edkur \u00f6\u00f0rum m\u00f6nnum og a\u00f0 heg\u00f0an fundinn sem ma\u00f0ur, l\u00edtill\u00e6tti sig sj\u00e1lfan og var\u00f0 hl\u00fd\u00f0ugur allt til dau\u00f0a, j\u00e1 allt til krossins dau\u00f0a. Fyrir \u00fev\u00ed hefur Gu\u00f0 upphafi\u00f0 hann og gaf honum nafn \u00fea\u00f0 yfir \u00f6llum n\u00f6fnum er so a\u00f0 \u00ed nafni Jes\u00fa skulu sig beygja \u00f6ll kn\u00e9 \u00feeirra sem \u00e1 himnum og \u00e1 j\u00f6r\u00f0u og undir j\u00f6r\u00f0unni er og allar tungur skulu vi\u00f0urkenna \u00fea\u00f0 Jes\u00fas Christus s\u00e9 Drottinn til d\u00fdr\u00f0ar Gu\u00f0s f\u00f6\u00f0urs.<\/p>\n \tL\u00edka so, m\u00ednir k\u00e6rustu, sem \u00fe\u00e9r hafi\u00f0 alla t\u00edma hl\u00fd\u00f0ugir veri\u00f0, eigi alleinasta \u00ed minni n\u00e1veru heldur og n\u00fa miklu meir \u00ed minni fr\u00e1veru, verki\u00f0 sj\u00e1lfir y\u00f0ar s\u00e1luhj\u00e1lp me\u00f0 ugg og \u00f3tta \u00fev\u00ed Gu\u00f0 er hann sem \u00ed y\u00f0ur verkar b\u00e6\u00f0i viljann og gj\u00f6rninginn eftir sinni \u00fe\u00f3knan.<\/p>\n \tGj\u00f6ri\u00f0 alla hluti \u00e1n m\u00f6glunar, og \u00e1n \u00f6rv\u00e6ntingar, upp \u00e1 \u00fea\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 \u00f3flekka\u00f0ir, og sk\u00edrir, og \u00f3straffanleg Gu\u00f0s B\u00f6rn, mitt \u00ed milli \u00feeirrar vondrar og umsn\u00fainnar Kynsl\u00f3\u00f0ar, Me\u00f0al hverra \u00fe\u00e9r sk\u00edni\u00f0 so sem Lj\u00f3s \u00ed Heiminum, \u00fear me\u00f0, a\u00f0 \u00fe\u00e9r bl\u00edfi\u00f0 vi\u00f0 Lj\u00f3ssins or\u00f0, m\u00e9r til hr\u00f3sunar \u00e1 degi Christi, so a\u00f0 eg hafi ekki til \u00f3n\u00fdts hlaupi\u00f0, n\u00e9 forgefins erfi\u00f0a\u00f0. Og ef so er, \u00fea\u00f0 eg ver\u00f0 f\u00f3rnf\u00e6r\u00f0ur, so sem Offur og hl\u00fd\u00f0ni y\u00f0ar Tr\u00faar, \u00fe\u00e1 gle\u00f0 eg mig me\u00f0 y\u00f0ur \u00f6llum. \u00deess skulu \u00fe\u00e9r einnen gle\u00f0ja y\u00f0ur, og skulu\u00f0 gle\u00f0ja y\u00f0ur me\u00f0ur m\u00e9r.<\/p>\n \t[<\/span> En eg vona \u00ed DROTTNI Jes\u00fa, \u00fea\u00f0 eg muni innan skamms senda Timotheum til y\u00f0ar, svo a\u00f0 eg gle\u00f0jist \u00ed huga, \u00fe\u00e1 eg fengi a\u00f0 vita hvernen y\u00f0ur fer a\u00f0. \u00dev\u00ed a\u00f0 eg hefi \u00f6ngvan sem so algj\u00f6rlega s\u00e9 m\u00edns sinnis, er so af hjarta fyrir y\u00f0ur syrgir. \u00dev\u00ed hinir allir leita \u00feess hva\u00f0 \u00feeirra er, en ei hva\u00f0 Jes\u00fa Christi er. En \u00fe\u00e9r viti\u00f0, \u00fea\u00f0 hann er vel fallinn, \u00fev\u00ed a\u00f0 l\u00edka so sem Barni\u00f0 F\u00f6\u00f0urnum, svo hefur hann me\u00f0ur m\u00e9r \u00fej\u00f3na\u00f0 \u00ed Evangelio. \u00deann sama vona eg, \u00fea\u00f0 eg muni skj\u00f3tlega \u00feanga\u00f0 senda, \u00fe\u00e1 a\u00f0 eg s\u00e9 hva\u00f0 m\u00e9r l\u00ed\u00f0ur. En eg treystunst \u00ed DROTTNI, \u00fea\u00f0 eg muni einnen sj\u00e1lfur innan skamms t\u00edma koma til y\u00f0ar.<\/p>\n \t[<\/span> M\u00e9r leist nau\u00f0synlegt \u00fea\u00f0 eg senda til y\u00f0ar \u00feann Br\u00f3\u00f0ur Epaphrodithon, s\u00e1 minn hj\u00e1lpari og me\u00f0str\u00ed\u00f0ari og y\u00f0ar Apostuli, og nau\u00f0\u00feurftar \u00fe\u00e9nari er. Af \u00fev\u00ed, a\u00f0 \u00fe\u00e9r h\u00f6f\u00f0u\u00f0 heyrt \u00fea\u00f0 hann hef\u00f0i Sj\u00fakur veri\u00f0, og hann var a\u00f0 s\u00f6nnu Dau\u00f0sj\u00fakur. En Gu\u00f0 veitti honum Miskunn, Eigi einasta honum, heldur jafnvel m\u00e9r, so a\u00f0 eg hef\u00f0a eigi Sorg \u00e1 sorg ofan.<\/p>\n \tEn eg hefi sent hann \u00feess skj\u00f3tara, so a\u00f0 \u00fe\u00e9r s\u00e6ju\u00f0 hann, og yr\u00f0i\u00f0 gla\u00f0ir aftur, og \u00fea\u00f0 eg hef\u00f0a \u00feess minni Sorg. So me\u00f0taki\u00f0 hann n\u00fa \u00ed DROTTNI, af allri gle\u00f0i. Og hafi\u00f0 \u00feess konar menn \u00ed Hei\u00f0ri, \u00fev\u00ed a\u00f0 fyrir sakir verks Christi er hann Dau\u00f0anum so n\u00e6r kominn, \u00fea\u00f0 hann sitt l\u00edf \u00feeygi akta\u00f0i, upp \u00e1 \u00fea\u00f0 hann \u00fej\u00f3na\u00f0i m\u00e9r \u00ed y\u00f0varn sta\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":" II. \u00dev\u00ed fyrst hj\u00e1 y\u00f0ur er n\u00fa hugsvalan \u00ed Christo, fyrst \u00fear er huggun k\u00e6rleiksins, fyrst \u00fear er sameign andans, fyrst \u00fear er hjartgr\u00f3in \u00e1stsemi og miskunnsemi, so uppfylli\u00f0 minn f\u00f6gnu\u00f0 \u00fea\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 einnrar lundar, hafandi hinn sama k\u00e6rleika, verandi samhuga\u00f0ir og eins sinna\u00f0ir, ekkert gj\u00f6randi fyrir \u00f6fund e\u00f0ur h\u00e9g\u00f3mad\u00fdr\u00f0 heldur fyrir l\u00edtill\u00e6ti haldi\u00f0 hver sem einn annan \u00e6\u00f0ra en sig sj\u00e1lfan. [ Og hver einn l\u00edti eigi upp \u00e1 \u00fea\u00f0 sem hans er heldur upp \u00e1 \u00fea\u00f0 hva\u00f0 annars er. Hver einn s\u00e9 so sinna\u00f0ur sem Jes\u00fas Christus var, hver \u00fe\u00f3 e\u00f0 hann v\u00e6ri \u00ed Gu\u00f0s \u00edmynd h\u00e9lt […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3956","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3956"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3956\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}