V.<\/p>\n
Svo veri\u00f0 n\u00fa Gu\u00f0s eftirfylgjarar so sem k\u00e6rustu b\u00f6rn og gangi\u00f0 \u00ed \u00e1stseminni l\u00edka so sem a\u00f0 Kristur hefur oss elska\u00f0 og sig sj\u00e1lfan \u00fatgefi\u00f0 fyrir oss til f\u00f3rnf\u00e6ringar og offurs Gu\u00f0i \u00ed s\u00e6tleiks ilm. En frillul\u00edfi og allan \u00f3hreinleik e\u00f0ur \u00e1girni l\u00e1ti\u00f0 eigi af y\u00f0ur segjast so sem heil\u00f6gum h\u00e6fir. Skammarleg or\u00f0 og f\u00edflslegt hjal e\u00f0a keskni hva\u00f0 y\u00f0ur heyrir ekki heldur miklu framar \u00feakkargj\u00f6r\u00f0. \u00dev\u00ed \u00fea\u00f0 skulu \u00fe\u00e9r vita \u00fea\u00f0 enginn frillul\u00edfisma\u00f0ur e\u00f0ur \u00f3hreinn e\u00f0a \u00e1gjarn (hver a\u00f0 er sk\u00fargo\u00f0ad\u00fdrkari) hefur arft\u00f6ku \u00ed r\u00edki Christi og Gu\u00f0s. L\u00e1ti\u00f0 \u00f6ngvan villa y\u00f0ur me\u00f0 \u00f3nytsamlegum fort\u00f6lum \u00fev\u00ed fyrir \u00fea\u00f0 kemur rei\u00f0i Gu\u00f0s yfir b\u00f6rn vantr\u00faarinnar. Af \u00fev\u00ed veri\u00f0 eigi \u00feeirra hluttakarar \u00fev\u00ed a\u00f0 \u00fe\u00e9r vorum for\u00f0um myrkur en n\u00fa eru \u00fe\u00e9r lj\u00f3s \u00ed Drottni.<\/p>\n
\tGangi\u00f0 so sem b\u00f6rn lj\u00f3ssins. \u00c1v\u00f6xtur lj\u00f3ssins er allsh\u00e1ttu\u00f0 g\u00f3\u00f0girni, r\u00e9ttl\u00e6ti og sannleikur. [<\/span> Og reyni\u00f0 hva\u00f0 \u00fear \u00feakkn\u00e6mt s\u00e9 Drottni og hafi\u00f0 ekkert samlag vi\u00f0 \u00f3frj\u00f3vsamleg verk myrkvanna en straffi\u00f0 \u00feau miklu heldur. \u00dev\u00ed hva\u00f0 heimuglega gj\u00f6rist af \u00feeim er skammarlegt a\u00f0 segja. En allt \u00fea\u00f0 ver\u00f0ur opinbert n\u00e6r \u00fea\u00f0 ver\u00f0ur af lj\u00f3sinu straffa\u00f0 \u00fev\u00ed a\u00f0 allt hva\u00f0 opinbert ver\u00f0ur \u00fea\u00f0 er lj\u00f3s. Fyrir \u00fev\u00ed segir hann: „Vakna \u00fe\u00fa sem sefur og r\u00eds upp af dau\u00f0a og Kristur mun so uppl\u00fdsa \u00feig.“ [<\/span><\/p>\n \tSo sj\u00e1i\u00f0 n\u00fa til \u00fea\u00f0 \u00fe\u00e9r gangi\u00f0 forsj\u00e1lega, eigi so sem f\u00e1v\u00edsir heldur so sem v\u00edsir. Og skikki\u00f0 y\u00f0ur \u00ed \u00feeirri t\u00ed\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er vond t\u00ed\u00f0. Fyrir \u00fev\u00ed ver\u00f0i\u00f0 eigi skilningslausir heldur skiljandi hva\u00f0 vilji Drottins er. Og drekki\u00f0 y\u00f0ur eigi v\u00edndrukkna \u00fev\u00ed \u00fear af kemur saurugt l\u00edferni heldur uppfyllist \u00ed anda og tali\u00f0 hver vi\u00f0 annan af s\u00e1lmum og lofs\u00f6ngvum og andlegum kv\u00e6\u00f0um, syngi\u00f0 og spili\u00f0 Drottni \u00ed y\u00f0rum hj\u00f6rtum og segi\u00f0 \u00feakkir alla t\u00edma Gu\u00f0i og f\u00f6\u00f0ur fyrir alla hluti \u00ed nafni vors Drottins Jes\u00fa Christi. Og veri\u00f0 hver \u00f6\u00f0rum undirgefnir \u00ed Gu\u00f0s \u00f3tta.<\/p>\n \tKonurnar veri s\u00ednum b\u00e6ndum undirgefnar so sem Drottni. [<\/span> \u00dev\u00ed a\u00f0 ma\u00f0urinn er kvinnunnar h\u00f6fu\u00f0 l\u00edka so sem Kristur er safna\u00f0arins h\u00f6fu\u00f0 og hann er frelsari hans l\u00edkama. En l\u00edka so sem s\u00f6fnu\u00f0urinn er Kristi undirgefinn so og einnin konunar s\u00ednum b\u00e6ndum \u00ed \u00f6llu. \u00de\u00e9r menn, elski\u00f0 y\u00f0ar h\u00fasfreyjur l\u00edka so sem Kristur elska\u00f0i s\u00f6fnu\u00f0inn og gaf sig sj\u00e1lfan \u00fat fyrir hann upp \u00e1 \u00fea\u00f0 hann helga\u00f0i hann og hreinsa\u00f0i fyrir sk\u00edrnars\u00e1inn \u00ed or\u00f0inu so a\u00f0 hann tilbyggi s\u00e9r sj\u00e1lfum d\u00fdr\u00f0lega safnan sem \u00f6ngva flekkan n\u00e9 hrukku e\u00f0ur \u00feess konar hef\u00f0i heldur \u00fea\u00f0 h\u00fan s\u00e9 heil\u00f6g og \u00f3straffanleg.<\/p>\n \tSo skulu og mennirnir elska s\u00ednar eiginkonur sem s\u00edna eigin l\u00edkami. [<\/span> Hver s\u00edna eiginkonu elskar hann elskar sig sj\u00e1lfan. \u00dev\u00ed enginn hefur um aldur sitt eigi\u00f0 hold hata\u00f0 heldur n\u00e6rir \u00fea\u00f0 og f\u00f3strar so sem a\u00f0 Drottinn safna\u00f0inn. \u00dev\u00ed a\u00f0 v\u00e9r erum limir hans l\u00edkama, af hans holdi og af hans beinum. „Hvers vegna mun ma\u00f0urinn forl\u00e1ta f\u00f6\u00f0ur og m\u00f3\u00f0ur og n\u00e1l\u00e6gjast s\u00edna eiginkonu og \u00feau tv\u00f6 munu eitt hold vera.“ \u00deessi leyndur d\u00f3mur er st\u00f3r. En eg segi af Kristi og safna\u00f0inum. \u00de\u00e1 elski \u00fe\u00e9r \u00fe\u00f3 hver sem einn s\u00edna eiginkonu sem sj\u00e1lfan sig en konan \u00f3ttist manninn.<\/p>\n","protected":false},"excerpt":{"rendered":" V. Svo veri\u00f0 n\u00fa Gu\u00f0s eftirfylgjarar so sem k\u00e6rustu b\u00f6rn og gangi\u00f0 \u00ed \u00e1stseminni l\u00edka so sem a\u00f0 Kristur hefur oss elska\u00f0 og sig sj\u00e1lfan \u00fatgefi\u00f0 fyrir oss til f\u00f3rnf\u00e6ringar og offurs Gu\u00f0i \u00ed s\u00e6tleiks ilm. En frillul\u00edfi og allan \u00f3hreinleik e\u00f0ur \u00e1girni l\u00e1ti\u00f0 eigi af y\u00f0ur segjast so sem heil\u00f6gum h\u00e6fir. Skammarleg or\u00f0 og f\u00edflslegt hjal e\u00f0a keskni hva\u00f0 y\u00f0ur heyrir ekki heldur miklu framar \u00feakkargj\u00f6r\u00f0. \u00dev\u00ed \u00fea\u00f0 skulu \u00fe\u00e9r vita \u00fea\u00f0 enginn frillul\u00edfisma\u00f0ur e\u00f0ur \u00f3hreinn e\u00f0a \u00e1gjarn (hver a\u00f0 er sk\u00fargo\u00f0ad\u00fdrkari) hefur arft\u00f6ku \u00ed r\u00edki Christi og Gu\u00f0s. L\u00e1ti\u00f0 \u00f6ngvan villa y\u00f0ur me\u00f0 \u00f3nytsamlegum fort\u00f6lum \u00fev\u00ed fyrir \u00fea\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3953","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3953"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3953\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}