IIII.<\/p>\n
Svo \u00e1minni eg y\u00f0ur n\u00fa, eg bandingi \u00ed Drottni, a\u00f0 \u00fe\u00e9r gangi\u00f0 svo sem heyrir y\u00f0vari kallan \u00fear \u00fe\u00e9r eru\u00f0 innikalla\u00f0ir, me\u00f0ur \u00f6llu l\u00edtill\u00e6ti og h\u00f3gv\u00e6ri og me\u00f0 \u00feolinm\u00e6\u00f0i. [<\/span> Og uml\u00ed\u00f0i\u00f0 hver annan \u00ed k\u00e6rleika og veri\u00f0 kostg\u00e6fnir a\u00f0 halda eindr\u00e6gni \u00ed andanum fyrir band fri\u00f0arins. Einn l\u00edkami og einn andi, sem sem \u00fe\u00e9r eru\u00f0 kalla\u00f0ir upp \u00e1 eina von y\u00f0rar kallanar. Einn Drottinn, ein tr\u00faa, ein sk\u00edrn, einn Gu\u00f0 og fa\u00f0ir (vor) allra, s\u00e1 sem a\u00f0 er yfir y\u00f0ur \u00f6llum og fyrir y\u00f0ur \u00f6llum og \u00ed y\u00f0ur \u00f6llum.<\/p>\n \tEn einum s\u00e9rhverjum vorum er gefin n\u00e1\u00f0 eftir m\u00e6ling gjafar Christi. Hvar fyrir a\u00f0 hann segir: „Hann er uppfarinn \u00ed h\u00e6\u00f0ina og hefur [<\/span> herlei\u00f0ingina a\u00f0 herfangi teki\u00f0 og m\u00f6nnum g\u00e1fur gefi\u00f0.“ En \u00fea\u00f0 hann er uppfarinn, hva\u00f0 er \u00fea\u00f0 utan \u00fea\u00f0 hann er \u00e1\u00f0ur ni\u00f0urstiginn \u00ed hinar y\u00f0stu \u00e1lfur jar\u00f0ar? S\u00e1 er ni\u00f0ur er stiginn hann er s\u00e1 sami sem upp er farinn yfir alla himna upp \u00e1 \u00fea\u00f0 hann alla hluti uppfylldi.<\/p>\n \tOg suma hefur hann sett til postula en suma til sp\u00e1manna, suma til gu\u00f0sspjallara, suma til hir\u00f0ara og l\u00e6rife\u00f0ra, svo a\u00f0 hinir heil\u00f6gu s\u00e9 tilreiddir \u00ed verk \u00feess emb\u00e6ttis \u00fear sem l\u00edkami Christi ver\u00f0ur upp \u00e1 bygg\u00f0ur, \u00fear til v\u00e9r komum allir \u00ed eindr\u00e6gni tr\u00faarinnar og vi\u00f0urkenningu Gu\u00f0s sonar og fullgj\u00f6r\u00f0ur ma\u00f0ur ver\u00f0um, s\u00e1 hann er \u00ed m\u00e6ling fullkomins aldurs Christi, so a\u00f0 v\u00e9r s\u00e9um eigi lengur b\u00f6rn og l\u00e1tum hr\u00e6ra oss og feykja af allsh\u00e1ttu\u00f0um vindi l\u00e6rd\u00f3msins fyrir prettskap og undirhyggju mannanna \u00fear me\u00f0 \u00feeir \u00e1stunda oss a\u00f0 villa.<\/p>\n \tVerum heldur sannleiknum eftirfylgjandi \u00ed k\u00e6rleikanum og v\u00f6xum \u00ed \u00f6llu \u00e1 honum sem a\u00f0 er h\u00f6fu\u00f0i\u00f0, Christus, \u00e1 hverjum allur l\u00edkaminn samtengist og einn limur \u00e1 \u00f6\u00f0rum hengur fyrir alla li\u00f0u, hvar af hver \u00f6\u00f0rum hj\u00e1lp veitir eftir verki hvers og eins li\u00f0sins \u00ed sinn m\u00e1ta, og gj\u00f6rir \u00fea\u00f0 a\u00f0 l\u00edkaminn vex til sinnar eiginnar betrunar og \u00fea\u00f0 allt \u00ed k\u00e6rleika. [<\/span><\/p>\n \tSo segi eg n\u00fa og vitna \u00ed Drottni a\u00f0 \u00fe\u00e9r gangi\u00f0 eigi lengur so sem a\u00f0 hinir a\u00f0rir hei\u00f0ingjar, \u00ed h\u00e9g\u00f3mleik s\u00edns hugskots, hverra hugskot formyrkva\u00f0 er og eru annarlegir fr\u00e1 \u00fev\u00ed l\u00edfi sem af Gu\u00f0i er fyrir \u00fe\u00e1 f\u00e1visku sem \u00ed \u00feeim er, fyrir blindleik sj\u00e1lfs \u00feeirra hjarta, hverjir vonarlausir eru og sig g\u00e1fu \u00ed lausung og fr\u00f6mdu allsh\u00e1tta\u00f0an \u00f3hreinleik me\u00f0 \u00e1girni. En \u00fe\u00e9r hafi\u00f0 ekki so numi\u00f0 Christum ef \u00fe\u00e9r hafi\u00f0 annars af honum heyrt og eru\u00f0 \u00ed honum l\u00e6r\u00f0ir, hversu \u00fea\u00f0 sannindin eru \u00ed Jes\u00fa.<\/p>\n \tSo afleggi\u00f0 \u00ed fr\u00e1 y\u00f0ur eftir fornri breytni hinn gamla mann sem sig fordjarfar \u00ed girndum villud\u00f3msins. En forn\u00fdi\u00f0 y\u00f0ur \u00ed anda y\u00f0vars hugskots og kl\u00e6\u00f0ist \u00feeim n\u00fdja manni sem eftir Gu\u00f0i er skapa\u00f0ur \u00ed sannarlegu r\u00e9ttl\u00e6ti og heilagleik. Hvar fyrir afleggi\u00f0 lygar og tali\u00f0 sannleik hver vi\u00f0 sinn n\u00e1unga \u00fev\u00ed a\u00f0 v\u00e9r erum innbyr\u00f0is hver annars limur. Rei\u00f0ist og syndgist ei. [<\/span> L\u00e1ti\u00f0 ei s\u00f3lina undirganga yfir y\u00f0ari rei\u00f0i. Gefi\u00f0 og ekkert r\u00fam fjandanum. [<\/span> Hver stoli\u00f0 hefur s\u00e1 steli n\u00fa eigi meir heldur erfi\u00f0i og afli me\u00f0 h\u00f6ndunum hva\u00f0 gott er so a\u00f0 hann hafi a\u00f0 gefa \u00feeim sem \u00feurftugir eru.<\/p>\n \tL\u00e1ti\u00f0 \u00f6ngva vonda r\u00e6\u00f0u fram fara af y\u00f0rum munni heldur hva\u00f0 nytsamlegt er, til betrunar \u00fear sem \u00fe\u00f6rf gj\u00f6rist, a\u00f0 \u00fea\u00f0 s\u00e9 \u00feakkn\u00e6milegt a\u00f0 heyra. Og hryggi\u00f0 ekki heilagan anda Gu\u00f0s \u00fear \u00fe\u00e9r eru\u00f0 me\u00f0 innsigla\u00f0ir upp \u00e1 dag endurlausnarinnar. Allur beiskleiki og grimmd, rei\u00f0i, hr\u00f3pan og gu\u00f0lastan s\u00e9 langt \u00ed fr\u00e1 y\u00f0ur samt allri illsku. En veri\u00f0 innbyr\u00f0is hver vi\u00f0 annan vingjarnlegir og \u00e1st\u00fa\u00f0legir og fyrirgefi\u00f0 hver \u00f6\u00f0rum l\u00edka so sem a\u00f0 Gu\u00f0 hefur fyrirgefi\u00f0 y\u00f0ur \u00ed Christo.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. Svo \u00e1minni eg y\u00f0ur n\u00fa, eg bandingi \u00ed Drottni, a\u00f0 \u00fe\u00e9r gangi\u00f0 svo sem heyrir y\u00f0vari kallan \u00fear \u00fe\u00e9r eru\u00f0 innikalla\u00f0ir, me\u00f0ur \u00f6llu l\u00edtill\u00e6ti og h\u00f3gv\u00e6ri og me\u00f0 \u00feolinm\u00e6\u00f0i. [ Og uml\u00ed\u00f0i\u00f0 hver annan \u00ed k\u00e6rleika og veri\u00f0 kostg\u00e6fnir a\u00f0 halda eindr\u00e6gni \u00ed andanum fyrir band fri\u00f0arins. Einn l\u00edkami og einn andi, sem sem \u00fe\u00e9r eru\u00f0 kalla\u00f0ir upp \u00e1 eina von y\u00f0rar kallanar. Einn Drottinn, ein tr\u00faa, ein sk\u00edrn, einn Gu\u00f0 og fa\u00f0ir (vor) allra, s\u00e1 sem a\u00f0 er yfir y\u00f0ur \u00f6llum og fyrir y\u00f0ur \u00f6llum og \u00ed y\u00f0ur \u00f6llum. En einum s\u00e9rhverjum vorum er gefin n\u00e1\u00f0 eftir m\u00e6ling […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3952","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3952","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3952"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3952\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}