{"id":3950,"date":"2017-12-18T18:35:11","date_gmt":"2017-12-18T18:35:11","guid":{"rendered":"http:\/\/biblian.is\/gudbrandsbiblia\/efesusbrefid-2-kafli\/"},"modified":"2017-12-18T18:35:11","modified_gmt":"2017-12-18T18:35:11","slug":"efesusbrefid-2-kafli","status":"publish","type":"page","link":"https:\/\/biblian.is\/gudbrandsbiblia\/efesusbrefid-2-kafli\/","title":{"rendered":"Efesusbr\u00e9fi\u00f0 2. kafli"},"content":{"rendered":"<p>II.<\/p>\n<p>Og einnin y\u00f0ur (saml\u00edfga\u00f0i hann) \u00fe\u00e1 \u00fe\u00e9r voru\u00f0 dau\u00f0ir fyrir afbrot og syndir, \u00ed hverjum \u00fe\u00e9r hafi\u00f0 for\u00f0um daga gengi\u00f0 eftir h\u00e6tti \u00feessarar veraldar og eftir \u00feeim h\u00f6f\u00f0ingja sem \u00ed loftinu drottnar, sem er eftir \u00feeim anda er \u00e1 \u00feessari t\u00ed\u00f0 hefur s\u00edna verkan \u00ed b\u00f6rnum vantr\u00faarinnar, me\u00f0al hverra v\u00e9r h\u00f6fum allir for\u00f0um haft vort ath\u00e6fi \u00ed girndum vors holds, fremjandi holdsins og hugskotsins vilja og vorum af n\u00e1tt\u00faru b\u00f6rn rei\u00f0innar l\u00edka svo sem hinir a\u00f0rir. <span class=\"athugasemd\" title=\"Um syndina og hennar \u00e1v\u00f6xt sem er dau\u00f0i og dj\u00f6fulsins grimmd\">[<\/span><\/p>\n<p>\tEn Gu\u00f0 s\u00e1 au\u00f0igur er af miskunn, fyrir s\u00edna miklu elsku \u00fear hann hefur oss elska\u00f0, \u00fe\u00e1 v\u00e9r vorum dau\u00f0ir \u00ed syndunum hefur hann gj\u00f6rt oss lifandi me\u00f0ur Kristi (\u00fev\u00ed a\u00f0 af n\u00e1\u00f0inni eru\u00f0 \u00fe\u00e9r h\u00f3lplegir vor\u00f0nir) og hefur uppvaki\u00f0 oss me\u00f0ur honum og sett oss me\u00f0ur honum me\u00f0al himneskra \u00ed Christo Jes\u00fa upp \u00e1 \u00fea\u00f0 hann au\u00f0s\u00fdni \u00ed eftirkomandi \u00f6ld yfirgn\u00e6fanlegan r\u00edkd\u00f3m sinnar n\u00e1\u00f0ar fyrir s\u00edna g\u00f3\u00f0girni vi\u00f0ur oss \u00ed Christo Jes\u00fa. \u00dev\u00ed a\u00f0 af n\u00e1\u00f0inni eru \u00fe\u00e9r hj\u00e1lplegir or\u00f0nir fyrir tr\u00fana og \u00fea\u00f0 ekki af y\u00f0ur. Gu\u00f0s g\u00e1fa er \u00fea\u00f0, eigi af verkunum, so a\u00f0 enginn hr\u00f3si s\u00e9r. \u00dev\u00ed a\u00f0 v\u00e9r erum hans verk, skapa\u00f0ir \u00ed Christo Jes\u00fa til g\u00f3\u00f0ra verka, til hverra a\u00f0 Gu\u00f0 hefur oss \u00e1\u00f0ur for\u00f0um fyrirb\u00fai\u00f0 \u00fea\u00f0 v\u00e9r skyldum \u00fear inni ganga.<\/p>\n<p>\tHvar fyrir veri\u00f0 \u00feess minnugir \u00fea\u00f0 \u00fe\u00e9r sem for\u00f0um daga voru\u00f0 hei\u00f0nar \u00fej\u00f3\u00f0ir eftir holdinu og yfirh\u00fa\u00f0 kalla\u00f0ir af \u00feeim sem kalla\u00f0ir eru umskurn eftir holdinu sem me\u00f0 hendinni sker, \u00fea\u00f0 \u00fe\u00e9r voru\u00f0 \u00ed \u00feann sama t\u00edma \u00e1n Christi, framandi og fr\u00e1skildir borgarr\u00e9tti \u00cdsraels og \u00f3kenndir af testamento fyrirheitisins af \u00fev\u00ed \u00fe\u00e9r h\u00f6fu\u00f0 ekkert h\u00f3p og voru\u00f0 \u00e1n Gu\u00f0s \u00ed \u00feessum heimi. <span class=\"athugasemd\" title=\"\u00c1minning til \u00feakkargj\u00f6r\u00f0ar\">[<\/span> En \u00fe\u00e9r sem n\u00fa \u00ed Christo Jes\u00fa eru\u00f0 og for\u00f0um voru\u00f0 \u00ed fjarska \u00fe\u00e1 eru\u00f0 n\u00fa n\u00e1l\u00e6gir vor\u00f0nir fyrir bl\u00f3\u00f0 Christi.<\/p>\n<p>\t\u00dev\u00ed a\u00f0 hann er vor fri\u00f0ur s\u00e1 \u00fat af hverutveggjum gj\u00f6rir eitt og af hefur broti\u00f0 \u00feann vegg sem \u00fear var \u00e1 milli \u00ed \u00fev\u00ed \u00fea\u00f0 hann burtt\u00f3k fyrir sitt hold \u00feann \u00f3vinskap, sem er <span class=\"athugasemd\" title=\"a \/ (L\u00f6gm\u00e1li\u00f0) \/ L\u00f6gm\u00e1li\u00f0 var \u00f3vin\u00e1ttan milli hei\u00f0ingja og Gy\u00f0inga \u00fev\u00ed a\u00f0 fyrir \u00fea\u00f0 vildu Gy\u00f0ingar vera betri hinum. En n\u00fa, me\u00f0 \u00fev\u00ed a\u00f0 fyrir Christum \u00e1n l\u00f6gm\u00e1lsins hafa allir andann me\u00f0teki\u00f0, \u00fe\u00e1 er n\u00fa \u00feessa \u00f3vin\u00e1tta \u00fati og eru hvorutveggju \u00f6\u00f0rum jafnir\">[<\/span> l\u00f6gm\u00e1li\u00f0 \u00fea\u00f0 \u00ed bo\u00f0or\u00f0unum var tilsett, so a\u00f0 hann skapa\u00f0i af tveimur einn n\u00fdjan mann \u00ed sj\u00e1lfum s\u00e9r og gj\u00f6r\u00f0i so fri\u00f0 \u00fea\u00f0 hann forl\u00edkti hvorutveggju vi\u00f0 Gu\u00f0 \u00ed einum l\u00edkama fyrir krossinn og deyddi so \u00f3vinskapinn fyrir sig sj\u00e1lfur og er kominn og kunngj\u00f6r\u00f0i y\u00f0ur \u00ed evangelio \u00feann fri\u00f0 y\u00f0ur sem voru\u00f0 fj\u00e6rri og hinum sem n\u00e6rri voru. \u00dev\u00ed a\u00f0 fyrir hann h\u00f6fum v\u00e9r hvorutveggja a\u00f0gang \u00ed einum anda til f\u00f6\u00f0ursins.<\/p>\n<p>\tSo eru \u00fe\u00e9r n\u00fa eigi meir gestir og framandi heldur samborgarmenn heilagra og Gu\u00f0s heimamenn, uppbygg\u00f0ir yfir grundv\u00f6ll postula og sp\u00e1manna \u00fear Jes\u00fas Christus er hyrningarsteinn, \u00e1 hverjum \u00f6ll uppbyggingin \u00ed eitt samansett vex til heilags musteris \u00ed Drottni, upp \u00e1 hvern \u00fe\u00e9r ver\u00f0i\u00f0 einnin me\u00f0 uppbygg\u00f0ir til Gu\u00f0s \u00edb\u00fa\u00f0ar \u00ed andanum.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>II. Og einnin y\u00f0ur (saml\u00edfga\u00f0i hann) \u00fe\u00e1 \u00fe\u00e9r voru\u00f0 dau\u00f0ir fyrir afbrot og syndir, \u00ed hverjum \u00fe\u00e9r hafi\u00f0 for\u00f0um daga gengi\u00f0 eftir h\u00e6tti \u00feessarar veraldar og eftir \u00feeim h\u00f6f\u00f0ingja sem \u00ed loftinu drottnar, sem er eftir \u00feeim anda er \u00e1 \u00feessari t\u00ed\u00f0 hefur s\u00edna verkan \u00ed b\u00f6rnum vantr\u00faarinnar, me\u00f0al hverra v\u00e9r h\u00f6fum allir for\u00f0um haft vort ath\u00e6fi \u00ed girndum vors holds, fremjandi holdsins og hugskotsins vilja og vorum af n\u00e1tt\u00faru b\u00f6rn rei\u00f0innar l\u00edka svo sem hinir a\u00f0rir. [ En Gu\u00f0 s\u00e1 au\u00f0igur er af miskunn, fyrir s\u00edna miklu elsku \u00fear hann hefur oss elska\u00f0, \u00fe\u00e1 v\u00e9r vorum dau\u00f0ir \u00ed syndunum <a href=\"https:\/\/biblian.is\/gudbrandsbiblia\/efesusbrefid-2-kafli\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3950","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3950"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3950\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}