IIII.<\/p>\n
En eg segi, so lengi sem erfinginn er barn \u00fe\u00e1 er \u00e1 milli hans og \u00fej\u00f3nsins enginn greinarmunur \u00fe\u00f3 a\u00f0 hann s\u00e9r herra alls, heldur er hann undir forverjurum og fj\u00e1rhaldsm\u00f6nnum allt til \u00e1setts t\u00edma af f\u00f6\u00f0urnum. L\u00edka einnin \u00fe\u00e1 v\u00e9r vorum b\u00f6rn voru v\u00e9r \u00fer\u00e6lka\u00f0ir undir \u00feessa heims setningum. [<\/span> En \u00fe\u00e1 uppfylling t\u00edmans var komin \u00fatsendi Gu\u00f0 sinn son, f\u00e6ddan af kvinnu og l\u00f6gm\u00e1linu undivorpinn, upp \u00e1 \u00fea\u00f0 a\u00f0 hann frelsa\u00f0i \u00fe\u00e1 sem undir l\u00f6gm\u00e1linu voru so a\u00f0 v\u00e9r me\u00f0t\u00e6kjum sonarleif\u00f0ina. En me\u00f0 \u00fev\u00ed \u00fe\u00e9r eru\u00f0 b\u00f6rn hefur Gu\u00f0 sent anda s\u00edns sonar \u00ed y\u00f0ar hj\u00f6rtu, kallandi: „Abba, k\u00e6ri fa\u00f0ir!“ [<\/span> Svo er h\u00e9r n\u00fa enginn \u00fer\u00e6ll meir heldur b\u00f6rn ein. En eru \u00fea\u00f0 b\u00f6rn \u00fe\u00e1 eru \u00fea\u00f0 einnin arfar Gu\u00f0s fyrir Christum.<\/p>\n \tEn \u00fe\u00e1 \u00fe\u00e9r \u00feekktu\u00f0 ekki Gu\u00f0 \u00fej\u00f3nu\u00f0u \u00fe\u00e9r \u00feeim sem af n\u00e1tt\u00faru eru \u00f6ngvir gu\u00f0ir. [<\/span> En n\u00fa \u00fe\u00e9r hafi\u00f0 Gu\u00f0 \u00feekkt (j\u00e1 miklu framar eru\u00f0 af Gu\u00f0i \u00feekktir) hvernin vendi \u00fe\u00e9r y\u00f0ur \u00fe\u00e1 um aftur til \u00feeirra breyskra og nau\u00f0\u00feurftugra setninga hverjum \u00fe\u00e9r vilji\u00f0 n\u00fa aftur a\u00f0 n\u00fdju \u00fej\u00f3na? \u00de\u00e9r haldi\u00f0 daga og m\u00e1nu\u00f0i, helgih\u00f6ld og \u00e1rt\u00ed\u00f0ir. Eg em \u00f3ttasleginn um y\u00f0ur \u00fea\u00f0 eg hafi kann vera til einskis erfi\u00f0a\u00f0 hj\u00e1 y\u00f0ur. Veri\u00f0 so sem a\u00f0 eg em \u00fea\u00f0 eg em so sem \u00fe\u00e9r.<\/p>\n \tK\u00e6rir br\u00e6\u00f0ur, eg bei\u00f0i y\u00f0ur, \u00fe\u00e9r hafi\u00f0 ekkert mein m\u00e9r gj\u00f6rt. \u00dev\u00ed a\u00f0 \u00fe\u00e9r viti\u00f0 \u00fea\u00f0 eg pr\u00e9dika\u00f0i y\u00f0ur evangelion \u00ed fyrsta sinn \u00ed veikleika eftir holdinu. Og m\u00ednar freistanir sem eg lei\u00f0 eftir holdinu fyrirlitu\u00f0 \u00fe\u00e9r ekki n\u00e9 forsm\u00e1\u00f0u\u00f0 heldur so sem annan Gu\u00f0s engil me\u00f0t\u00f3ku\u00f0 \u00fe\u00e9r mig, j\u00e1 l\u00edka sem Christum Jes\u00fam. \u00d3 h\u00f3, hve s\u00e6lir voru \u00fe\u00e9r \u00ed \u00fea\u00f0 sinni! Eg ber y\u00f0ur \u00fea\u00f0 vitni ef m\u00f6gulegt hef\u00f0i veri\u00f0 a\u00f0 \u00fe\u00e9r hef\u00f0u\u00f0 y\u00f0ar augun \u00fatsliti\u00f0 og gefi\u00f0 m\u00e9r. Em eg \u00fe\u00e1 so or\u00f0inn y\u00f0ar \u00f3vin \u00fea\u00f0 eg segi y\u00f0ur sannindin? <\/p>\n \t\u00deeir vandl\u00e6ta eigi vel um y\u00f0ur heldur vilja \u00feeir gj\u00f6ra y\u00f0ur m\u00e9r fr\u00e1sn\u00fana svo a\u00f0 \u00fe\u00e9r skulu\u00f0 vandl\u00e6ta um \u00fe\u00e1. Umvandanin er g\u00f3\u00f0 n\u00e6r h\u00fan sker \u00e6t\u00ed\u00f0 um hi\u00f0 g\u00f3\u00f0a og ei alleinasta \u00fe\u00e1 eg em n\u00e1l\u00e6gur \u00ed hj\u00e1 y\u00f0ur.<\/p>\n \tM\u00edn k\u00e6ri barnakorn, \u00feau e\u00f0 eg enn n\u00fa aftur \u00ed anna\u00f0 sinn me\u00f0 angist f\u00e6\u00f0i \u00feanga\u00f0 til a\u00f0 Kristur \u00edmyndast \u00ed y\u00f0ur. En eg vilda \u00fea\u00f0 eg v\u00e6ra n\u00fa hj\u00e1 y\u00f0ur og g\u00e6ti minni raust umskipt. \u00dev\u00ed a\u00f0 eg em sorgbitinn yfir y\u00f0ur.<\/p>\n \tSegi\u00f0 m\u00e9r, \u00fe\u00e9r sem undir l\u00f6gm\u00e1linu vilji\u00f0 vera, hafi \u00fe\u00e9r ekki heyrt l\u00f6gm\u00e1li\u00f0? \u00dev\u00ed a\u00f0 skrifa\u00f0 er \u00fea\u00f0 Abraham haf\u00f0i tvo sonu, einn af amb\u00e1ttinni og einn af eiginkonunni. [<\/span> En s\u00e1 af amb\u00e1ttinni var er f\u00e6ddur eftir holdinu en hann af eiginkonunni er fyrir fyrirheiti\u00f0 f\u00e6ddur. Hver or\u00f0 a\u00f0 hafa andlega meining. \u00dev\u00ed a\u00f0 \u00feetta eru \u00feau tv\u00f6 testamenta, eitt af fjallinu S\u00edna, \u00fea\u00f0 er til \u00fer\u00e6lkunar f\u00e6\u00f0ir, hver a\u00f0 er Agar, \u00fev\u00ed a\u00f0 Agar heitir \u00ed Arabia fjalli\u00f0 S\u00edna, og strekkir sig allt \u00feanga\u00f0 sem n\u00fa \u00ed \u00feennan t\u00edma er Jer\u00fasalem og er \u00ed \u00fer\u00e6lkan me\u00f0 s\u00ednum b\u00f6rnum. [<\/span><\/p>\n \tEn hin Jer\u00fasalem sem \u00fear uppi er, hver er eiginkonan, hver a\u00f0 er m\u00f3\u00f0ir vor allra, \u00fea\u00f0 skrifa\u00f0 er: „Vert gl\u00f6\u00f0 hin \u00f3byrja, \u00fe\u00fa sem ekki f\u00e6\u00f0ir, brj\u00f3st fram og kalla sem ekki er \u00feungu\u00f0, \u00fev\u00ed a\u00f0 hin einsama hefur miklu fleiri b\u00f6rn en h\u00fan er manninn hefur.“ [<\/span> En v\u00e9r, k\u00e6rir br\u00e6\u00f0ur, erum \u00cdsaaks b\u00f6rn eftir fyrirheitinu. [<\/span><\/p>\n \tEn l\u00edka sem \u00ed \u00feann t\u00edma a\u00f0 s\u00e1 eftir holdinu er f\u00e6ddur ofs\u00f3tti \u00feann sem eftir andanum var f\u00e6ddur, so er \u00fea\u00f0 n\u00fa einnin. En hva\u00f0 segir Ritningin? „Rek burt amb\u00e1ttina og son hennar \u00fev\u00ed a\u00f0 amb\u00e1ttarinnar sonur skal ekki erfa me\u00f0 syni eiginkonunnar.“ [<\/span> Svo erum v\u00e9r n\u00fa, k\u00e6rir br\u00e6\u00f0ur, ekki amb\u00e1ttarinnar b\u00f6rn heldur eiginkonunnar.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. En eg segi, so lengi sem erfinginn er barn \u00fe\u00e1 er \u00e1 milli hans og \u00fej\u00f3nsins enginn greinarmunur \u00fe\u00f3 a\u00f0 hann s\u00e9r herra alls, heldur er hann undir forverjurum og fj\u00e1rhaldsm\u00f6nnum allt til \u00e1setts t\u00edma af f\u00f6\u00f0urnum. L\u00edka einnin \u00fe\u00e1 v\u00e9r vorum b\u00f6rn voru v\u00e9r \u00fer\u00e6lka\u00f0ir undir \u00feessa heims setningum. [ En \u00fe\u00e1 uppfylling t\u00edmans var komin \u00fatsendi Gu\u00f0 sinn son, f\u00e6ddan af kvinnu og l\u00f6gm\u00e1linu undivorpinn, upp \u00e1 \u00fea\u00f0 a\u00f0 hann frelsa\u00f0i \u00fe\u00e1 sem undir l\u00f6gm\u00e1linu voru so a\u00f0 v\u00e9r me\u00f0t\u00e6kjum sonarleif\u00f0ina. En me\u00f0 \u00fev\u00ed \u00fe\u00e9r eru\u00f0 b\u00f6rn hefur Gu\u00f0 sent anda s\u00edns sonar \u00ed y\u00f0ar hj\u00f6rtu, kallandi: […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3946","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3946"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3946\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}