III.<\/p>\n
\u00de\u00e9r skynsemdarlausir Galate, hver hefur t\u00f6fra\u00f0 y\u00f0ur \u00fea\u00f0 \u00fe\u00e9r hl\u00fdddu\u00f0 ekki sannleiknum? [<\/span> Hverjum \u00fe\u00f3 Jes\u00fas Cristus var fyrir augum m\u00e1la\u00f0ur og n\u00fa \u00e1 me\u00f0al y\u00f0ar krossfestur er. \u00dea\u00f0 alleinasta vil eg nema af y\u00f0ur: Hvert \u00fe\u00e9r hafi\u00f0 me\u00f0teki\u00f0 andann fyrir verkin l\u00f6gm\u00e1lsins e\u00f0a fyrir pr\u00e9dikunina af tr\u00fanni. Eru \u00fe\u00e9r so skynlausir? Hva\u00f0 \u00fe\u00e9r hafi\u00f0 uppbyrja\u00f0 \u00ed andanum, \u00fev\u00ed vilji \u00fe\u00e9r n\u00fa \u00ed holdinu \u00e1fram halda? Hafi \u00fe\u00e9r \u00fe\u00e1 li\u00f0i\u00f0 so margt fyrir ekki? Ef \u00fea\u00f0 er annars fyrir ekki. S\u00e1 sem y\u00f0ur gefur andann og gj\u00f6rir sl\u00edka gj\u00f6rninga \u00e1 me\u00f0al y\u00f0ar, gj\u00f6rir hann \u00fea\u00f0 \u00fe\u00e1 fyrir verkin l\u00f6gm\u00e1lsins e\u00f0a fyrir pr\u00e9dikunina af tr\u00fanni? L\u00edka so sem Abraham tr\u00fa\u00f0i Gu\u00f0i og \u00fea\u00f0 er honum reikna\u00f0 til r\u00e9ttl\u00e6tis. [<\/span> So viti \u00fe\u00e9r n\u00fa \u00fe\u00e1 \u00fea\u00f0 \u00feeir sem tr\u00faarinnar eru a\u00f0 \u00feeir eru Abrahams b\u00f6rn.<\/p>\n \tEn Ritningin hefur \u00feetta \u00e1\u00f0ur til forna fyrirs\u00e9\u00f0 \u00fea\u00f0 Gu\u00f0 r\u00e9ttl\u00e1ta gj\u00f6rir hina hei\u00f0nu fyrir tr\u00fana. Af \u00fev\u00ed kunngj\u00f6r\u00f0i hann \u00fea\u00f0 Abraham fyrirfram: „\u00cd \u00fe\u00e9r skulu allar \u00fej\u00f3\u00f0ir blessa\u00f0ar ver\u00f0a.“ [<\/span> L\u00edka so munu \u00feeir sem tr\u00faarinnar eru blessast me\u00f0ur hinum tr\u00faa\u00f0a Abraham. \u00dev\u00ed svo margir sem vi\u00f0 l\u00f6gm\u00e1lsins verkin f\u00e1st \u00feeir eru undir b\u00f6lvaninni. \u00dev\u00ed skrifa\u00f0 er: „B\u00f6lva\u00f0ur s\u00e9 s\u00e1 hver sem ekki bl\u00edfur \u00ed \u00f6llu \u00fev\u00ed sem skrifa\u00f0 er \u00ed l\u00f6gm\u00e1lsb\u00f3kinni so hann gj\u00f6ri \u00fea\u00f0.“ [<\/span> En \u00fea\u00f0 a\u00f0 fyrir l\u00f6gm\u00e1li\u00f0 ver\u00f0i enginn r\u00e9ttl\u00e1tur fyrir Gu\u00f0i, \u00fea er opinbert: „\u00dev\u00ed a\u00f0 r\u00e9ttl\u00e1tur lifir af tr\u00fa sinni.“ [<\/span> En l\u00f6gm\u00e1li\u00f0 er ekki af tr\u00fanni heldur: „S\u00e1 ma\u00f0ur sem \u00fea\u00f0 gj\u00f6rir mun lifa \u00fear fyrir.“ [<\/span> En Christus hefur leyst oss fr\u00e1 b\u00f6lvan l\u00f6gm\u00e1lsins \u00feann t\u00ed\u00f0 hann var\u00f0 b\u00f6lvan fyrir oss (\u00fev\u00ed a\u00f0 skrifa\u00f0 er: „B\u00f6lva\u00f0ur s\u00e9 s\u00e1 hver sem \u00e1 tr\u00e9 hangir“) so a\u00f0 blessan Abrahe komi me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a \u00ed Christo Jes\u00fa og a\u00f0 v\u00e9r me\u00f0t\u00e6kjum so fyrirheitinn anda fyrir tr\u00fana. [<\/span><\/p>\n \tK\u00e6rir br\u00e6\u00f0ur, eg vil tala eftir mannlegum plagsi\u00f0. Engin vanr\u00e6kir mannsins testament (n\u00e6r \u00fea\u00f0 er sta\u00f0fest) n\u00e9 eykur \u00fear vi\u00f0. N\u00fa eru \u00fe\u00f3 fyrirheitin Abrahe og hans s\u00e6\u00f0i tils\u00f6g\u00f0. Eigi segir hann „s\u00e6\u00f0unum“ so sem fyrir m\u00f6rg heldur svo sem fyrir eitt. „Fyrir \u00feitt s\u00e1\u00f0“ hvert a\u00f0 er Kristur. En eg segi \u00fear af a\u00f0 \u00fea\u00f0 testament sem \u00e1\u00f0ur til forna er sta\u00f0fest af Gu\u00f0i upp \u00e1 Christum ver\u00f0ur ekki \u00f3n\u00fdtt gj\u00f6rt so \u00fea\u00f0 fyrirheit skyldi fyrir l\u00f6gm\u00e1li\u00f0 enda taka, hvert a\u00f0 gefi\u00f0 er fyrir fj\u00f3rum hundru\u00f0um og \u00ferj\u00e1tigi \u00e1rum \u00fear eftir. \u00dev\u00ed ef arfleif\u00f0in yr\u00f0i fyrir l\u00f6gm\u00e1li\u00f0 afreku\u00f0 \u00fe\u00e1 yr\u00f0i h\u00fan ekki fyrir fyrirheiti\u00f0 gefin. En Gu\u00f0 hefur fyrirheitisins vegna gefi\u00f0 hana Abraham.<\/p>\n \tHvar til skal \u00fe\u00e1 l\u00f6gm\u00e1li\u00f0? \u00dea\u00f0 er vegna yfirtro\u00f0slunnar tilsett \u00feanga\u00f0 til \u00fea\u00f0 s\u00e6\u00f0i k\u00e6mi hverju fyrirheiti\u00f0 var ske\u00f0 og er tilsett af englunum fyrir h\u00f6nd me\u00f0alg\u00f6ngumannsins. [<\/span> En me\u00f0alg\u00f6nguma\u00f0urinn er eigi a\u00f0eins einka me\u00f0alg\u00f6nguma\u00f0ur en Gu\u00f0 er einn. <\/p>\n \tHvernin \u00fe\u00e1? Er l\u00f6gm\u00e1li\u00f0 \u00ed gegn Gu\u00f0s fyrirheiti? \u00dea\u00f0 s\u00e9 fj\u00e6rri. \u00dev\u00ed ef \u00fear v\u00e6ri \u00fea\u00f0 l\u00f6gm\u00e1l \u00fatgefi\u00f0 sem l\u00edfga\u00f0 g\u00e6ti, sannarlega \u00fe\u00e1 k\u00e6mi r\u00e9ttl\u00e6ti\u00f0 \u00fat af l\u00f6gm\u00e1linu. En Ritningin hefur \u00fea\u00f0 innilukt undir syndinni so a\u00f0 \u00fea\u00f0 fyrirheit sem kemur fyrir tr\u00fana \u00e1 Jes\u00fam Christum g\u00e6fist tr\u00fau\u00f0um. En \u00e1\u00f0ur s\u00fa tr\u00faa kom var\u00f0veittunst v\u00e9r undir l\u00f6gm\u00e1linu og inniluktir upp \u00e1 \u00fe\u00e1 tr\u00fa sem opinber skyldi ver\u00f0a. <\/p>\n \tL\u00edka so var l\u00f6gm\u00e1li\u00f0 vor tyftunarma\u00f0ur til Christum so a\u00f0 v\u00e9r r\u00e9ttl\u00e6ttunst fyrir tr\u00fana. En n\u00fa e\u00f0 tr\u00faan er komin \u00fe\u00e1 erum v\u00e9r eigi lengur undir \u00feeim tyftunarmanni. \u00dev\u00ed a\u00f0 \u00fe\u00e9r eru\u00f0 allir Gu\u00f0s b\u00f6rn fyrir tr\u00fana \u00e1 Jes\u00fam Krist. \u00dev\u00ed a\u00f0 so margir af y\u00f0ur sem eru\u00f0 sk\u00edr\u00f0ir, \u00fe\u00e9r hafi\u00f0 Kristi \u00edkl\u00e6\u00f0st. H\u00e9r er ei Gy\u00f0ingur n\u00e9 g\u00edrskur, h\u00e9r er eigi \u00fer\u00e6ll n\u00e9 frelsingi, h\u00e9r er eigi kall n\u00e9 kvinna, \u00fev\u00ed \u00fe\u00e9r eru\u00f0 allir saman eitt \u00ed Christo Jes\u00fa. En fyrst \u00fe\u00e9r eru\u00f0 Christi \u00fe\u00e1 eru \u00fe\u00e9r Abrahams s\u00e6\u00f0i og eftir fyrirheitinu erfingjar.<\/p>\n","protected":false},"excerpt":{"rendered":" III. \u00de\u00e9r skynsemdarlausir Galate, hver hefur t\u00f6fra\u00f0 y\u00f0ur \u00fea\u00f0 \u00fe\u00e9r hl\u00fdddu\u00f0 ekki sannleiknum? [ Hverjum \u00fe\u00f3 Jes\u00fas Cristus var fyrir augum m\u00e1la\u00f0ur og n\u00fa \u00e1 me\u00f0al y\u00f0ar krossfestur er. \u00dea\u00f0 alleinasta vil eg nema af y\u00f0ur: Hvert \u00fe\u00e9r hafi\u00f0 me\u00f0teki\u00f0 andann fyrir verkin l\u00f6gm\u00e1lsins e\u00f0a fyrir pr\u00e9dikunina af tr\u00fanni. Eru \u00fe\u00e9r so skynlausir? Hva\u00f0 \u00fe\u00e9r hafi\u00f0 uppbyrja\u00f0 \u00ed andanum, \u00fev\u00ed vilji \u00fe\u00e9r n\u00fa \u00ed holdinu \u00e1fram halda? Hafi \u00fe\u00e9r \u00fe\u00e1 li\u00f0i\u00f0 so margt fyrir ekki? Ef \u00fea\u00f0 er annars fyrir ekki. S\u00e1 sem y\u00f0ur gefur andann og gj\u00f6rir sl\u00edka gj\u00f6rninga \u00e1 me\u00f0al y\u00f0ar, gj\u00f6rir hann \u00fea\u00f0 \u00fe\u00e1 fyrir verkin l\u00f6gm\u00e1lsins […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3945","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3945"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3945\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}