II.<\/p>\n
S\u00ed\u00f0an eftir fj\u00f3rt\u00e1n \u00e1r f\u00f3r eg upp aftur til Jer\u00fasalem me\u00f0ur Barnaba og t\u00f3k einnin Titum me\u00f0ur m\u00e9r. [<\/span> En eg f\u00f3r upp \u00feanga\u00f0 eftir opinberan og haf\u00f0i tal vi\u00f0 \u00fe\u00e1 um \u00fea\u00f0 evangelion er eg pr\u00e9dika\u00f0i me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a en s\u00e9rlega \u00fe\u00f3 vi\u00f0 \u00fe\u00e1 sem \u00e1liti\u00f0 h\u00f6f\u00f0u so a\u00f0 eg hlypa ekki forgefins e\u00f0ur hlaupi\u00f0 hef\u00f0i. [<\/span> Og T\u00edtus, s\u00e1 me\u00f0 m\u00e9r var, \u00ferengdist ei heldur til a\u00f0 l\u00b4\u00e6ata umskera sig \u00fe\u00f3tt hann v\u00e6ri g\u00edrskur. \u00dev\u00ed a\u00f0 \u00fe\u00e1 e\u00f0 nokkrir falskir br\u00e6\u00f0ur h\u00f6f\u00f0u s\u00e9r me\u00f0 oss inn \u00ferengt og \u00fear me\u00f0 kl\u00f3klega innl\u00e6\u00f0st til a\u00f0 sko\u00f0a vort frelsi hvert v\u00e9r h\u00f6fum \u00ed Jes\u00fa Christo so \u00fea\u00f0 \u00feeir veiddu oss \u00fe\u00e1 viku v\u00e9r \u00feeim ekki eina stund undirgefnir a\u00f0 vera, upp \u00e1 \u00fea\u00f0 a\u00f0 sannleikurinn evangelii sta\u00f0n\u00e6mdist hj\u00e1 y\u00f0ur.<\/p>\n \tEn af \u00feeim sem \u00e1liti\u00f0 h\u00f6f\u00f0u, hva\u00f0 \u00feeir voru fyrr meir var\u00f0ar mig \u00f6ngu. \u00dev\u00ed a\u00f0 Gu\u00f0 skeytir ekki \u00e1liti mannsins. En mig hafa \u00feeir sem allt\u00ed\u00f0 h\u00f6f\u00f0u \u00e1lit ei anna\u00f0 l\u00e6rt heldur \u00fear \u00ed m\u00f3t, \u00feann t\u00ed\u00f0 \u00feeir s\u00e1u \u00fea\u00f0 m\u00e9r tiltr\u00faa\u00f0 var \u00fea\u00f0 evangelion til yfirh\u00fa\u00f0arinnar l\u00edka so sem Petri \u00fea\u00f0 evangelion til umskurnarinnar (\u00fev\u00ed a\u00f0 s\u00e1 me\u00f0 P\u00e9tri er vor\u00f0inn kr\u00f6ftugur til postulaemb\u00e6ttis me\u00f0al umskurnarinnar s\u00e1 sami er me\u00f0ur m\u00e9r einnin kr\u00f6ftugur or\u00f0inn me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a) og \u00feeir Jacobus, Kefas og J\u00f3hannes vi\u00f0urkenndu \u00fe\u00e1 n\u00e1\u00f0 sem m\u00e9r var gefin, sem fyrir st\u00f3lpana voru \u00e1litnir, g\u00e1fu m\u00e9r og Barnaba hendur og samt\u00f3ku me\u00f0 oss \u00fea\u00f0 v\u00e9r pr\u00e9diku\u00f0um \u00e1 me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a en \u00feeir \u00e1 me\u00f0al umskur\u00f0arins, utan einasta \u00fea\u00f0 v\u00e9r minntunst vola\u00f0ra, hva\u00f0 eg lag\u00f0a allt kapp \u00e1 a\u00f0 gj\u00f6ra. [<\/span><\/p>\n \tEn \u00fe\u00e1 P\u00e9tur kom til Antiochiam \u00ed m\u00f3tst\u00f3\u00f0 eg honum undir augun. [<\/span> \u00dev\u00ed a\u00f0 kl\u00f6gun var yfir hann komin. Af \u00fev\u00ed a\u00f0 \u00e1\u00f0ur til forna en \u00fea\u00f0 nokkrir komu \u00ed fr\u00e1 Jacobo \u00fe\u00e1 \u00e1t hann me\u00f0 hei\u00f0ingjum. En \u00fe\u00e1 \u00feeir komu for\u00f0a\u00f0i hann s\u00e9r og fr\u00e1skildi sig \u00feeim af \u00fev\u00ed hann \u00f3tta\u00f0ist \u00fe\u00e1 af umskurninni. Og \u00feeir a\u00f0rir Gy\u00f0ingar hr\u00e6snu\u00f0u me\u00f0 honum so \u00fea\u00f0 Barnabas var\u00f0 einnin afvegaleiddur \u00ed \u00feeirra hr\u00e6sni. En \u00fe\u00e1 eg s\u00e1 \u00fea\u00f0 \u00feeir gengu eigi r\u00e9tt eftir sannleik gu\u00f0sspjallsins sag\u00f0a eg til P\u00e9turs fyrir \u00f6llum opinberlega: „Fyrst \u00fe\u00fa, s\u00e1 sem ert Gy\u00f0ingur, lifir sem hei\u00f0ingjar og eigi sem Gy\u00f0ingar, hvar fyrir \u00fevingar \u00fe\u00fa \u00fe\u00e1 inu hei\u00f0nu til a\u00f0 lifa sem Gy\u00f0ingar?“ \u00de\u00f3tt a\u00f0 v\u00e9r s\u00e9um af n\u00e1tt\u00faru Gy\u00f0ingar og \u00f6ngvir syndarar \u00fat af hei\u00f0num \u00fej\u00f3\u00f0um. \u00de\u00f3 \u00e1 me\u00f0an v\u00e9r vitum \u00fea\u00f0 ma\u00f0urinn ver\u00f0ur ekki r\u00e9ttl\u00e1tur fyrir l\u00f6gm\u00e1lsins verk heldur fyrir tr\u00fana \u00e1 Jes\u00fam Christum. So tr\u00faum v\u00e9r og einnin \u00e1 Christum Jes\u00fam upp \u00e1 \u00fea\u00f0 v\u00e9r ver\u00f0um r\u00e9ttl\u00e1tir fyrir tr\u00fana \u00e1 Christum og ekki fyrir verkin l\u00f6gm\u00e1lsins. \u00dev\u00ed a\u00f0 fyrir verkin l\u00f6gm\u00e1lsins ver\u00f0ur ekkert hold r\u00e9ttfer\u00f0ugt. [<\/span><\/p>\n \tEn skyldu v\u00e9r, hverjir eftirleitum fyrir Christum r\u00e9ttl\u00e1tir a\u00f0 ver\u00f0a, n\u00fa einnin sj\u00e1lfir syndugir fundnir ver\u00f0a, \u00fe\u00e1 v\u00e6ri Kristur einn synda\u00fe\u00e9nari. \u00dear s\u00e9 fj\u00e6rri. \u00dev\u00ed ef eg byggi \u00fea\u00f0 upp aftur hva\u00f0 eg hefi ni\u00f0urbroti\u00f0 \u00fe\u00e1 gj\u00f6ri eg mig sj\u00e1lfan a\u00f0 yfirtro\u00f0slumanni. \u00dev\u00ed a\u00f0 eg em fyrir l\u00f6gm\u00e1li\u00f0 l\u00f6gm\u00e1linu d\u00e1inn so a\u00f0 eg lifi Gu\u00f0i. Eg em me\u00f0 Kristi krossfestur en eg lifi, n\u00fa \u00fe\u00f3 ekki eg, heldur lifir Kristur \u00ed m\u00e9r. \u00dev\u00ed \u00fea\u00f0 eg lifi n\u00fa \u00ed holdinu \u00fea\u00f0 lifi eg \u00ed tr\u00fanni Gu\u00f0s sonar, s\u00e1 mig hefur elska\u00f0 og sj\u00e1lfan sig \u00fatgefi\u00f0 fyrir mig. Eigi snara eg Gu\u00f0s n\u00e1\u00f0 \u00e1 burt. \u00dev\u00ed ef fyrir l\u00f6gm\u00e1li\u00f0 kemur r\u00e9ttl\u00e6ti\u00f0 \u00fe\u00e1 er Kristur forgefins d\u00e1inn.<\/p>\n","protected":false},"excerpt":{"rendered":" II. S\u00ed\u00f0an eftir fj\u00f3rt\u00e1n \u00e1r f\u00f3r eg upp aftur til Jer\u00fasalem me\u00f0ur Barnaba og t\u00f3k einnin Titum me\u00f0ur m\u00e9r. [ En eg f\u00f3r upp \u00feanga\u00f0 eftir opinberan og haf\u00f0i tal vi\u00f0 \u00fe\u00e1 um \u00fea\u00f0 evangelion er eg pr\u00e9dika\u00f0i me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a en s\u00e9rlega \u00fe\u00f3 vi\u00f0 \u00fe\u00e1 sem \u00e1liti\u00f0 h\u00f6f\u00f0u so a\u00f0 eg hlypa ekki forgefins e\u00f0ur hlaupi\u00f0 hef\u00f0i. [ Og T\u00edtus, s\u00e1 me\u00f0 m\u00e9r var, \u00ferengdist ei heldur til a\u00f0 l\u00b4\u00e6ata umskera sig \u00fe\u00f3tt hann v\u00e6ri g\u00edrskur. \u00dev\u00ed a\u00f0 \u00fe\u00e1 e\u00f0 nokkrir falskir br\u00e6\u00f0ur h\u00f6f\u00f0u s\u00e9r me\u00f0 oss inn \u00ferengt og \u00fear me\u00f0 kl\u00f3klega innl\u00e6\u00f0st til a\u00f0 sko\u00f0a vort frelsi […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3944","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3944"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3944\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}