XIII.<\/p>\n
Komi eg \u00ed \u00feri\u00f0ja sinn til y\u00f0ar so skal \u00ed tveggja e\u00f0ur \u00feriggja votta munni standa \u00f6ll m\u00e1laferli. [<\/span> Eg sag\u00f0a y\u00f0ur \u00fea\u00f0 \u00e1\u00f0ur fyrri og eg segi y\u00f0ur \u00fea\u00f0 fyrirfram so sem n\u00e1l\u00e6gur \u00ed anna\u00f0 sinn og skrifa y\u00f0ur \u00fea\u00f0 n\u00fa til fjarl\u00e6gur sem \u00e1\u00f0ur til forna h\u00f6f\u00f0u syndgast og \u00f6llum hinum \u00f6\u00f0rum: Ef eg kem aftur \u00ed anna\u00f0 sinn vil eg eigi spara. Af \u00fev\u00ed \u00fe\u00e9r leiti\u00f0 eftir \u00fea\u00f0 \u00fe\u00e9r einhvern t\u00edma ver\u00f0i\u00f0 varir \u00feess sem \u00ed m\u00e9r talar, einkanlega Krists, sem ekki er breyskur y\u00f0ar \u00e1 milli heldur m\u00e1ttugur er me\u00f0al y\u00f0ar. Og \u00fe\u00f3tt hann s\u00e9 krossfestur \u00ed breyskleika \u00fe\u00e1 lifir hann \u00fe\u00f3 \u00ed Gu\u00f0s krafti. Og \u00fe\u00f3 a\u00f0 v\u00e9r s\u00e9um einnin breyskvir \u00ed honum \u00fe\u00e1 [<\/span> lifum v\u00e9r \u00fe\u00f3 me\u00f0 honum \u00ed Gu\u00f0s krafti me\u00f0al y\u00f0ar.<\/p>\n \tReyni\u00f0 y\u00f0ur sj\u00e1lfir hvort \u00fe\u00e9r eru\u00f0 \u00ed tr\u00fanni. Reyni\u00f0 y\u00f0ur sj\u00e1lfir. E\u00f0a \u00feekki \u00fe\u00e9r ekki sj\u00e1lfir y\u00f0ur \u00fea\u00f0 Jes\u00fas Kristur er \u00ed y\u00f0ur nema \u00fea\u00f0 s\u00e9 a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 \u00f3nytsamlegir? En eg vona a\u00f0 \u00fe\u00e9r \u00feekki\u00f0 \u00fea\u00f0 v\u00e9r erum eigi \u00f3nytsamlegir. En eg bi\u00f0 \u00feess Gu\u00f0 a\u00f0 \u00fe\u00e9r hafi\u00f0 ekkert vont a\u00f0. Eigi upp \u00e1 \u00fea\u00f0 a\u00f0 v\u00e9r s\u00fdnunst nytsamlegir heldur upp \u00e1 \u00fea\u00f0 \u00fe\u00e9r gj\u00f6ri\u00f0 hi\u00f0 g\u00f3\u00f0a og v\u00e9r s\u00e9um so sem \u00feeir hinir \u00f3nytsamlegu. \u00dev\u00ed a\u00f0 v\u00e9r megum ei nokku\u00f0 \u00ed gegn sannleikanum heldur fyrir sannleikinn. En v\u00e9r gle\u00f0jum oss \u00fe\u00e1 v\u00e9r erum breyskvir en \u00fe\u00e9r eru\u00f0 m\u00e1ttugir og \u00fea\u00f0 sama \u00e6skjum v\u00e9r einnin, einkum y\u00f0ra algj\u00f6rvi. Hvar fyrir eg skrifa y\u00f0ur sl\u00edkt fr\u00e1verandi so a\u00f0 eg \u00feurfi ekki \u00fe\u00e1 eg em n\u00e1l\u00e6gur har\u00f0indi fram a\u00f0 hafa eftir \u00feeirri magt sem Drottinn hefur m\u00e9r til betrunar en ekki til fordj\u00f6rfunar gefi\u00f0.<\/p>\n \tEn a\u00f0 s\u00ed\u00f0ustu, g\u00f3\u00f0ir br\u00e6\u00f0ur, gle\u00f0ji\u00f0 y\u00f0ur. Veri\u00f0 fullkomnir, hugstyrki\u00f0 y\u00f0ur, veri\u00f0 samlyndir, veri\u00f0 fri\u00f0samir. \u00de\u00e1 mun Gu\u00f0 fri\u00f0arins og \u00e1stseminnar vera me\u00f0 y\u00f0ur. Heilsi\u00f0 hver \u00f6\u00f0rum innbyr\u00f0is me\u00f0 heil\u00f6gum kossi. Y\u00f0ur heilsa allir heilagir. N\u00e1\u00f0 vors Drottins Jes\u00fa Christi og Gu\u00f0s k\u00e6rleiki og samtenging heilags anda s\u00e9 me\u00f0 y\u00f0ur \u00f6llum. A M E N. <\/p>\n S\u00e1 annar pistill til \u00feeirra \u00ed Korint\u00edu<\/p>\n Sendur fr\u00e1 Philippen \u00ed Macedonia fyrir Titum og Lucam<\/p>\n","protected":false},"excerpt":{"rendered":" XIII. Komi eg \u00ed \u00feri\u00f0ja sinn til y\u00f0ar so skal \u00ed tveggja e\u00f0ur \u00feriggja votta munni standa \u00f6ll m\u00e1laferli. [ Eg sag\u00f0a y\u00f0ur \u00fea\u00f0 \u00e1\u00f0ur fyrri og eg segi y\u00f0ur \u00fea\u00f0 fyrirfram so sem n\u00e1l\u00e6gur \u00ed anna\u00f0 sinn og skrifa y\u00f0ur \u00fea\u00f0 n\u00fa til fjarl\u00e6gur sem \u00e1\u00f0ur til forna h\u00f6f\u00f0u syndgast og \u00f6llum hinum \u00f6\u00f0rum: Ef eg kem aftur \u00ed anna\u00f0 sinn vil eg eigi spara. Af \u00fev\u00ed \u00fe\u00e9r leiti\u00f0 eftir \u00fea\u00f0 \u00fe\u00e9r einhvern t\u00edma ver\u00f0i\u00f0 varir \u00feess sem \u00ed m\u00e9r talar, einkanlega Krists, sem ekki er breyskur y\u00f0ar \u00e1 milli heldur m\u00e1ttugur er me\u00f0al y\u00f0ar. Og \u00fe\u00f3tt hann s\u00e9 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3942","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3942"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3942\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}