IX.<\/p>\n
\u00dev\u00ed a\u00f0 af \u00feessari n\u00e6ringarbj\u00f6rg sem \u00feeim heil\u00f6gum sker er m\u00e9r ekki \u00fe\u00f6rf a\u00f0 skrifa y\u00f0ur til um. \u00dev\u00ed a\u00f0 eg veit y\u00f0varn g\u00f3\u00f0an vilja, hvar af eg hr\u00f3sa hj\u00e1 \u00feeim \u00far Macedonia og segi \u00fea\u00f0 Achaia er fyrir t\u00f3lf m\u00e1nu\u00f0um rei\u00f0ub\u00fain. Og y\u00f0art eftird\u00e6mi hefur marga til kn\u00fai\u00f0. En eg hefi af \u00fev\u00ed \u00feessa br\u00e6\u00f0ur hinga\u00f0 sent so \u00fea\u00f0 vor hr\u00f3san \u00fat af y\u00f0ur yr\u00f0i ei a\u00f0 \u00f6ngu og \u00fe\u00e9r s\u00e9u\u00f0 rei\u00f0ub\u00fanir l\u00edka so sem a\u00f0 eg hefi sagt \u00fat af y\u00f0ur. So a\u00f0, ef \u00feeir \u00far Macedonia k\u00e6mu me\u00f0ur m\u00e9r og fyndi y\u00f0ur \u00f3vi\u00f0urb\u00fana, svo v\u00e9r (eg vil segja \u00fe\u00e9r) ver\u00f0um skamma\u00f0ir me\u00f0 sl\u00edkri hr\u00f3san.<\/p>\n
\tEn eg hefi \u00e1liti\u00f0 \u00fea\u00f0 fyrir nau\u00f0syn a\u00f0 \u00e1minna br\u00e6\u00f0urna \u00fea\u00f0 \u00feeir f\u00e6ri fyrst til y\u00f0ar a\u00f0 rei\u00f0ub\u00faa \u00feessa \u00e1\u00f0ur lofa\u00f0a blessan \u00fea\u00f0 h\u00fan s\u00e9 til rei\u00f0u so \u00fea\u00f0 s\u00e9 ein blessan en engin [<\/span> \u00e1girni. En eg segi \u00fea\u00f0: Hver hann s\u00e1ir sparlega s\u00e1 mun sparlega uppskera og hver hann s\u00e1ir ni\u00f0ur \u00ed blessaninni s\u00e1 mun og einnin \u00ed blessan uppskera. Hver einn eftir s\u00ednu hugbo\u00f0i, eigi me\u00f0ur \u00f3vilja e\u00f0ur k\u00fagan \u00fev\u00ed a\u00f0 h\u00fdran gjafara hefur Gu\u00f0 s\u00e9r k\u00e6ran.<\/p>\n \t\u00dev\u00ed Gu\u00f0 er m\u00e1ttugur a\u00f0 gj\u00f6ra \u00fea\u00f0 allsh\u00e1ttu\u00f0 n\u00e1\u00f0 s\u00e9 gn\u00f3gleg me\u00f0al y\u00f0ar so a\u00f0 \u00fe\u00e9r hafi\u00f0 alls gn\u00e6g\u00f0 \u00ed \u00f6llum hlutum og yfirgn\u00e6fi\u00f0 \u00ed \u00f6llum g\u00f3\u00f0um verkum, so sem a\u00f0 skrifa\u00f0 er: „Hann \u00fatdreif\u00f0i og gaf f\u00e1t\u00e6kum, hans r\u00e9ttl\u00e6ti bl\u00edfur um aldir alda“ (en s\u00e1 er s\u00e6\u00f0i\u00f0 gefur korns\u00e6\u00f0aranum s\u00e1 mun og gefa brau\u00f0i\u00f0 til f\u00e6\u00f0slunnar, hann mun og margfalda y\u00f0vart s\u00e6\u00f0i og aukast l\u00e1ta frj\u00f3vgan y\u00f0vars r\u00e9ttl\u00e6tis) \u00fea\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 au\u00f0ugir \u00ed \u00f6llum hlutum me\u00f0 allan einfaldleik sem fyrir oss verkar \u00feakkargj\u00f6r\u00f0 Gu\u00f0i. [<\/span><\/p>\n \t\u00dev\u00ed a\u00f0 s\u00fa n\u00e6ringarsto\u00f0 \u00feessarar bjargar uppfyllir ei alleinasta \u00fe\u00e1 nau\u00f0\u00feurft heilagra heldur yfirgn\u00e6fir einnin \u00ed \u00fev\u00ed \u00fea\u00f0 margir \u00feakka Gu\u00f0i fyrir \u00feessa vora tr\u00faa \u00fej\u00f3nustu og pr\u00edsa Gu\u00f0 yfir y\u00f0vari hl\u00fd\u00f0ugri vi\u00f0urkenningu Krists gu\u00f0sspjalla og yfir y\u00f0vari einfaldlegri hj\u00e1lparsto\u00f0 til \u00feeirra og til allra og yfir \u00feeirra b\u00e6num fyrir y\u00f0ur, hverja a\u00f0 forlengir eftir y\u00f0ur fyrir sakir \u00feeirrar yfirgn\u00e6fanlegrar Gu\u00f0s n\u00e1\u00f0ar \u00ed y\u00f0ur. En Gu\u00f0i s\u00e9 \u00feakkir fyrir s\u00edna \u00f3umr\u00e6\u00f0ilega g\u00e1fu.<\/p>\n","protected":false},"excerpt":{"rendered":" IX. \u00dev\u00ed a\u00f0 af \u00feessari n\u00e6ringarbj\u00f6rg sem \u00feeim heil\u00f6gum sker er m\u00e9r ekki \u00fe\u00f6rf a\u00f0 skrifa y\u00f0ur til um. \u00dev\u00ed a\u00f0 eg veit y\u00f0varn g\u00f3\u00f0an vilja, hvar af eg hr\u00f3sa hj\u00e1 \u00feeim \u00far Macedonia og segi \u00fea\u00f0 Achaia er fyrir t\u00f3lf m\u00e1nu\u00f0um rei\u00f0ub\u00fain. Og y\u00f0art eftird\u00e6mi hefur marga til kn\u00fai\u00f0. En eg hefi af \u00fev\u00ed \u00feessa br\u00e6\u00f0ur hinga\u00f0 sent so \u00fea\u00f0 vor hr\u00f3san \u00fat af y\u00f0ur yr\u00f0i ei a\u00f0 \u00f6ngu og \u00fe\u00e9r s\u00e9u\u00f0 rei\u00f0ub\u00fanir l\u00edka so sem a\u00f0 eg hefi sagt \u00fat af y\u00f0ur. So a\u00f0, ef \u00feeir \u00far Macedonia k\u00e6mu me\u00f0ur m\u00e9r og fyndi y\u00f0ur \u00f3vi\u00f0urb\u00fana, svo v\u00e9r (eg […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3938","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3938","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3938"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3938\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3938"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}