VIII.<\/p>\n
Eg kunngj\u00f6ri y\u00f0ur, k\u00e6rir br\u00e6\u00f0ur, \u00fe\u00e1 Gu\u00f0s n\u00e1\u00f0 sem gefin er \u00feeim s\u00f6fnu\u00f0i \u00ed Macedonia. [<\/span> \u00dev\u00ed a\u00f0 \u00feeirra f\u00f6gnu\u00f0ur var \u00fe\u00e1 yfirgn\u00e6fanlegur \u00feann t\u00ed\u00f0 \u00feeir ur\u00f0u fyrir m\u00f6rg harmkv\u00e6li reyndir. Og \u00fe\u00f3tt a\u00f0 \u00feeir v\u00e6ri n\u00e6rsta f\u00e1t\u00e6kir \u00fe\u00e1 hafa \u00feeir \u00fe\u00f3 r\u00edkuglega gefi\u00f0 \u00ed \u00f6llum einfaldleik. \u00dev\u00ed a\u00f0 eftir \u00f6llu megni (\u00fea\u00f0 vitna eg) og yfir megn fram voru \u00feeir sj\u00e1lfviljugir og beiddu oss me\u00f0 m\u00f6rgum \u00e1minningum \u00fea\u00f0 v\u00e9r me\u00f0t\u00e6kjum \u00fe\u00e1 g\u00f3\u00f0gj\u00f6r\u00f0 og samlag nau\u00f0\u00feurftarinnar sem heil\u00f6gum veitist. Og eigi sem v\u00e9r vonu\u00f0um heldur g\u00e1fu \u00feeir \u00ed fyrstu sj\u00e1lfa sig Drottni og oss eftir \u00fea\u00f0 fyrir Gu\u00f0s vilja sakir \u00fea\u00f0 v\u00e9r hlutum a\u00f0 \u00e1minna Titum eftir \u00fev\u00ed hann haf\u00f0i \u00e1\u00f0ur upphafi\u00f0, so skyldi hann og fullenda sl\u00edka velgj\u00f6r\u00f0 y\u00f0ar \u00e1 milli. [<\/span><\/p>\n \tEn l\u00edka sem \u00fe\u00e9r yfirgn\u00e6fi\u00f0 \u00ed \u00f6llum greinum, \u00ed tr\u00fanni, \u00ed or\u00f0um, \u00ed vi\u00f0urkenningunni og \u00ed allri kostg\u00e6fni og \u00ed y\u00f0rum k\u00e6rleika til vor, so afreki\u00f0 einnin \u00fea\u00f0 \u00fe\u00e9r yfirgn\u00e6fi\u00f0 og \u00ed \u00feessari velgj\u00f6r\u00f0. Eg segi ekki sem bo\u00f0i eg \u00fea\u00f0 heldur me\u00f0 \u00fev\u00ed a\u00f0 hinir a\u00f0rir eru so kostg\u00e6fnir \u00fe\u00e1 reyni eg y\u00f0varn k\u00e6rleika hvort hann er af r\u00e9ttum huga. \u00dev\u00ed \u00fe\u00e9r viti\u00f0 n\u00e1\u00f0 Drottins vors Jes\u00fa Christi \u00fea\u00f0 \u00fe\u00f3tt hann v\u00e6ri r\u00edkur var\u00f0 hann \u00fe\u00f3 vola\u00f0ur y\u00f0ar vegna, upp \u00e1 \u00fea\u00f0 \u00fe\u00e9r yr\u00f0u\u00f0 fyrir hans f\u00e1t\u00e6kt au\u00f0ugir.<\/p>\n \tOg mitt r\u00e1\u00f0 gef eg \u00ed \u00feessu. \u00dev\u00ed a\u00f0 \u00feetta er y\u00f0ur nytsamlegt, \u00fe\u00e9r sem upp hafi\u00f0 byrja\u00f0 fyrir t\u00f3lf m\u00e1nu\u00f0um, eigi einasta gj\u00f6rninginn heldur jafnvel viljann. \u00dev\u00ed fullkomni\u00f0 n\u00fa og einnin gj\u00f6rninginn upp \u00e1 \u00fea\u00f0 l\u00edka sem a\u00f0 \u00fear er hneigilegur hugur til viljans so s\u00e9 \u00fear og einnin hneiganlegur hugur til gj\u00f6rningsins af \u00fev\u00ed sem \u00fe\u00e9r hafi\u00f0 til. \u00dev\u00ed fyrst hann er g\u00f3\u00f0vilja\u00f0ur \u00fe\u00e1 er hann \u00feakkn\u00e6mur eftir \u00fev\u00ed sem hann hefur til en eigi eftir \u00fev\u00ed sem hann hefur ekki.<\/p>\n \tEigi sker \u00fea\u00f0 \u00ed \u00fe\u00e1 meining \u00fea\u00f0 a\u00f0rir hafi hv\u00edld en \u00fe\u00e9r hrelling heldur a\u00f0 \u00fea\u00f0 s\u00e9 jafnt. So \u00fej\u00f3ni y\u00f0ar gn\u00e6g\u00f0 \u00feeirra \u00feurft \u00ed \u00feessari hall\u00e6rist\u00ed\u00f0 upp \u00e1 \u00fea\u00f0 a\u00f0 \u00feeirra gn\u00e6g\u00f0 eftir \u00e1 \u00fej\u00f3ni y\u00f0varri \u00feurft svo a\u00f0 \u00fea\u00f0 ver\u00f0i jafnt, sem a\u00f0 skrifa\u00f0 er: „S\u00e1 er miklu safna\u00f0i haf\u00f0i ekkert afgangs og s\u00e1 er litlu safna\u00f0i hann haf\u00f0i \u00f6ngvan brest.“ [<\/span> En Gu\u00f0i s\u00e9 \u00feakkir sem sl\u00edka fyrirhyggju hefur gefi\u00f0 \u00ed hjarta Titi til y\u00f0ar. [<\/span> \u00dev\u00ed a\u00f0 hann me\u00f0t\u00f3k a\u00f0 s\u00f6nnu \u00fe\u00e1 \u00e1minning. En me\u00f0 \u00fev\u00ed hann var so mj\u00f6g kostg\u00e6finn er hann af s\u00ednum eigin vilja til y\u00f0ar farinn.<\/p>\n \tEn v\u00e9r sendum me\u00f0 honum vorn br\u00f3\u00f0ur \u00feann er lof hefur \u00ed evangelio um allar samkundur. Og eigi alleinasta \u00fea\u00f0 heldur er hann einnin skikka\u00f0ur \u00fat af samkundunum oss til f\u00f6runauts til \u00feessarar velgj\u00f6r\u00f0ar sem fyrir oss ver\u00f0ur samans\u00f6fnu\u00f0 Drottni til s\u00e6mdar og y\u00f0ar g\u00f3\u00f0um vilja til afhalds og a\u00f0 g\u00e6ta \u00feess a\u00f0 enginn m\u00e6tti eftir oss segja nokku\u00f0 vont, sl\u00edkrar au\u00f0igrar hj\u00e1lpar vegna sem fyrir oss ver\u00f0ur samandregin og vakta a\u00f0 \u00fea\u00f0 f\u00e6ri s\u00e6milega, eigi alleina fyrir Drottni heldur einnin l\u00edka fyrir m\u00f6nnum.<\/p>\n \tSo h\u00f6fum v\u00e9r og sent me\u00f0 \u00feeim br\u00f3\u00f0ur vorn \u00feann v\u00e9r h\u00f6fum oft reynt \u00ed m\u00f6rgum greinum \u00fea\u00f0 hann s\u00e9 kostg\u00e6finn en n\u00fa miklu kostg\u00e6fnari. Og v\u00e9r h\u00f6fum miki\u00f0 traust \u00e1 y\u00f0ur, s\u00e9 \u00fea\u00f0 T\u00edtus vegna (sem er minn lagsmann og hj\u00e1lparmann y\u00f0ar \u00e1 milli) e\u00f0ur vegna vorra br\u00e6\u00f0ra (hverjir a\u00f0 eru postular samkundanna og d\u00fdr\u00f0ar Krists). Fyrir \u00fev\u00ed hafi\u00f0 \u00ed lj\u00f3si au\u00f0s\u00fdning y\u00f0vars k\u00e6rleika og vorrar hr\u00f3sunar um y\u00f0ur vi\u00f0ur \u00feessa, einnin \u00ed augliti safna\u00f0anna.<\/p>\n","protected":false},"excerpt":{"rendered":" VIII. Eg kunngj\u00f6ri y\u00f0ur, k\u00e6rir br\u00e6\u00f0ur, \u00fe\u00e1 Gu\u00f0s n\u00e1\u00f0 sem gefin er \u00feeim s\u00f6fnu\u00f0i \u00ed Macedonia. [ \u00dev\u00ed a\u00f0 \u00feeirra f\u00f6gnu\u00f0ur var \u00fe\u00e1 yfirgn\u00e6fanlegur \u00feann t\u00ed\u00f0 \u00feeir ur\u00f0u fyrir m\u00f6rg harmkv\u00e6li reyndir. Og \u00fe\u00f3tt a\u00f0 \u00feeir v\u00e6ri n\u00e6rsta f\u00e1t\u00e6kir \u00fe\u00e1 hafa \u00feeir \u00fe\u00f3 r\u00edkuglega gefi\u00f0 \u00ed \u00f6llum einfaldleik. \u00dev\u00ed a\u00f0 eftir \u00f6llu megni (\u00fea\u00f0 vitna eg) og yfir megn fram voru \u00feeir sj\u00e1lfviljugir og beiddu oss me\u00f0 m\u00f6rgum \u00e1minningum \u00fea\u00f0 v\u00e9r me\u00f0t\u00e6kjum \u00fe\u00e1 g\u00f3\u00f0gj\u00f6r\u00f0 og samlag nau\u00f0\u00feurftarinnar sem heil\u00f6gum veitist. Og eigi sem v\u00e9r vonu\u00f0um heldur g\u00e1fu \u00feeir \u00ed fyrstu sj\u00e1lfa sig Drottni og oss eftir \u00fea\u00f0 fyrir Gu\u00f0s vilja […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3937","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3937","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3937"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3937\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3937"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}