II.<\/p>\n
En eg \u00e1kalla Gu\u00f0 til vitnis upp \u00e1 m\u00edna s\u00e1l \u00fea\u00f0 eg \u00feyrmda y\u00f0ur \u00ed \u00fev\u00ed a\u00f0 eg kom ei aftur til y\u00f0ar \u00ed Corintho. Ekki \u00fea\u00f0 v\u00e9r drottnum yfir y\u00f0vari tr\u00fa heldur erum v\u00e9r tilhj\u00e1lpendur y\u00f0vars fagna\u00f0ar \u00fev\u00ed a\u00f0 \u00fe\u00e9r standi\u00f0 \u00ed tr\u00fanni. Eg \u00feenkta og me\u00f0 sj\u00e1lfum m\u00e9r \u00fea\u00f0 a\u00f0 koma eigi aftur til y\u00f0ar me\u00f0 hrygg\u00f0. \u00dev\u00ed ef so er a\u00f0 eg hryggi y\u00f0ur hver er hann \u00fe\u00e1 s\u00e1 er mig gle\u00f0ur utan einasta s\u00e1 sem af m\u00e9r ver\u00f0ur hryggur gj\u00f6r? Og \u00fea\u00f0 hi\u00f0 sama skrifa\u00f0i eg y\u00f0ur so a\u00f0 eg \u00feyrfti eigi hryggur a\u00f0 vera \u00fe\u00e1 e\u00f0 eg k\u00e6ma af hverju eg \u00e6tta \u00fe\u00f3 gla\u00f0ur a\u00f0 vera. Me\u00f0 \u00fev\u00ed a\u00f0 eg treysti \u00feess til y\u00f0ar allra \u00fea\u00f0 a\u00f0 minn f\u00f6gnu\u00f0ur s\u00e9 allra y\u00f0ar f\u00f6gnu\u00f0ur. \u00dev\u00ed a\u00f0 eg skrifa\u00f0i y\u00f0ur \u00ed mikilli hrygg\u00f0 og hjartans trega me\u00f0 m\u00f6rgum t\u00e1rum. Eigi \u00fea\u00f0 \u00fe\u00e9r skyldu\u00f0 hryggvir ver\u00f0a heldur \u00fea\u00f0 \u00fe\u00e9r skyldu\u00f0 kenna \u00feann k\u00e6rleika sem eg hef s\u00e9rdeilis til y\u00f0ar.<\/p>\n
\tEn \u00fe\u00f3tt einhver hafi hrygg\u00f0an uppbyrja\u00f0 s\u00e1 hefur ekki mig hryggt heldur einasta \u00ed nokkurn m\u00e1ta upp \u00e1 \u00fea\u00f0 a\u00f0 eg \u00feyngda y\u00f0ur eigi alla. En \u00fea\u00f0 [<\/span> n\u00e6gir a\u00f0 s\u00e1 sami er af m\u00f6rgum so straffa\u00f0ur upp \u00e1 \u00fea\u00f0 \u00fe\u00e9r fyrirgefi\u00f0 honum n\u00fa h\u00e9\u00f0an af \u00fev\u00ed framar og huggan veiti\u00f0 so a\u00f0 hann s\u00f6kkvist ekki \u00ed ofmiklan hryggleik. Hvar fyrir a\u00f0 eg bei\u00f0i y\u00f0ur \u00fea\u00f0 \u00fe\u00e9r au\u00f0s\u00fdni\u00f0 \u00e1 honum k\u00e6rleik. \u00dev\u00ed fyrir \u00fea\u00f0 skrifa\u00f0i eg y\u00f0ur til \u00fea\u00f0 eg kennda y\u00f0ra raun, hvort a\u00f0 \u00fe\u00e9r v\u00e6ru\u00f0 hl\u00fd\u00f0ugir \u00ed \u00f6llum greinum. En hverjum sem \u00fe\u00e9r fyrirgefi\u00f0 nokku\u00f0 \u00feeim fyrirgef eg og. \u00dev\u00ed eg einnin, ef eg fyrirgef nokkrum eitthva\u00f0, \u00fea\u00f0 fyrirgef eg y\u00f0ar vegna \u00ed Christi sta\u00f0 svo a\u00f0 v\u00e9r ver\u00f0um eigi t\u00e6ldir af andskotanum \u00fev\u00ed a\u00f0 oss er eigi \u00f3vitanlegt hva\u00f0 hann hefur \u00ed skapi.<\/p>\n \tEn \u00fe\u00e1 er eg kom til Troada a\u00f0 pr\u00e9dika Krists evangelium og m\u00e9r voru dyr upploknar \u00ed Drottni haf\u00f0a eg eigi hv\u00edld \u00ed m\u00ednum anda \u00fea\u00f0 eg fann ekki Titum minn br\u00f3\u00f0ur heldur gj\u00f6r\u00f0i eg minn skilna\u00f0 vi\u00f0ur \u00fe\u00e1 og f\u00f3r burt \u00ed Macedoniam. [<\/span> En Gu\u00f0i s\u00e9 \u00feakkir s\u00e1 alla t\u00edma gefur sigurinn \u00ed Christo og fyrir oss opinberar ilming sinnar kynningar \u00ed \u00f6llum \u00e1ttum. \u00dev\u00ed a\u00f0 v\u00e9r erum Gu\u00f0i g\u00f3\u00f0 ilming \u00ed Christo, b\u00e6\u00f0i \u00e1 me\u00f0al \u00feeirra sem hj\u00e1lpast og me\u00f0al \u00feeirra sem fortapa\u00f0ir ver\u00f0a, \u00feessum ilmur dau\u00f0ans til dau\u00f0a en hinum ilmur l\u00edfsins til l\u00edfs. Og hver er h\u00e6filegur til \u00feessa? \u00dev\u00ed a\u00f0 v\u00e9r erum ekki so sem margir a\u00f0rir \u00feeir e\u00f0 Gu\u00f0s or\u00f0 selja heldur svo sem af sk\u00e6rleika og so sem af Gu\u00f0i t\u00f6lum v\u00e9r fyrir Gu\u00f0s augliti \u00ed Christo.<\/p>\n","protected":false},"excerpt":{"rendered":" II. En eg \u00e1kalla Gu\u00f0 til vitnis upp \u00e1 m\u00edna s\u00e1l \u00fea\u00f0 eg \u00feyrmda y\u00f0ur \u00ed \u00fev\u00ed a\u00f0 eg kom ei aftur til y\u00f0ar \u00ed Corintho. Ekki \u00fea\u00f0 v\u00e9r drottnum yfir y\u00f0vari tr\u00fa heldur erum v\u00e9r tilhj\u00e1lpendur y\u00f0vars fagna\u00f0ar \u00fev\u00ed a\u00f0 \u00fe\u00e9r standi\u00f0 \u00ed tr\u00fanni. Eg \u00feenkta og me\u00f0 sj\u00e1lfum m\u00e9r \u00fea\u00f0 a\u00f0 koma eigi aftur til y\u00f0ar me\u00f0 hrygg\u00f0. \u00dev\u00ed ef so er a\u00f0 eg hryggi y\u00f0ur hver er hann \u00fe\u00e1 s\u00e1 er mig gle\u00f0ur utan einasta s\u00e1 sem af m\u00e9r ver\u00f0ur hryggur gj\u00f6r? Og \u00fea\u00f0 hi\u00f0 sama skrifa\u00f0i eg y\u00f0ur so a\u00f0 eg \u00feyrfti eigi hryggur a\u00f0 vera […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3931","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3931","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3931"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3931\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}