Annar S. P\u00e1ls pistill <\/p>\n
til Corinthios <\/p>\n
I. <\/p>\n
P\u00e1ll postuli Jes\u00fa Christi fyrir Gu\u00f0s vilja og T\u00edm\u00f3teus vor br\u00f3\u00f0ir<\/p>\n
\t\u00feeirri Gu\u00f0s safnan \u00ed Corinthio samt \u00f6llum heil\u00f6gum \u00feeim a\u00f0 eru \u00ed \u00f6llu Achaia:<\/p>\n
\tS\u00e9 n\u00e1\u00f0 og fri\u00f0ur me\u00f0 y\u00f0ur af Gu\u00f0i vorum f\u00f6\u00f0ur og Drottni Jes\u00fa Christo.<\/p>\n
\tBlessa\u00f0ur s\u00e9 Gu\u00f0 fa\u00f0ir vors Drottins Jes\u00fa Christi hver a\u00f0 er fa\u00f0ir miskunnsemdanna og Gu\u00f0 allrar huggunar, s\u00e1 oss huggar \u00ed allri vorri hrygg\u00f0an so a\u00f0 v\u00e9r getum og hugga\u00f0 \u00fe\u00e1 sem a\u00f0 eru \u00ed allsh\u00e1ttu\u00f0um hrygg\u00f0um me\u00f0ur \u00feeirri huggun \u00fear v\u00e9r ver\u00f0um me\u00f0 af Gu\u00f0i hugga\u00f0ir. [<\/span> \u00dev\u00ed a\u00f0 l\u00edka so sem a\u00f0 yfirgn\u00e6fa harmkv\u00e6lingar Krists \u00ed oss so og l\u00edka yfirgn\u00e6fir vor huggun fyrir Christum.<\/p>\n \tEn hvort a\u00f0 v\u00e9r h\u00f6fum hrygg\u00f0 e\u00f0ur huggan \u00fe\u00e1 sker \u00fea\u00f0 y\u00f0ur til g\u00f3\u00f0a. [<\/span> Er \u00fea\u00f0 hrygging \u00fe\u00e1 sker \u00fea\u00f0 y\u00f0ur til huggunar og heilsugjafar (hver heilsugj\u00f6f a\u00f0 au\u00f0s\u00fdnir sig ef \u00fe\u00e9r \u00e1 \u00feann m\u00e1ta me\u00f0 \u00feolinm\u00e6\u00f0i l\u00ed\u00f0i\u00f0 l\u00edka sem \u00fea\u00f0 v\u00e9r l\u00ed\u00f0um), er \u00fea\u00f0 huggan so sker \u00fea\u00f0 y\u00f0ur til huggunar og hj\u00e1lpr\u00e6\u00f0is. Og vor von er sta\u00f0f\u00f6st fyrir y\u00f0ur af \u00fev\u00ed a\u00f0 v\u00e9r vitum \u00fea\u00f0 a\u00f0 l\u00edka sem \u00fe\u00e9r eru\u00f0 hluttakarar or\u00f0nir hrygg\u00f0anna so munu \u00fe\u00e9r og ver\u00f0a hluttakendur hugganarinnar.<\/p>\n \t\u00dev\u00ed a\u00f0 v\u00e9r viljum eigi dylja fyrir y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur, vora hrygg\u00f0 hver oss ske\u00f0i \u00ed Asia. \u00dev\u00ed a\u00f0 v\u00e9r vorum \u00f3d\u00e6milega for\u00feyngdir og yfir megn fram so a\u00f0 v\u00e9r \u00f6rv\u00e6ntum einnin l\u00edfi a\u00f0 halda, \u00farskur\u00f0andi \u00fea\u00f0 me\u00f0 sj\u00e1lfum oss a\u00f0 v\u00e9r \u00e6ttum a\u00f0 deyja. En \u00fea\u00f0 ske\u00f0i \u00fear fyrir a\u00f0 v\u00e9r settum ekki vorn tr\u00fana\u00f0 \u00e1 sj\u00e1lfa oss heldur upp \u00e1 \u00feann Gu\u00f0 er dau\u00f0a upp vekur, hver oss hefur frelsa\u00f0 af \u00fev\u00edl\u00edkum dau\u00f0a og n\u00fa daglega frelsar og enn vonum \u00fea\u00f0 hann muni oss frelsa h\u00e9r eftir, fyrir tilstyrk y\u00f0rar fyrirb\u00f3nar fyrir oss so a\u00f0 fyrir \u00fe\u00e1 g\u00e1fu sem oss er gefin fyrir margar pers\u00f3nur yfir oss ske mikil \u00feakkargj\u00f6r\u00f0.<\/p>\n \t\u00dev\u00ed a\u00f0 vor hr\u00f3san er \u00fea\u00f0 sem er vitnan vorrar samvisku \u00fea\u00f0 v\u00e9r h\u00f6fum \u00ed einfaldleik og Gu\u00f0s sk\u00e6rleika, eigi \u00ed holdlegri vissu heldur \u00ed Gu\u00f0s n\u00e1\u00f0 gengi\u00f0 \u00ed heiminum. [<\/span> En einna mest hj\u00e1 y\u00f0ur \u00fev\u00ed a\u00f0 v\u00e9r skrifum y\u00f0ur ekki anna\u00f0 til en \u00fea\u00f0 \u00fe\u00e9r lesi\u00f0 og viti\u00f0. En eg vona \u00fea\u00f0 \u00fe\u00e9r munu\u00f0 kenna oss so allt til endaloka so sem \u00fe\u00e9r hafi\u00f0 og kennt oss af nokkurri \u00e1lfu. \u00dev\u00ed a\u00f0 v\u00e9r erum y\u00f0ar hr\u00f3san l\u00edka so sem a\u00f0 \u00fe\u00e9r eru\u00f0 og vor hr\u00f3san \u00e1 degi Drottins Jes\u00fa. Og upp \u00e1 \u00fev\u00edl\u00edkan tr\u00faskap \u00feenkta eg n\u00fa \u00e1\u00f0ur a\u00f0 koma til y\u00f0ar upp \u00e1 \u00fea\u00f0 \u00fe\u00e9r au\u00f0lu\u00f0ust tvelfaldar velgj\u00f6r\u00f0ir og eg fer\u00f0a\u00f0ist fyrir y\u00f0ur \u00ed Macedoniam og k\u00e6mi \u00far Macedonia aftur til y\u00f0ar og ver\u00f0i so af y\u00f0ur \u00e1 veg leiddur \u00ed Judeam.<\/p>\n \tEn hafi eg lauslyndi frami\u00f0 \u00fe\u00e1 er eg hugleidda sl\u00edkt e\u00f0a er m\u00edn fyrirhugsan kj\u00f6tleg? Eigi so, heldur hj\u00e1 m\u00e9r er j\u00e1 j\u00e1 og nei nei. En tr\u00falyndur er Gu\u00f0 \u00fev\u00ed a\u00f0 vor or\u00f0 voru ei til y\u00f0ar j\u00e1 og nei. \u00dev\u00ed a\u00f0 sonur Gu\u00f0s, Jes\u00fas Kristur, s\u00e1 a\u00f0 fyrir oss er \u00e1 me\u00f0al y\u00f0ar pr\u00e9dika\u00f0ur fyrir mig og Silvanum og Timotheum, hann var eigi j\u00e1 og nei heldur var \u00fea\u00f0 j\u00e1 \u00ed honum. \u00dev\u00ed a\u00f0 \u00f6ll Gu\u00f0s fyrirheit eru j\u00e1 \u00ed honum og eru [<\/span> amen \u00ed honum Gu\u00f0i til d\u00fdr\u00f0ar fyrir oss. En Gu\u00f0 er s\u00e1 sem oss sta\u00f0festir samt y\u00f0ur \u00ed Christo og oss hefur smurt og innsigla\u00f0 og \u00ed vor hj\u00f6rtu gefi\u00f0 pant andarins.<\/p>\n","protected":false},"excerpt":{"rendered":" Annar S. P\u00e1ls pistill til Corinthios I. P\u00e1ll postuli Jes\u00fa Christi fyrir Gu\u00f0s vilja og T\u00edm\u00f3teus vor br\u00f3\u00f0ir \u00feeirri Gu\u00f0s safnan \u00ed Corinthio samt \u00f6llum heil\u00f6gum \u00feeim a\u00f0 eru \u00ed \u00f6llu Achaia: S\u00e9 n\u00e1\u00f0 og fri\u00f0ur me\u00f0 y\u00f0ur af Gu\u00f0i vorum f\u00f6\u00f0ur og Drottni Jes\u00fa Christo. Blessa\u00f0ur s\u00e9 Gu\u00f0 fa\u00f0ir vors Drottins Jes\u00fa Christi hver a\u00f0 er fa\u00f0ir miskunnsemdanna og Gu\u00f0 allrar huggunar, s\u00e1 oss huggar \u00ed allri vorri hrygg\u00f0an so a\u00f0 v\u00e9r getum og hugga\u00f0 \u00fe\u00e1 sem a\u00f0 eru \u00ed allsh\u00e1ttu\u00f0um hrygg\u00f0um me\u00f0ur \u00feeirri huggun \u00fear v\u00e9r ver\u00f0um me\u00f0 af Gu\u00f0i hugga\u00f0ir. [ \u00dev\u00ed a\u00f0 l\u00edka so sem a\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3930","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3930"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3930\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}