XV.<\/p>\n
En eg minni y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur, \u00e1 \u00fea\u00f0 evangelium sem eg pr\u00e9dika\u00f0i y\u00f0ur, hvert \u00fe\u00e9r og me\u00f0t\u00f3ku\u00f0, \u00ed hverju \u00fe\u00e9r og standi\u00f0, fyrir hvert \u00fe\u00e9r ver\u00f0i\u00f0 og hj\u00e1lplegir me\u00f0ur \u00feeim h\u00e6tti sem eg kunngj\u00f6r\u00f0a \u00fea\u00f0 y\u00f0ur ef \u00fe\u00e9r hafi\u00f0 \u00fev\u00ed haldi\u00f0, utan a\u00f0 so s\u00e9 \u00fe\u00e9r hafi\u00f0 til \u00f3n\u00fdts tr\u00faa\u00f0. [<\/span> <\/p>\n \t\u00dev\u00ed a\u00f0 eg gaf y\u00f0ur \u00ed fyrstu hva\u00f0 eg me\u00f0t\u00f3k \u00fea\u00f0 Christus s\u00e9 l\u00edfl\u00e1tinn fyrir vorar syndir eftir Ritningunum og \u00fea\u00f0 hann s\u00e9 grafinn og upp aftur risinn \u00e1 \u00feri\u00f0ja degi eftir Ritningunum og \u00fea\u00f0 hann er s\u00e9\u00f0ur af Kefas og eftir \u00fea\u00f0 af hinum t\u00f3lf og enn eftir \u00e1 var hann s\u00e9\u00f0ur meir en af fimm hundru\u00f0 br\u00e6\u00f0ra \u00ed senn, af hverjum margir enn lifa til, en nokkrir eru sofna\u00f0ir. Og eftir \u00fea\u00f0 er hann s\u00e9\u00f0ur af Jakob og s\u00ed\u00f0an af \u00f6llum postulunum.<\/p>\n \tEn s\u00ed\u00f0ast allra so sem af \u00f6\u00f0rum \u00f3t\u00edmab\u00e6rum bur\u00f0i er hann s\u00e9\u00f0ur af m\u00e9r. \u00dev\u00ed a\u00f0 eg em s\u00ed\u00f0stur postulanna \u00fev\u00ed a\u00f0 eg em ei ver\u00f0ugur \u00fea\u00f0 eg skuli postuli heita fyrir \u00fea\u00f0 eg ofs\u00f3kn veitti Gu\u00f0s s\u00f6fnu\u00f0i. En af n\u00e1\u00f0 Gu\u00f0s er eg \u00fea\u00f0 eg er og hans n\u00e1\u00f0 \u00ed m\u00e9r hefur ei i\u00f0julaus veri\u00f0 heldur hefi eg miklu meira erfi\u00f0a\u00f0 en allir \u00feeir, ekki eg heldur s\u00fa Gu\u00f0s n\u00e1\u00f0 sem me\u00f0 m\u00e9r er. \u00dea\u00f0 s\u00e9 n\u00fa eg e\u00f0ur \u00feeir \u00fe\u00e1 pr\u00e9dikum v\u00e9r so, \u00fe\u00e9r hafi\u00f0 og so tr\u00faa\u00f0.<\/p>\n \tEn fyrst a\u00f0 Kristur ver\u00f0ur so pr\u00e9dika\u00f0ur \u00fea\u00f0 hann s\u00e9 upprisinn af dau\u00f0a hvernin segja \u00fe\u00e1 nokkrir af y\u00f0ur \u00fea\u00f0 upprisa framli\u00f0inna s\u00e9 ekki? Og ef upprisa framli\u00f0inna er ekki \u00fe\u00e1 er Kristur og ekki upprisinn en ef a\u00f0 Kristur er ekki upp aftur risinn so er vor pr\u00e9dikan \u00f3n\u00fdt, \u00fe\u00e1 er og y\u00f0var tr\u00faa \u00f3n\u00fdt en v\u00e9r fyndust lj\u00fagvottar Gu\u00f0s me\u00f0 \u00fev\u00ed v\u00e9r hef\u00f0um vitna\u00f0 \u00ed gegn Gu\u00f0i \u00fea\u00f0 hann hef\u00f0i Christum upp vaki\u00f0 \u00feann hann hefur ekki uppvaki\u00f0 fyrst hinir framli\u00f0nu skulu ekki upp r\u00edsa. \u00dev\u00ed ef framli\u00f0nir skulu ekki upp r\u00edsa \u00fe\u00e1 er og Kristur ekki upp aftur risinn. En ef Kristur er ei upp aftur risinn \u00fe\u00e1 er y\u00f0ar tr\u00faa \u00f3n\u00fdt, so eru \u00fe\u00e9r \u00fe\u00e1 enn \u00ed y\u00f0rum syndum, \u00fe\u00e1 eru og hinir sem sofna\u00f0ir eru \u00ed Christo fortapa\u00f0ir. Ef v\u00e9r vonum alleinasta \u00ed \u00feessu l\u00edfi \u00e1 Christum \u00fe\u00e1 eru v\u00e9r hinir ves\u00f6lustu allra manna.<\/p>\n \tEn n\u00fa er Kristur upp aftur risinn af dau\u00f0a og frumbur\u00f0ur vor\u00f0inn \u00feeirra sem sofna\u00f0ir eru. Af \u00fev\u00ed a\u00f0 fyrir einn mann kom syndi og fyrir einn mann kom upprisa framli\u00f0inna. \u00dev\u00ed a\u00f0 l\u00edka so sem \u00feeir d\u00f3u allir fyrir Adam so ver\u00f0a \u00feeir og allir l\u00edfga\u00f0ir fyrir Christum. En hver einn \u00ed sinni skikkan. Frumkve\u00f0illinn er Kristur og \u00fear n\u00e6st \u00feeir sem Krists eru \u00ed hans tilkomu, \u00fear n\u00e6st endalokin \u00fe\u00e1 hann hefur ofurgefi\u00f0 r\u00edki\u00f0 Gu\u00f0i f\u00f6\u00f0ur og mun hann afm\u00e1 allan h\u00f6f\u00f0ingsskap, herrastikti og valdstj\u00f3rnan. [<\/span> En honum byrjar a\u00f0 r\u00edkja \u00fear til hann leggur alla \u00f3vini undir s\u00edna f\u00e6tur. <\/p>\n \tEn \u00feann s\u00ed\u00f0asta \u00f3vin sem afm\u00e1\u00f0ur ver\u00f0ur er dau\u00f0inn. \u00dev\u00ed a\u00f0 honum hefur hann alla hluti undir s\u00edna f\u00e6tur lagt. Og \u00fe\u00e1 hann segir \u00fea\u00f0 a\u00f0 allt s\u00e9 undirlagt \u00fe\u00e1 er \u00fea\u00f0 opinbert a\u00f0 s\u00e1 er undantekinn sem honum hefur alla hluti undirlagt. En n\u00e6r honum eru allir hlutir undirgefnir \u00fe\u00e1 mun og sj\u00e1lfur sonurinn undirgefast \u00feeim sem honum undirgaf alla hluti svo a\u00f0 Gu\u00f0 s\u00e9 allt \u00ed \u00f6llum hlutum.<\/p>\n \tHva\u00f0 gj\u00f6ra \u00feeir elligar sem sk\u00edrast upp yfir framli\u00f0num? Ef a\u00f0 hinir framli\u00f0nu skulu ekki upp aftur r\u00edsa, hvar fyrir sk\u00edrast \u00feeir \u00fe\u00e1 upp yfir \u00feeim dau\u00f0u? Og hvar fyrir erum v\u00e9r \u00fe\u00e1 allar stundir \u00ed h\u00e1skasemd? Daglegana dey eg fyrir vora hr\u00f3san hverja eg hefi \u00ed Drottni vorum Jes\u00fa Christo. Hafi eg eftir mannlegri venju barist vi\u00f0 sk\u00f3gd\u00fdrin \u00ed Epheso, hver nytsemd er m\u00e9r \u00fea\u00f0 \u00fe\u00e1 ef a\u00f0 hinir framli\u00f0nu skulu eigi upp aftur r\u00edsa? „Etu v\u00e6r og drekkum \u00fev\u00ed a\u00f0 \u00e1 morgun deyju v\u00e9r.“ [<\/span> L\u00e1ti\u00f0 ekki t\u00e6la y\u00f0ur \u00fev\u00ed vont samtal spillir g\u00f3\u00f0um si\u00f0um. Vakni\u00f0 r\u00e9ttlega og syndgist ekki. \u00dev\u00ed a\u00f0 sumir \u00fe\u00e9r viti\u00f0 ekkert af Gu\u00f0i. En \u00feetta hl\u00fdt eg a\u00f0 tala \u00fev\u00ed \u00fea\u00f0 er y\u00f0ur vanvir\u00f0a.<\/p>\n \tN\u00fa m\u00e6tti einhver segja: [<\/span> Hvernin munu hinir framli\u00f0nu upp r\u00edsa og me\u00f0 hv\u00edl\u00edkum l\u00edkama munu \u00feeir koma? \u00de\u00fa drussi, \u00fea\u00f0 er \u00fe\u00fa s\u00e1r lifnar ekki utan a\u00f0 deyi \u00e1\u00f0ur og \u00fea\u00f0 \u00fe\u00fa s\u00e1ir er ekki s\u00e1 l\u00edkami sem ver\u00f0a skal heldur bert korn, anna\u00f0 hvert hveitis e\u00f0a einhvers annars. En Gu\u00f0 gefur \u00fev\u00ed l\u00edkama eftir \u00fev\u00ed sem hann vill og s\u00e9r hverju einu af fr\u00e6inu eiginlegan l\u00edkama.<\/p>\n \tAllt hold er ei l\u00edka h\u00e1tta\u00f0 hold heldur er anna\u00f0 hold mannanna, anna\u00f0 d\u00fdranna, anna\u00f0 fiskanna, enn anna\u00f0 fuglanna. \u00dear eru og himneskir l\u00edkamar og jar\u00f0neskir l\u00edkamar. En a\u00f0ra d\u00fdr\u00f0 hafa hinir himnesku en a\u00f0ra hinir jar\u00f0nesku. Annan bjartleik hefur s\u00f3lin en annan bjartleik tungli\u00f0, annan bjartleik hafa og stj\u00f6rnurnar. \u00dea\u00f0 ver\u00f0ur s\u00e1\u00f0 forgengilegt en mun upp aftur r\u00edsa \u00f3forgengilegt. \u00dea\u00f0 ver\u00f0ur s\u00e1\u00f0 \u00ed vansemd en mun upp aftur r\u00edsa \u00ed vegsemd. \u00dea\u00f0 ver\u00f0ur s\u00e1\u00f0 \u00ed breyskleika en mun upp aftur r\u00edsa \u00ed krafti. \u00dea\u00f0 ver\u00f0ur s\u00e1\u00f0 kj\u00f6tlegur l\u00edkami en mun upp aftur r\u00edsa andlegur l\u00edkami.<\/p>\n \tH\u00f6fum v\u00e9r n\u00fa kj\u00f6tlegan l\u00edkama \u00fe\u00e1 h\u00f6fu v\u00e9r og andlegan l\u00edkama, so sem a\u00f0 skrifa\u00f0 er: „Inn fyrsti ma\u00f0ur Adam er gj\u00f6r\u00f0ur \u00ed e\u00f0lilegt l\u00edferni“ og hinn s\u00ed\u00f0ari Adam \u00ed andlegt l\u00edferni. [<\/span> En hinn fyrsti er eigi andlegur l\u00edkami heldur e\u00f0lilegur og eftir \u00fea\u00f0 er hinn andlegi. Hinn fyrsti ma\u00f0ur af j\u00f6r\u00f0unni er jar\u00f0legur en hinn annar ma\u00f0ur er Drottinn af himnum. Hv\u00edl\u00edkur hinn jar\u00f0neski er so eru og hinir jar\u00f0nesku og hv\u00edl\u00edkur hinn himneski er so eru og hinir himnesku. Og l\u00edka so sem v\u00e9r h\u00f6fum bori\u00f0 l\u00edking hins jar\u00f0neska so munu v\u00e9r og bera l\u00edking hins himneska. <\/p>\n \tEn \u00fear segi eg af, g\u00f3\u00f0ir br\u00e6\u00f0ur, a\u00f0 hold og bl\u00f3\u00f0 getur eigi eignast Gu\u00f0s r\u00edki og hi\u00f0 forgengilega mun eigi eignast hi\u00f0 \u00f3forgengilega. Sj\u00e1i\u00f0, a\u00f0 eg segi y\u00f0ur leyndan d\u00f3m. \u00dev\u00ed a\u00f0 v\u00e9r munu eigi allir sofna en \u00fe\u00f3 munu v\u00e9r allir umskiptilegir ver\u00f0a og \u00fea\u00f0 n\u00e6sta skyndilega, \u00e1 einu augabrag\u00f0i, vi\u00f0 hinn s\u00ed\u00f0asta l\u00fa\u00f0ur\u00feyt. \u00dev\u00ed a\u00f0 l\u00fa\u00f0urinn mun gjalla og hinir framli\u00f0nu munu upp r\u00edsa \u00f3forgengilegir og v\u00e9r hinir munum umskiptilegir ver\u00f0a. \u00dev\u00ed a\u00f0 \u00feetta hi\u00f0 forgengilega hl\u00fdtur a\u00f0 kl\u00e6\u00f0ast \u00fev\u00ed hinu \u00f3forgengilega og \u00feetta hi\u00f0 dau\u00f0lega hl\u00fdtur a\u00f0 skr\u00fd\u00f0ast hinu \u00f3dau\u00f0lega.<\/p>\n \tEn \u00fe\u00e1 \u00feetta hi\u00f0 forgengilega skr\u00fd\u00f0ist hinu \u00f3forgengilega og \u00feetta hi\u00f0 dau\u00f0lega kl\u00e6\u00f0ist hinu \u00f3dau\u00f0lega uppfyllist \u00fea\u00f0 m\u00e1l sem skrifa\u00f0 er: „Dau\u00f0inn er forsvelgdur \u00ed [<\/span> sigran. Dau\u00f0i, hvar er \u00feinn broddur? Helv\u00edti, hvar er \u00fe\u00edn sigran?“ En dau\u00f0ans broddur er syndin, kraftur syndarinnar er l\u00f6gm\u00e1li\u00f0. En Gu\u00f0i s\u00e9 \u00feakkir sem oss hefur sigurinn gefi\u00f0 fyrir Drottin vorn Jes\u00fam Christum. Fyrir \u00fev\u00ed, br\u00e6\u00f0ur m\u00ednir, veri\u00f0 sta\u00f0fastir og \u00f3hr\u00e6ranlegir og aukist \u00e6t\u00ed\u00f0 \u00ed verki Drottins me\u00f0 \u00fev\u00ed \u00fe\u00e9r viti\u00f0 a\u00f0 y\u00f0vart erfi\u00f0i er eigi \u00f3n\u00fdtt \u00ed Drottni.<\/p>\n","protected":false},"excerpt":{"rendered":" XV. En eg minni y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur, \u00e1 \u00fea\u00f0 evangelium sem eg pr\u00e9dika\u00f0i y\u00f0ur, hvert \u00fe\u00e9r og me\u00f0t\u00f3ku\u00f0, \u00ed hverju \u00fe\u00e9r og standi\u00f0, fyrir hvert \u00fe\u00e9r ver\u00f0i\u00f0 og hj\u00e1lplegir me\u00f0ur \u00feeim h\u00e6tti sem eg kunngj\u00f6r\u00f0a \u00fea\u00f0 y\u00f0ur ef \u00fe\u00e9r hafi\u00f0 \u00fev\u00ed haldi\u00f0, utan a\u00f0 so s\u00e9 \u00fe\u00e9r hafi\u00f0 til \u00f3n\u00fdts tr\u00faa\u00f0. [ \u00dev\u00ed a\u00f0 eg gaf y\u00f0ur \u00ed fyrstu hva\u00f0 eg me\u00f0t\u00f3k \u00fea\u00f0 Christus s\u00e9 l\u00edfl\u00e1tinn fyrir vorar syndir eftir Ritningunum og \u00fea\u00f0 hann s\u00e9 grafinn og upp aftur risinn \u00e1 \u00feri\u00f0ja degi eftir Ritningunum og \u00fea\u00f0 hann er s\u00e9\u00f0ur af Kefas og eftir \u00fea\u00f0 af hinum t\u00f3lf og enn […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3928","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3928"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3928\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}