XII.<\/p>\n
Og af \u00feeim andlegum gj\u00f6fum vil eg eigi dylja fyrir y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur. [<\/span> \u00de\u00e9r viti\u00f0 \u00fea\u00f0 \u00fe\u00e9r voru\u00f0 hei\u00f0nir og gengu\u00f0 burt til m\u00e1llausra sk\u00fargo\u00f0a sem \u00fe\u00e9r ur\u00f0u\u00f0 til leiddir. Fyrir \u00fev\u00ed kunngj\u00f6ri eg y\u00f0ur \u00fea\u00f0 enginn s\u00e1 sem fyrir Gu\u00f0s anda talar form\u00e6lir Jes\u00fa og enginn f\u00e6r Jes\u00fam Drottin kalla\u00f0 utan alleinasta fyrir heilagan anda.<\/p>\n \tSennilega eru gjafirnar margv\u00edslegar en hinn sami er andinn. \u00dear eru og margh\u00e1ttu\u00f0 emb\u00e6tti en hinn sami Drottinn. \u00dear eru margh\u00e1tta\u00f0ar verkanir en hinn sami Gu\u00f0 er sem verkar alla hluti \u00ed \u00f6llum. En \u00ed s\u00e9rhverjum einum au\u00f0s\u00fdna sig gjafir andans til almennilegrar nytsemdar. Einum ver\u00f0ur gefi\u00f0 fyrir anda a\u00f0 m\u00e6la af visku en \u00f6\u00f0rum ver\u00f0ur gefi\u00f0 a\u00f0 tala af skynsemi af hinum sama anda. \u00d6\u00f0rum tr\u00faan \u00ed s\u00f6mum anda en hinum gjafir l\u00e6kninganna \u00ed s\u00f6mum anda, \u00f6\u00f0rum kaftaverk a\u00f0 gj\u00f6ra en \u00f6\u00f0rum a\u00f0 gj\u00f6ra a\u00f0skiljanleg grein andanna, hinum \u00f6\u00f0rum margh\u00e1ttu\u00f0 tungum\u00e1l en \u00f6\u00f0rum \u00fatlegging sagnanna. En allt \u00feetta verkar einn og hinn sami andi, skiptandi s\u00e9rhverjum eftir \u00fev\u00ed sem hann vill.<\/p>\n \t\u00dev\u00ed a\u00f0 l\u00edka so sem einn l\u00edkami er og hefur \u00fe\u00f3 marga limu en allir limir eins l\u00edkama hversu margir sem a\u00f0 eru \u00fe\u00e1 eru \u00feeir \u00fe\u00f3 einn l\u00edkami, l\u00edka so er Kristur. \u00dev\u00ed a\u00f0 v\u00e9r erum \u00ed einum anda allir \u00ed einn l\u00edkama sk\u00edr\u00f0ir hvort v\u00e9r erum Gy\u00f0ingar e\u00f0ur Grikkir, \u00fer\u00e6lar e\u00f0a frelsingjar, og erum so allir \u00ed einum anda drykkja\u00f0ir. \u00dev\u00ed a\u00f0 l\u00edkaminn er eigi einn limur heldur margir. Og ef f\u00f3turinn seg\u00f0i: „Engin h\u00f6nd er eg, \u00fear fyrir er eg eigi limur l\u00edkamans“ skyldi hann n\u00fa \u00fev\u00ed ekki vera l\u00edkamans limur? Og ef eyra\u00f0 seg\u00f0i: „Eg er eigi auga\u00f0, \u00fear fyrir er eg ekki limur l\u00edkamans“ skyldi \u00fea\u00f0 sakir \u00feess ekki vera l\u00edkamans limur? \u00dev\u00ed ef allur l\u00edkaminn v\u00e6ri auga\u00f0 hvar v\u00e6ri \u00fe\u00e1 heyrnin, hvar v\u00e6ri \u00fe\u00e1 ilmingin? <\/p>\n \tEn n\u00fa hefur Gu\u00f0 sett limuna og hvern einn \u00feeirra \u00e1 l\u00edkamann so sem hann hefur vilja\u00f0. En ef allir limirnir v\u00e6ri einn limur hvar v\u00e6ri \u00fe\u00e1 l\u00edkaminn? En n\u00fa eru limirnir margir en l\u00edkaminn einn. \u00dev\u00ed a\u00f0 auga\u00f0 m\u00e1 eigi segja hendinni: „Eg \u00fearf \u00fe\u00edn eigi vi\u00f0“ e\u00f0a \u00fear \u00ed m\u00f3t h\u00f6fu\u00f0i\u00f0 til f\u00f3tanna: „Eg \u00fearf eigi y\u00f0ar vi\u00f0.“ Miklu heldur, \u00feeir limir l\u00edkamans sem oss s\u00fdnast breyskva\u00f0ir vera \u00feeir eru nau\u00f0synlegastir og \u00fe\u00e1 v\u00e9r reiknum \u00f3t\u00e9rugasta \u00feeim s\u00f6mu leggjum v\u00e9r mestan s\u00f3ma til og \u00feeir e\u00f0 oss eru l\u00fdti a\u00f0 vir\u00f0u v\u00e9r mest. \u00dev\u00ed a\u00f0 \u00feeir sem oss pr\u00fd\u00f0a \u00feurfa \u00feess eigi vi\u00f0. En Gu\u00f0 hefur so l\u00edkamann samantengt og gefi\u00f0 \u00feeim nau\u00f0synjalimum hinn mesta s\u00f3ma so a\u00f0 engin \u00e1greining s\u00e9 \u00e1 l\u00edkamanum heldur \u00fea\u00f0 hver limurinn ber \u00e1hyggju fyrir \u00f6\u00f0rum. Og ef einn limurinn l\u00ed\u00f0ur \u00fe\u00e1 l\u00ed\u00f0a allir limirnir me\u00f0 og ef einum limnum ver\u00f0ur s\u00f3mi veittur \u00fe\u00e1 samfagna honum allir limirnir.<\/p>\n \tEn \u00fe\u00e9r eru\u00f0 Krists l\u00edkami og limir, hver eftir sinni deild. Og Gu\u00f0 hefur sett \u00ed s\u00f6fnu\u00f0inn \u00ed fyrstu postula, \u00fe\u00e1 sp\u00e1menn, \u00ed \u00feri\u00f0ja m\u00e1ta l\u00e6rife\u00f0ur, eftir \u00fea\u00f0 \u00fe\u00e1 sem kraftaverkin gj\u00f6ra, \u00fear n\u00e6st \u00fe\u00e1 sem l\u00e6kningsgjafirnar hafa, \u00fe\u00e1 vi\u00f0hj\u00e1lparana, \u00fe\u00e1 stj\u00f3rnarana, \u00fe\u00e1 margh\u00e1ttu\u00f0 tungum\u00e1l. Eru \u00feeir allir postular? Eru \u00feeir allir sp\u00e1menn? Eru \u00feeir allir l\u00e6rife\u00f0ur? Eru \u00feeir allir \u00feeir menn sem kraftaverkin gj\u00f6ra? E\u00f0a \u00feeir sem l\u00e6kningsgj\u00f6fina hafa? Tala \u00feeir allir margh\u00e1ttu\u00f0 tungum\u00e1l? Kunna \u00feeir allir \u00fat a\u00f0 leggja? Eftirstundi\u00f0 \u00feeim hinum bestu gj\u00f6funum. Og eg vil v\u00edsa y\u00f0ur enn \u00e6\u00f0ra veg.<\/p>\n","protected":false},"excerpt":{"rendered":" XII. Og af \u00feeim andlegum gj\u00f6fum vil eg eigi dylja fyrir y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur. [ \u00de\u00e9r viti\u00f0 \u00fea\u00f0 \u00fe\u00e9r voru\u00f0 hei\u00f0nir og gengu\u00f0 burt til m\u00e1llausra sk\u00fargo\u00f0a sem \u00fe\u00e9r ur\u00f0u\u00f0 til leiddir. Fyrir \u00fev\u00ed kunngj\u00f6ri eg y\u00f0ur \u00fea\u00f0 enginn s\u00e1 sem fyrir Gu\u00f0s anda talar form\u00e6lir Jes\u00fa og enginn f\u00e6r Jes\u00fam Drottin kalla\u00f0 utan alleinasta fyrir heilagan anda. Sennilega eru gjafirnar margv\u00edslegar en hinn sami er andinn. \u00dear eru og margh\u00e1ttu\u00f0 emb\u00e6tti en hinn sami Drottinn. \u00dear eru margh\u00e1tta\u00f0ar verkanir en hinn sami Gu\u00f0 er sem verkar alla hluti \u00ed \u00f6llum. En \u00ed s\u00e9rhverjum einum au\u00f0s\u00fdna sig gjafir andans til […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3925","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3925"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3925\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}