{"id":3924,"date":"2017-12-18T18:35:08","date_gmt":"2017-12-18T18:35:08","guid":{"rendered":"http:\/\/biblian.is\/gudbrandsbiblia\/fyrra-kortintubref-11-kafli\/"},"modified":"2018-01-13T23:35:41","modified_gmt":"2018-01-13T23:35:41","slug":"fyrra-korintubref-11-kafli","status":"publish","type":"page","link":"https:\/\/biblian.is\/gudbrandsbiblia\/fyrra-korintubref-11-kafli\/","title":{"rendered":"Fyrra Korintubr\u00e9f 11. kafli"},"content":{"rendered":"<p>XI.<\/p>\n<p>Eg lofa y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur, \u00fea\u00f0 \u00fe\u00e9r leggi\u00f0 mig \u00ed minni \u00ed \u00f6llum hlutum og haldi\u00f0 \u00feann si\u00f0vana er eg setta y\u00f0ur. <span class=\"athugasemd\" title=\"Um g\u00f3\u00f0a skikkan \u00ed kirkjus\u00f6fnu\u00f0inum. Hann lofar \u00fea\u00f0 lofs er vert en straffar \u00fea\u00f0 \u00e1v\u00edtunar er vert\">[<\/span> En \u00fea\u00f0 vil eg a\u00f0 \u00fe\u00e9r viti\u00f0 a\u00f0 Kristur er hvers manns h\u00f6fu\u00f0 en konunnar h\u00f6fu\u00f0 er ma\u00f0urinn en h\u00f6fu\u00f0 Krists er Gu\u00f0. Og hver s\u00e1 ma\u00f0ur sem bi\u00f0ur e\u00f0a sp\u00e1r me\u00f0 sk\u00fdldu h\u00f6f\u00f0i hann \u00f3vir\u00f0ir sitt h\u00f6fu\u00f0. Og hver s\u00fa kona sem bi\u00f0ur e\u00f0ur sp\u00e1r me\u00f0 beru h\u00f6f\u00f0i h\u00fan \u00f3vir\u00f0ir sitt h\u00f6fu\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er eins sem v\u00e6ri hennar h\u00f6fu\u00f0h\u00e1r \u00ed burt raka\u00f0. Vill h\u00fan eigi skauta s\u00e9r \u00fe\u00e1 rakist af hennar h\u00f6fu\u00f0h\u00e1r. En fyrst \u00fea\u00f0 er lj\u00f3tt fyrir konuna a\u00f0 hafa afraka\u00f0 h\u00e1r e\u00f0a sk\u00f6ll\u00f3tt h\u00f6fu\u00f0 \u00fe\u00e1 faldi h\u00fan s\u00e9r.<\/p>\n<p>\tEn karlma\u00f0urinn skal ekki falda h\u00f6fu\u00f0 sitt me\u00f0 \u00fev\u00ed hann er Gu\u00f0s mynd og s\u00f3mi. Konan er mannsins s\u00f3mi. \u00dev\u00ed a\u00f0 ma\u00f0urinn er eigi af konunni heldur konan af manninum. Ma\u00f0urinn er eigi skapa\u00f0ur vegna konunnar heldur konan vegna mannsins. \u00dear fyrir skal konan hafa <span class=\"athugasemd\" title=\"a \/ (Veldi) \/ \u00dea\u00f0 meinar hann skauti\u00f0 e\u00f0a trafi\u00f0 hvar af a\u00f0 merkjast skal \u00fea\u00f0 h\u00fan s\u00e9 undir kallmannsins valdi\">[<\/span> veldi \u00e1 s\u00ednu h\u00f6f\u00f0i fyrir englanna sakir. En \u00fe\u00f3 er hverki ma\u00f0urinn \u00e1n konunnar n\u00e9 konan \u00e1n mannsins \u00ed Drottni. \u00dev\u00ed a\u00f0 l\u00edka so sem konan er af manninum so kemur og ma\u00f0urinn fyrir konuna en allir hlutir af Gu\u00f0i.<\/p>\n<p>\tD\u00e6mi \u00fe\u00e9r sj\u00e1lfir y\u00f0ar \u00e1 milli hvort \u00fea\u00f0 h\u00e6fir konunni a\u00f0 bi\u00f0jast fyrir Gu\u00f0i \u00f3skautu\u00f0. Kennir y\u00f0ur ekki n\u00e1tt\u00faran sj\u00e1lf a\u00f0 \u00fea\u00f0 s\u00e9 l\u00fdti fyrir karlmanninn hann hafi s\u00edtt h\u00e1r en konunni a\u00f0 s\u00f6nnu s\u00f3mi \u00fea\u00f0 h\u00fan hafi s\u00ed\u00f0a lokka? Af \u00fev\u00ed h\u00e1ri\u00f0 er henni til sk\u00fdlingar gefi\u00f0. En ef s\u00e1 er einhver y\u00f0ar \u00e1 milli sem \u00fer\u00e6tusamur vill vera hann viti \u00fea\u00f0 a\u00f0 v\u00e9r h\u00f6fum eigi sl\u00edkan si\u00f0vana og eigi heldur Gu\u00f0 s\u00f6fnu\u00f0ur. <\/p>\n<p>\tEn \u00feetta hl\u00fdt eg a\u00f0 bj\u00f3\u00f0a, ekki hr\u00f3sandi \u00fev\u00ed \u00fea\u00f0 \u00fe\u00e9r komi\u00f0 ei saman til betrunar heldur til vesnunar. <span class=\"athugasemd\" title=\"Um kveldm\u00e1lt\u00ed\u00f0 Drottins\">[<\/span> \u00cd fyrstu \u00fe\u00e1 \u00fe\u00e9r komi\u00f0 til samans \u00ed samkudnunum heyri eg a\u00f0 \u00fear er sundurlyndi y\u00f0ar \u00e1 milli og eg tr\u00fai a\u00f0 \u00fea\u00f0 s\u00e9 og nokkurn part. \u00dev\u00ed a\u00f0 \u00fear hlj\u00f3ta \u00e1greiningar a\u00f0 vera y\u00f0ar \u00e1 milli so a\u00f0 \u00feeir reyndir eru opinberir ver\u00f0i y\u00f0ar \u00e1 milli. \u00de\u00e1 \u00fe\u00e9r komi\u00f0 n\u00fa til samans \u00fe\u00e1 haldi \u00fe\u00e9r ei Drottins kveldm\u00e1lt\u00ed\u00f0. \u00dev\u00ed n\u00e6r \u00fe\u00e9r skulu\u00f0 kveldm\u00e1lt\u00ed\u00f0ina halda \u00fe\u00e1 tekur hver y\u00f0ar s\u00edna eiginlega f\u00e6\u00f0u \u00e1\u00f0ur en annar er hungra\u00f0ur, hinn annar er drukkinn. Hvert hafi \u00fe\u00e9r engin h\u00fas \u00fear \u00fe\u00e9r kunni\u00f0 a\u00f0 eta og drekka? E\u00f0a forsm\u00e1i \u00fe\u00e9r Gu\u00f0s s\u00f6fnu\u00f0 og skammi\u00f0 \u00fe\u00e1 sem ekki hafa? Hva\u00f0 skal eg segja y\u00f0ur? Skal eg lofa y\u00f0ur? \u00cd \u00feessu lofa eg y\u00f0ur ekki.<\/p>\n<p>\t\u00dea\u00f0 hva\u00f0 eg hefi af Drottni me\u00f0teki\u00f0 \u00fea\u00f0 hefi eg y\u00f0ur fengi\u00f0. <span class=\"athugasemd\" title=\"Math. 6 \/ Mar. 14 \/ Luc. 22\">[<\/span> Af \u00fev\u00ed a\u00f0 Drottinn Jes\u00fas, \u00e1 \u00feeirri n\u00f3tt er hann var svikinn, t\u00f3k hann brau\u00f0i\u00f0, gj\u00f6randi \u00feakkir, braut \u00fea\u00f0 og sag\u00f0i: &#8222;Taki\u00f0, eti\u00f0. \u00deetta er minn l\u00edkami s\u00e1 fyrir y\u00f0ur ver\u00f0ur gefinn. Gj\u00f6ri\u00f0 \u00fea\u00f0 \u00ed m\u00edna minning.&#8220; L\u00edka einnin kaleikinn eftir \u00fea\u00f0 hann haf\u00f0i kveldm\u00e1lt\u00ed\u00f0ina eti\u00f0, segandi: &#8222;\u00deessi kaleikur er n\u00fdtt testament \u00ed m\u00ednu bl\u00f3\u00f0i. Gj\u00f6ri\u00f0 \u00feetta so oft sem \u00fe\u00e9r drekki\u00f0 \u00fear af \u00ed m\u00edna minning.&#8220;<\/p>\n<p>\t\u00dev\u00ed a\u00f0 so oft sem \u00fe\u00e9r bergi\u00f0 af \u00feessu brau\u00f0i og drekki\u00f0 af \u00feessum kaleik skulu \u00fe\u00e9r kunngj\u00f6ra \u00fear me\u00f0 dau\u00f0a Drottins \u00feanga\u00f0 til hann kemur. Hver hann etur n\u00fa af \u00feessu brau\u00f0i og drekkur af \u00feessum kaleik Drottins \u00f3ver\u00f0ugur s\u00e1 er sekur vi\u00f0 hold og bl\u00f3\u00f0 Drottins. En hver ma\u00f0ur pr\u00f3fi sig sj\u00e1lfur og eti so af \u00feessu brau\u00f0i og drekki af \u00feessum kaleik. \u00dev\u00ed a\u00f0 hver hann etur og drekkur \u00f3ver\u00f0ugur s\u00e1 etur og drekkur sj\u00e1lfum s\u00e9r d\u00f3m me\u00f0 \u00fev\u00ed hann gj\u00f6r\u00f0i eigi <span class=\"athugasemd\" title=\"b \/ (Greinarmun) \/ S\u00e1 sem handt\u00e9rar Christi l\u00edkama og hans neytir aktandi hann eigi meir en annan mat\">[<\/span> greinarmun \u00e1 Drottins l\u00edkama.<\/p>\n<p>\tFyrir \u00fea\u00f0 eru so margir sj\u00fakir og veiklegir y\u00f0ar \u00e1 milli og \u00feeir margir sem sofna\u00f0ir eru. \u00dev\u00ed ef v\u00e9r d\u00e6mdum oss sj\u00e1lfir \u00fe\u00e1 yr\u00f0u v\u00e9r eigi d\u00e6mdir. En n\u00e6r v\u00e9r d\u00e6munst \u00fe\u00e1 ver\u00f0um v\u00e9r af Drottni tyfta\u00f0ir upp \u00e1 \u00fea\u00f0 v\u00e9r fyrird\u00e6munst eigi me\u00f0 \u00feessum heimi. Fyrir \u00fev\u00ed, br\u00e6\u00f0ur m\u00ednir, n\u00e6r \u00fe\u00e9r komi\u00f0 til samans a\u00f0 neyta \u00fe\u00e1 b\u00ed\u00f0i hver annars. En ef einhvern hungrar \u00fe\u00e1 eti s\u00e1 heima so a\u00f0 \u00fe\u00e9r komi\u00f0 ei saman til d\u00f3ms\u00e1fellis. En hitt anna\u00f0 vil eg skikka \u00fe\u00e1 eg kem.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>XI. Eg lofa y\u00f0ur, g\u00f3\u00f0ir br\u00e6\u00f0ur, \u00fea\u00f0 \u00fe\u00e9r leggi\u00f0 mig \u00ed minni \u00ed \u00f6llum hlutum og haldi\u00f0 \u00feann si\u00f0vana er eg setta y\u00f0ur. [ En \u00fea\u00f0 vil eg a\u00f0 \u00fe\u00e9r viti\u00f0 a\u00f0 Kristur er hvers manns h\u00f6fu\u00f0 en konunnar h\u00f6fu\u00f0 er ma\u00f0urinn en h\u00f6fu\u00f0 Krists er Gu\u00f0. Og hver s\u00e1 ma\u00f0ur sem bi\u00f0ur e\u00f0a sp\u00e1r me\u00f0 sk\u00fdldu h\u00f6f\u00f0i hann \u00f3vir\u00f0ir sitt h\u00f6fu\u00f0. Og hver s\u00fa kona sem bi\u00f0ur e\u00f0ur sp\u00e1r me\u00f0 beru h\u00f6f\u00f0i h\u00fan \u00f3vir\u00f0ir sitt h\u00f6fu\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er eins sem v\u00e6ri hennar h\u00f6fu\u00f0h\u00e1r \u00ed burt raka\u00f0. Vill h\u00fan eigi skauta s\u00e9r \u00fe\u00e1 rakist af hennar h\u00f6fu\u00f0h\u00e1r. En <a href=\"https:\/\/biblian.is\/gudbrandsbiblia\/fyrra-korintubref-11-kafli\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3924","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3924"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3924\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}