IX.<\/p>\n
Er eg ekki postuli? [<\/span> Em eg eigi frj\u00e1ls? Hef eg ekki s\u00e9\u00f0 Drottin vorn Jes\u00fam Krist? Eru \u00fe\u00e9r ekki mitt verk \u00ed Drottni? Og \u00fe\u00f3 eg s\u00e9 ei annarra postuli \u00fe\u00e1 em eg \u00fe\u00f3 y\u00f0ar postuli. \u00dev\u00ed innsigli m\u00edns postulegs emb\u00e6ttis eru \u00fe\u00e9r \u00ed Drottni. En andsvar mitt vi\u00f0 \u00fe\u00e1 sem mig a\u00f0spyrja er \u00feetta: H\u00f6fum v\u00e9r eigi vald til a\u00f0 eta og drekka? H\u00f6fum v\u00e9r vei vald til einhverja systur a\u00f0 eignarkonu um a\u00f0 flytja l\u00edka sem a\u00f0rir postular og br\u00e6\u00f0ur Drottins og so sem Kefas? E\u00f0a h\u00f6fum vi\u00f0 ekki, eg og Barnabas, magt til \u00feetta a\u00f0 gj\u00f6ra? Hver sl\u00e6st og upp \u00e1 sitt eigi\u00f0 ver\u00f0kaup? Hver plantar v\u00edngar\u00f0inn og etur ekki af hans \u00e1vexti? E\u00f0a hver f\u00f3\u00f0rar hj\u00f6r\u00f0ina og neytir ekki af mj\u00f3lk hjar\u00f0arinnar? <\/p>\n \tEn eg tala \u00feetta eftir mannlegri si\u00f0venju. Segir ekki og l\u00f6gm\u00e1li\u00f0 \u00feetta? \u00dev\u00ed a\u00f0 so er skrifa\u00f0 \u00ed Moyses l\u00f6gm\u00e1li: [<\/span> „Eigi skaltu m\u00falbinda naut \u00fea\u00f0 sem erjar.“ Hver ber Gu\u00f0 \u00e1hyggju fyrir nautunum? E\u00f0a segir hann ekki \u00feetta alls kostar vorra vegna? \u00dev\u00ed a\u00f0 fyrir vorar sakir er \u00feetta rita\u00f0. Af \u00fev\u00ed hann sem pl\u00e6gir skal pl\u00e6gja \u00ed voninni og s\u00e1 sem \u00fereskir hann skal \u00fereskja \u00ed voninni so a\u00f0 hann ver\u00f0i hluttakari sinnar vonar. Fyrst v\u00e9r s\u00e1\u00f0um y\u00f0ur hi\u00f0 andlega er \u00fea\u00f0 mikilsvert \u00fe\u00f3 v\u00e9r uppyrkjum y\u00f0vart hi\u00f0 l\u00edkamlega? Og ef hinir a\u00f0rir eru hlutttakandi \u00feessarar y\u00f0rar magtar hvar fyrir skyldu v\u00e9r eigi miklu framar? <\/p>\n \tEn v\u00e9r h\u00f6fum eigi t\u00ed\u00f0ka\u00f0 \u00feessa magt heldur umli\u00f0u v\u00e9r allra handa svo a\u00f0 v\u00e9r gj\u00f6r\u00f0um Krists evangelio \u00f6ngva hindran. Viti \u00fe\u00e9r ekki \u00fea\u00f0 \u00feeir sem f\u00f3rnirnar f\u00e6ra eta af \u00fev\u00ed sem f\u00f3rnf\u00e6rt er? Og \u00feeir sem altarinu \u00fej\u00f3na eru altarisins hluttakarar. L\u00edka so hefur og Drottinn tilskikka\u00f0 a\u00f0 \u00feeir sem evangelium kunngj\u00f6ra skulu af evangelio sitt f\u00e6\u00f0i hafa. En ekkert \u00feessara hefi eg t\u00ed\u00f0ka\u00f0. [<\/span><\/p>\n \tEn eg skrifa eigi \u00feetta \u00fear fyrir a\u00f0 so skulu vi\u00f0 mig vera gj\u00f6rt. \u00dev\u00ed betra v\u00e6ri m\u00e9r heldur dau\u00f0um a\u00f0 vera en \u00fea\u00f0 a\u00f0 nokkur skyldi m\u00edna vegsemd \u00f3n\u00fdta gj\u00f6ra. \u00dev\u00ed \u00fea\u00f0 eg pr\u00e9dika Gu\u00f0s evangelium \u00fe\u00e1 m\u00e1 eg ekki vegsama mig um \u00fea\u00f0 \u00fev\u00ed a\u00f0 nau\u00f0synin rekur mig \u00fear til og vei s\u00e9 m\u00e9r \u00fe\u00e1 ef eg pr\u00e9dika ekki evangelium! N\u00fa ef eg gj\u00f6ri \u00fea\u00f0 viljugur \u00fe\u00e1 er m\u00e9r \u00fea\u00f0 launa\u00f0 en ef eg gj\u00f6ri \u00fea\u00f0 nau\u00f0ugur \u00fe\u00e1 er m\u00e9r \u00fea\u00f0 \u00fe\u00f3 emb\u00e6tti \u00e1 hendur f\u00f3lgi\u00f0. Hva\u00f0 er n\u00fa \u00fe\u00e1 m\u00edn laun? \u00deetta a\u00f0 eg pr\u00e9dika evangelium Christi og gj\u00f6ri \u00fea\u00f0 sama viljuglega fyrir ekkert so a\u00f0 eg misbr\u00faki ekki mitt frelsi \u00e1 gu\u00f0sspj\u00f6llunum.<\/p>\n \t\u00dev\u00ed \u00fe\u00f3tt eg s\u00e9 frj\u00e1ls fyrir \u00f6llum \u00fe\u00e1 hefi eg \u00fe\u00f3 gj\u00f6rt sj\u00e1lfan mig a\u00f0 hvers manns \u00fej\u00f3n so a\u00f0 eg vinni \u00fe\u00e1 alla. \u00dev\u00ed a\u00f0 Gy\u00f0ingum em eg vor\u00f0inn svo sem Gy\u00f0ingur upp \u00e1 \u00fea\u00f0 eg vinni Gy\u00f0inga og \u00feeim sem undir l\u00f6gm\u00e1linu eru em eg vor\u00f0inn svo sem undir l\u00f6gm\u00e1li svo a\u00f0 eg vinni \u00fe\u00e1 sem undir l\u00f6gm\u00e1linu eru og \u00feeim sem \u00e1n l\u00f6gm\u00e1ls eru em eg vor\u00f0inn so sem \u00e1n l\u00f6gm\u00e1ls (sem eg em \u00fe\u00f3 eigi \u00e1n l\u00f6gm\u00e1ls fyrir Gu\u00f0i heldur em eg \u00ed Krists l\u00f6gm\u00e1li) svo a\u00f0 eg vinni \u00fe\u00e1 inu s\u00f6mu sem \u00e1n l\u00f6gm\u00e1ls eru, \u00feeim sem breyskvir eru em eg vor\u00f0inn sem v\u00e6ra eg breyskur so a\u00f0 eg vinni hina breysku. \u00d6llum em eg or\u00f0inn allsh\u00e1ttar so a\u00f0 eg gj\u00f6r\u00f0i alls sta\u00f0ar einhverja hj\u00e1lplega. En allt \u00feetta gj\u00f6ri eg vegna Gu\u00f0s evangelii so a\u00f0 eg ver\u00f0i \u00feess hluttakari.<\/p>\n \tE\u00f0a viti \u00fe\u00e9r ekki a\u00f0 \u00feeir sem \u00e1 skei\u00f0i\u00f0 hlaupa \u00fea\u00f0 \u00feeir allir hlaupa en einn er s\u00e1 sem hnossi\u00f0 tekur? Hlaupi\u00f0 n\u00fa og so a\u00f0 \u00fe\u00e9r h\u00f6ndli\u00f0 \u00fea\u00f0. En hver s\u00e1 sem sl\u00e6st hann varar sig vi\u00f0 \u00f6llu, \u00feeir a\u00f0 s\u00f6nnu upp \u00e1 \u00fea\u00f0 \u00feeir \u00f6\u00f0list forgengilega k\u00f3r\u00f3nu en v\u00e9r \u00f3forgengilega. En eg hleyp l\u00edka so, eigi sem upp \u00e1 hi\u00f0 \u00f3v\u00edsa, eg sl\u00e6st, eigi so sem s\u00e1 er \u00ed vindinn sl\u00e6r, heldur \u00fej\u00e1i eg minn l\u00edkama og tem hann so a\u00f0 eg pr\u00e9diki \u00fea\u00f0 ei \u00f6\u00f0rum og ver\u00f0i sj\u00e1lfur r\u00e6kur.<\/p>\n","protected":false},"excerpt":{"rendered":" IX. Er eg ekki postuli? [ Em eg eigi frj\u00e1ls? Hef eg ekki s\u00e9\u00f0 Drottin vorn Jes\u00fam Krist? Eru \u00fe\u00e9r ekki mitt verk \u00ed Drottni? Og \u00fe\u00f3 eg s\u00e9 ei annarra postuli \u00fe\u00e1 em eg \u00fe\u00f3 y\u00f0ar postuli. \u00dev\u00ed innsigli m\u00edns postulegs emb\u00e6ttis eru \u00fe\u00e9r \u00ed Drottni. En andsvar mitt vi\u00f0 \u00fe\u00e1 sem mig a\u00f0spyrja er \u00feetta: H\u00f6fum v\u00e9r eigi vald til a\u00f0 eta og drekka? H\u00f6fum v\u00e9r vei vald til einhverja systur a\u00f0 eignarkonu um a\u00f0 flytja l\u00edka sem a\u00f0rir postular og br\u00e6\u00f0ur Drottins og so sem Kefas? E\u00f0a h\u00f6fum vi\u00f0 ekki, eg og Barnabas, magt til \u00feetta a\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3922","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3922"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3922\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}