VIII.<\/p>\n
En um \u00fea\u00f0 sem sk\u00fargo\u00f0um offrast vitu v\u00e9r \u00fea\u00f0 v\u00e9r allir h\u00f6fum skynsemina. Skynsemin h\u00fan bl\u00e6s upp en \u00e1stsemin b\u00e6tir um. N\u00fa ef einhver l\u00e6tur s\u00e9r \u00feykja \u00fea\u00f0 hann viti nokku\u00f0 s\u00e1 veit enn eigi so sem honum ber a\u00f0 vita. En ef s\u00e1 er einhver sem elskar Gu\u00f0 hann er af honum \u00feekktur.<\/p>\n
\tSo vitum v\u00e9r n\u00fa af \u00feeirri f\u00e6\u00f0slu sem sk\u00fargo\u00f0um offrast \u00fea\u00f0 sk\u00fargo\u00f0i\u00f0 s\u00e9 einskis vert \u00ed heiminum \u00fev\u00ed enginn er Gu\u00f0 nema einn. Og \u00fe\u00f3 a\u00f0 \u00fear s\u00e9 nokkrir sem gu\u00f0ir kallast, hvort \u00fea\u00f0 er \u00e1 himni e\u00f0ur \u00e1 j\u00f6r\u00f0u (me\u00f0 \u00fev\u00ed a\u00f0 margir eru gu\u00f0ir og margir drottnar) \u00fe\u00f3 h\u00f6fum v\u00e9r ekki utan einn Gu\u00f0 f\u00f6\u00f0ur, af hverjum a\u00f0 allir hlutir eru og v\u00e9r \u00ed honum og einn Drottin, Jes\u00fam Christum, fyrir hvern allir hlutir eru og v\u00e9r fyrir hann. <\/p>\n
\tEn \u00feessa skynsemi hafa eigi allir. \u00dev\u00ed a\u00f0 nokkrir hafa gj\u00f6rt s\u00e9r samvisku h\u00e9r til yfir \u00feeim sk\u00fargo\u00f0um og \u00e1tu \u00fea\u00f0 fyrir sk\u00fargo\u00f0af\u00f3rnir og me\u00f0 \u00fev\u00ed a\u00f0 \u00feeir voru so veikir \u00fe\u00e1 flekka\u00f0ist \u00feeirra samviska \u00ed \u00feessu. En f\u00e6\u00f0an batar oss ekki fyrir Gu\u00f0i. Etum v\u00e9r \u00fe\u00e1 erum v\u00e9r ei betri fyrir \u00fea\u00f0, etum v\u00e9r og ekki \u00fe\u00e1 ver\u00f0um v\u00e9r ei verri fyrir \u00fea\u00f0.<\/p>\n
\tEn sj\u00e1i\u00f0 so til a\u00f0 \u00feetta y\u00f0art frelsi ver\u00f0i ei til hindrunar hinum veiktr\u00fau\u00f0um. \u00dev\u00ed ef nokkur s\u00e6i \u00feig (\u00fe\u00fa sem skynsemina hefur) sitja til bor\u00f0s \u00ed go\u00f0ah\u00fasi ver\u00f0ur \u00fe\u00e1 eigi hans samviska, me\u00f0 \u00fev\u00ed hann er breyskur, hv\u00f6tt upp a\u00f0 eta sk\u00fargo\u00f0af\u00f3rnir? Og so forferst \u00feinn breyskvi br\u00f3\u00f0ir \u00ed \u00feinni skynsemi fyrir hvern a\u00f0 Kristur er l\u00edfl\u00e1tinn. Og n\u00e6r \u00fe\u00e9r syndgist so vi\u00f0 br\u00e6\u00f0urna og sl\u00e1i\u00f0 \u00feeirra breyskva samvisku \u00fe\u00e1 syndgist \u00fe\u00e9r vi\u00f0 Krist. Hvar fyrir ef a\u00f0 f\u00e6\u00f0an hindrar br\u00f3\u00f0ur minn skylda eg aldrei kj\u00f6t eta svo a\u00f0 eg gj\u00f6r\u00f0a \u00f6ngva hindran m\u00ednum br\u00f3\u00f0ur.<\/p>\n","protected":false},"excerpt":{"rendered":"
VIII. En um \u00fea\u00f0 sem sk\u00fargo\u00f0um offrast vitu v\u00e9r \u00fea\u00f0 v\u00e9r allir h\u00f6fum skynsemina. Skynsemin h\u00fan bl\u00e6s upp en \u00e1stsemin b\u00e6tir um. N\u00fa ef einhver l\u00e6tur s\u00e9r \u00feykja \u00fea\u00f0 hann viti nokku\u00f0 s\u00e1 veit enn eigi so sem honum ber a\u00f0 vita. En ef s\u00e1 er einhver sem elskar Gu\u00f0 hann er af honum \u00feekktur. So vitum v\u00e9r n\u00fa af \u00feeirri f\u00e6\u00f0slu sem sk\u00fargo\u00f0um offrast \u00fea\u00f0 sk\u00fargo\u00f0i\u00f0 s\u00e9 einskis vert \u00ed heiminum \u00fev\u00ed enginn er Gu\u00f0 nema einn. Og \u00fe\u00f3 a\u00f0 \u00fear s\u00e9 nokkrir sem gu\u00f0ir kallast, hvort \u00fea\u00f0 er \u00e1 himni e\u00f0ur \u00e1 j\u00f6r\u00f0u (me\u00f0 \u00fev\u00ed a\u00f0 margir eru […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3921","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3921","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3921"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3921\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3921"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}