V.<\/p>\n
Almennilegt rykti er \u00fea\u00f0 \u00fear s\u00e9 h\u00f3ranir y\u00f0ar \u00e1 milli og \u00fe\u00f3 sl\u00edk h\u00f3ran sem ei er geti\u00f0 \u00e1 me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a \u00fea\u00f0 a\u00f0 nokkur skal hafa s\u00edns f\u00f6\u00f0urs eiginkonu. Og \u00fe\u00f3 eru \u00fe\u00e9r upphroka\u00f0ir og hafi\u00f0 ekki miklu framar \u00f6nn um ali\u00f0 so a\u00f0 s\u00e1 sem \u00fea\u00f0 verk hefur dr\u00fdgt yr\u00f0i \u00ed mi\u00f0i\u00f0 burt tekinn fr\u00e1 y\u00f0ur. A\u00f0 s\u00f6nnu eg fr\u00e1verandi l\u00edkama, \u00fe\u00f3 n\u00e1l\u00e6gur \u00ed anda, hefi so sem \u00fear n\u00e6rverandi d\u00e6mt yfir honum sem sl\u00edkt hefur gj\u00f6rt \u00ed nafni Drottins vors Jes\u00fa Christi a\u00f0 y\u00f0ur samankomnum me\u00f0ur m\u00ednum anda og me\u00f0 krafti vors Drottins Jes\u00fa Christi hann ofur a\u00f0 selja andskotanum til holdsins fordj\u00f6rfunar so a\u00f0 andinn s\u00e9 hj\u00e1lplegur \u00e1 degi Drottins vors Jes\u00fa. [<\/span> <\/p>\n \tY\u00f0var hr\u00f3sun er ekki g\u00f3\u00f0. Viti \u00fe\u00e9r ekki a\u00f0 l\u00edti\u00f0 s\u00fardeig s\u00fdrir allt brau\u00f0i\u00f0? Fyrir \u00fev\u00ed hreinsi\u00f0 burt hi\u00f0 gamla s\u00fardeigi\u00f0 so a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 n\u00fdtt deig so sem \u00fe\u00e9r s\u00e9u\u00f0 \u00f3s\u00fdr\u00f0ir. \u00dev\u00ed a\u00f0 vort p\u00e1skalamb er Kristur fyrir oss offra\u00f0ur. Fyrir \u00fev\u00ed h\u00f6ldum vora p\u00e1ska, eigi \u00ed g\u00f6mlu s\u00fardeigi og eigi \u00ed s\u00fardeigi illskunnar og prettv\u00edsinnar heldur \u00ed s\u00e6tu deigi sk\u00edrleiksins og sannleikans.<\/p>\n \tEg skrifa\u00f0i y\u00f0ur \u00ed br\u00e9finu a\u00f0 \u00fe\u00e9r skyldu\u00f0 ekki samblandast h\u00f3ranarm\u00f6nnum. \u00d6ngvanegin meina eg \u00feessa heims h\u00f3runarmenn e\u00f0a \u00e1girndarmenn, r\u00e6ningja n\u00e9 bl\u00f3tmenn sk\u00fargo\u00f0a, annars hlyti \u00fe\u00e9r ver\u00f6ldina a\u00f0 r\u00fdma. En n\u00fa skrifa eg y\u00f0ur \u00fea\u00f0 \u00fe\u00e9r skulu\u00f0 eigi samblandast einkum ef s\u00e1 er nokkur sem sig l\u00e6tur br\u00f3\u00f0ur kalla og er frillul\u00edfisma\u00f0ur e\u00f0a \u00e1girndarma\u00f0ur, bl\u00f3tma\u00f0ur sk\u00fargo\u00f0a e\u00f0a br\u00edgslunarma\u00f0ur, ofdrykkjuma\u00f0ur e\u00f0ur r\u00e6ningi. Me\u00f0 \u00feess konar m\u00f6nnum skulu \u00fe\u00e9r ekki matar neyta. \u00dev\u00ed hva\u00f0 koma \u00feeir vi\u00f0 mig sem \u00fear fyrir utan eru \u00fea\u00f0 eg skyldi \u00fe\u00e1 d\u00e6ma? Er eigi so a\u00f0 \u00fe\u00e9r d\u00e6mi\u00f0 \u00fe\u00e1 sem h\u00e9r fyrir innan eru? En Gu\u00f0 mun d\u00e6ma \u00fe\u00e1 sem fyrir utan eru. L\u00e1ti\u00f0 \u00feann burt fr\u00e1 y\u00f0ur sem vondur er.<\/p>\n","protected":false},"excerpt":{"rendered":" V. Almennilegt rykti er \u00fea\u00f0 \u00fear s\u00e9 h\u00f3ranir y\u00f0ar \u00e1 milli og \u00fe\u00f3 sl\u00edk h\u00f3ran sem ei er geti\u00f0 \u00e1 me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a \u00fea\u00f0 a\u00f0 nokkur skal hafa s\u00edns f\u00f6\u00f0urs eiginkonu. Og \u00fe\u00f3 eru \u00fe\u00e9r upphroka\u00f0ir og hafi\u00f0 ekki miklu framar \u00f6nn um ali\u00f0 so a\u00f0 s\u00e1 sem \u00fea\u00f0 verk hefur dr\u00fdgt yr\u00f0i \u00ed mi\u00f0i\u00f0 burt tekinn fr\u00e1 y\u00f0ur. A\u00f0 s\u00f6nnu eg fr\u00e1verandi l\u00edkama, \u00fe\u00f3 n\u00e1l\u00e6gur \u00ed anda, hefi so sem \u00fear n\u00e6rverandi d\u00e6mt yfir honum sem sl\u00edkt hefur gj\u00f6rt \u00ed nafni Drottins vors Jes\u00fa Christi a\u00f0 y\u00f0ur samankomnum me\u00f0ur m\u00ednum anda og me\u00f0 krafti vors Drottins Jes\u00fa Christi hann […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3917","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3917"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3917\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}