XIIII.<\/p>\n
En \u00feann sem breyskur er \u00ed tr\u00fanni \u00fe\u00e1 annist og skelfi\u00f0 ekki samviskurnar. [<\/span> Annar tr\u00fair hann megi alls neyta en hinn sem breyskur er eti hann k\u00e1lgresi. En hver e\u00f0 etur hann forsm\u00e1i ekki \u00feann sem ekki etur. Og hann sem ekki etur d\u00e6mi eigi \u00feann sem etur \u00fev\u00ed Gu\u00f0 anna\u00f0ist hann. Hver ert \u00fe\u00fa sem annarlegan \u00fej\u00f3n d\u00e6mir? Hann stendur e\u00f0a fellur s\u00ednum l\u00e1var\u00f0i. En hann f\u00e6r hann vel vi\u00f0r\u00e9tt \u00fev\u00ed a\u00f0 Gu\u00f0 er m\u00e1ttugur hann upp a\u00f0 r\u00e9tta.<\/p>\n \tAnnar heldur meir af \u00f6\u00f0rum degi en af \u00f6\u00f0rum, hinn annar heldur alla daga jafna. Hver einn l\u00e1ti s\u00e9r sitt hugbo\u00f0 fulln\u00e6gja. Hann sem af deginum heldur gj\u00f6rir \u00fea\u00f0 Drottni og hinn sem \u00fear heldur ekkert af hann gj\u00f6rir \u00fea\u00f0 og Drottni. Og hver e\u00f0 etur s\u00e1 etur \u00ed Drottni \u00fev\u00ed a\u00f0 hann gj\u00f6rir Gu\u00f0i \u00feakkir og hinn sem ekki etur hann etur eigi \u00ed Drottni og gj\u00f6rir Gu\u00f0i \u00feakkir. \u00dev\u00ed ef v\u00e9r lifum \u00fe\u00e1 lifum v\u00e9r Drottni, deyjum v\u00e9r \u00fe\u00e1 deyjum v\u00e9r Drottni. \u00dear fyrir hvort v\u00e9r lifum e\u00f0a deyjum \u00fe\u00e1 erum v\u00e9r Drottins. \u00dev\u00ed a\u00f0 \u00fear fyrir hefur Kristur d\u00e1i\u00f0, upp aftur risi\u00f0 og endurlifna\u00f0 \u00fea\u00f0 hann s\u00e9 Drottinn yfir lifendum og dau\u00f0um.<\/p>\n \tEn \u00fe\u00fa, hva\u00f0 d\u00e6mir \u00fe\u00fa \u00feinn br\u00f3\u00f0ur? E\u00f0a \u00fe\u00fa hinn annar, hvar fyrir forsm\u00e1r \u00fe\u00fa \u00feinn br\u00f3\u00f0ir? \u00dev\u00ed v\u00e9r munum allir standa fyrir Gu\u00f0s d\u00f3mst\u00f3li eftir \u00fev\u00ed sem skrifa\u00f0 er: „So sennilega sem eg lifi, segir Drottinn, m\u00e9r skulu \u00f6ll kn\u00e9 beygjast og allar tungur skulu Gu\u00f0 vi\u00f0urkenna.“ \u00de\u00e1 mun og hver sem einn fyrir sj\u00e1lfan sig gjalda Gu\u00f0i reikningskap. Fyrir \u00fev\u00ed l\u00e1tum oss n\u00fa eigi meir d\u00e6ma hvor um annan h\u00e9\u00f0an \u00ed fr\u00e1 heldur d\u00e6mi\u00f0 miklu framar um \u00fea\u00f0 a\u00f0 br\u00f3\u00f0urnum leggist eigi til nokkur hindran e\u00f0ur hrasanarefni.<\/p>\n \tEg vei \u00fea\u00f0 og em \u00feess fullviss \u00ed Drottni Jes\u00fa a\u00f0 \u00fear er ekkert [<\/span> almennilegt \u00ed sj\u00e1lfu s\u00e9r nema \u00feein sem \u00fea\u00f0 reiknar fyrir almennt, honum er \u00fea\u00f0 almennilegt. N\u00fa ef br\u00f3\u00f0ir \u00feinn sturlast upp fyrir \u00feinna f\u00e6\u00f0slu sakir \u00fe\u00e1 gengur \u00fe\u00fa \u00feegar eigi eftir k\u00e6rleikanum. Minn k\u00e6ri, fordjarfa eigi \u00feann me\u00f0 \u00fe\u00ednum mat fyrir hvern Kristur er d\u00e1inn. Fyrir \u00fev\u00ed kosti\u00f0 kapps um a\u00f0 [<\/span> y\u00f0var au\u00f0ur ver\u00f0i eigi lasta\u00f0ur. \u00dev\u00ed a\u00f0 Gu\u00f0s r\u00edki er ekki matur og drykkur heldur r\u00e9ttl\u00e6ti, fri\u00f0ur og f\u00f6gnu\u00f0ur \u00ed heil\u00f6gum anda. Hver hann \u00fej\u00f3nar Kristi \u00fear me\u00f0 s\u00e1 er Gu\u00f0i \u00feekkur og m\u00f6nnum ge\u00f0felldur.<\/p>\n \tFyrir \u00fev\u00ed l\u00e1tum oss stunda eftir \u00fev\u00ed sem til fri\u00f0arins heyrir og var\u00f0veitum \u00fea\u00f0 sem til betrunar er vor \u00e1 me\u00f0al. Minn k\u00e6ri, fordjarfa \u00fe\u00fa eigi Gu\u00f0s verk fyrir matarins sakir. Allir hlutir eru a\u00f0 s\u00f6nnu hreinir en \u00fea\u00f0 er honum eigi gott sem \u00fea\u00f0 etur me\u00f0 nagan sinnar samvisku. Miklu betra er a\u00f0 \u00fe\u00fa etir ekki kj\u00f6t og drekkir ekkert v\u00edn e\u00f0a \u00fea\u00f0 nokku\u00f0 sem \u00feinn br\u00f3\u00f0ir rekur sig \u00e1 e\u00f0a argast af e\u00f0a veikist vi\u00f0. Hafir \u00fe\u00fa tr\u00fana \u00fe\u00e1 haf hana hj\u00e1 sj\u00e1lfum \u00fe\u00e9r fyrir Gu\u00f0i. S\u00e6ll er s\u00e1 sem \u00f6ngva samvisku gj\u00f6rir sj\u00e1lfum s\u00e9r \u00ed \u00fev\u00ed hann neytir. En hann sem efablandinn er og etur sem \u00e1\u00f0ur s\u00e1 er ford\u00e6mdur \u00fev\u00ed a\u00f0 \u00fea\u00f0 sker ekki af tr\u00fa. En hva\u00f0 ekki er \u00fat af tr\u00fanni \u00fea\u00f0 er synd.<\/p>\n","protected":false},"excerpt":{"rendered":" XIIII. En \u00feann sem breyskur er \u00ed tr\u00fanni \u00fe\u00e1 annist og skelfi\u00f0 ekki samviskurnar. [ Annar tr\u00fair hann megi alls neyta en hinn sem breyskur er eti hann k\u00e1lgresi. En hver e\u00f0 etur hann forsm\u00e1i ekki \u00feann sem ekki etur. Og hann sem ekki etur d\u00e6mi eigi \u00feann sem etur \u00fev\u00ed Gu\u00f0 anna\u00f0ist hann. Hver ert \u00fe\u00fa sem annarlegan \u00fej\u00f3n d\u00e6mir? Hann stendur e\u00f0a fellur s\u00ednum l\u00e1var\u00f0i. En hann f\u00e6r hann vel vi\u00f0r\u00e9tt \u00fev\u00ed a\u00f0 Gu\u00f0 er m\u00e1ttugur hann upp a\u00f0 r\u00e9tta. Annar heldur meir af \u00f6\u00f0rum degi en af \u00f6\u00f0rum, hinn annar heldur alla daga jafna. Hver einn l\u00e1ti […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3910","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3910"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3910\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}