XIII.<\/p>\n
Hver ma\u00f0ur s\u00e9 valdstj\u00f3rninni undirgefinn \u00feeirri sem yfir honum stj\u00f3rnar. [<\/span> \u00dev\u00ed a\u00f0 s\u00fa er eigi nokkur valdstj\u00f3rn utan h\u00fan s\u00e9 af Gu\u00f0i. En hvar valdstj\u00f3rnin er \u00fe\u00e1 er h\u00fan af Gu\u00f0i skikku\u00f0. Hver hann m\u00f3tstendur n\u00fa valdstj\u00f3rnina s\u00e1 stendur \u00ed m\u00f3ti Gu\u00f0s skikkan. En \u00feeir sem \u00ed m\u00f3ti standa munu yfir sig taka d\u00f3ms\u00e1felli. \u00dev\u00ed a\u00f0 valdi\u00f0 er ei g\u00f3\u00f0um verkum heldur vondum til skelfingar. En viltu eigi \u00f3ttast valdstj\u00f3rnina \u00fe\u00e1 gj\u00f6r hva\u00f0 gott er og muntu lofst\u00edr af henni hafa. \u00dev\u00ed a\u00f0 h\u00fan er Gu\u00f0s \u00fe\u00e9nari \u00fe\u00e9r til g\u00f3\u00f0a. En ef \u00fe\u00fa gj\u00f6rir hva\u00f0 vont er m\u00e1ttu \u00f3ttast \u00fev\u00ed a\u00f0 h\u00fan ber eigi sver\u00f0i\u00f0 forgefins. \u00dev\u00ed a\u00f0 h\u00fan er Gu\u00f0s \u00fe\u00e9nari og hefndarma\u00f0ur a\u00f0 aga \u00feann sem illa gj\u00f6rir. Hvar fyrir oss byrjar undirgefnum a\u00f0 vera, eigi alleinasta hirtingarinnar vegna heldur og l\u00edka einnin fyrir samviskunnar sakir. \u00dear fyrir hlj\u00f3ti \u00fe\u00e9r og skatt a\u00f0 gjalda \u00fev\u00ed a\u00f0 \u00feeir eru Gu\u00f0s \u00fe\u00e9narar sem sl\u00edkar verndanir skulu handt\u00e9ra.<\/p>\n \t\u00dev\u00ed gefi\u00f0 \u00fea\u00f0 hverjum sem \u00fe\u00e9r pligtugir eru\u00f0: \u00deeim skatt sem skattur heyrir, \u00feeim toll er tollur heyrir, \u00feeim \u00f3tta er \u00f3tti heyrir, \u00feeim hei\u00f0ur sem hei\u00f0ran heyrir. Veri\u00f0 \u00f6ngum skyldugir nema \u00fea\u00f0 \u00fe\u00e9r elski\u00f0 hver annan. \u00dev\u00ed hver hann elskar annan s\u00e1 hefur l\u00f6gm\u00e1li\u00f0 uppfyllt. \u00dev\u00ed a\u00f0 \u00fea\u00f0 sem \u00fear segist: „\u00de\u00fa skalt eigi h\u00f3r dr\u00fdgja,“ „eigi mann vega,“ „eigi stela,“ „eigi lj\u00fagvitni m\u00e6la,“ „\u00fe\u00fa skalt og eigi girnast,“ og ef \u00fear er nokkurt anna\u00f0 bo\u00f0or\u00f0 \u00fe\u00e1 felst \u00fea\u00f0 \u00ed \u00feessum or\u00f0um: „Elska skaltu n\u00e1unga \u00feinn sem sj\u00e1lfan \u00feig.“ Elskan gj\u00f6rir n\u00e1unganum ekki mein. \u00dev\u00ed er n\u00fa elskan l\u00f6gm\u00e1lsins uppfylling.<\/p>\n \tOg me\u00f0 \u00fev\u00ed a\u00f0 v\u00e9r vitum sl\u00edkt, einkum \u00fe\u00e1 stund \u00fea\u00f0 t\u00edmi er upp a\u00f0 r\u00edsa af svefninum af \u00fev\u00ed a\u00f0 vor heill er n\u00fa n\u00e6r heldur en \u00fe\u00e1 v\u00e9r tr\u00fa\u00f0um. N\u00f3ttin er umli\u00f0in en dagurinn tekur a\u00f0 n\u00e1lgast. Leggjum \u00fev\u00ed af verkin myrkranna og \u00edskr\u00fd\u00f0umst herkl\u00e6\u00f0um lj\u00f3ssins svo a\u00f0 v\u00e9r g\u00f6ngum si\u00f0samlega sem \u00e1 degi, eigi \u00ed of\u00e1ti e\u00f0a ofdrykkju, eigi \u00ed legukofum og muna\u00f0l\u00edfi, eigi \u00ed \u00fer\u00e1ttan n\u00e9 \u00f6funds\u00fdki, heldur \u00edkl\u00e6\u00f0ist \u00fe\u00e9r Drottni Jes\u00fa Christo. Og [<\/span> r\u00e6ki\u00f0 holdi\u00f0 \u00fe\u00f3 so \u00fea\u00f0 fremji ekki s\u00ednar girndir.<\/p>\n","protected":false},"excerpt":{"rendered":" XIII. Hver ma\u00f0ur s\u00e9 valdstj\u00f3rninni undirgefinn \u00feeirri sem yfir honum stj\u00f3rnar. [ \u00dev\u00ed a\u00f0 s\u00fa er eigi nokkur valdstj\u00f3rn utan h\u00fan s\u00e9 af Gu\u00f0i. En hvar valdstj\u00f3rnin er \u00fe\u00e1 er h\u00fan af Gu\u00f0i skikku\u00f0. Hver hann m\u00f3tstendur n\u00fa valdstj\u00f3rnina s\u00e1 stendur \u00ed m\u00f3ti Gu\u00f0s skikkan. En \u00feeir sem \u00ed m\u00f3ti standa munu yfir sig taka d\u00f3ms\u00e1felli. \u00dev\u00ed a\u00f0 valdi\u00f0 er ei g\u00f3\u00f0um verkum heldur vondum til skelfingar. En viltu eigi \u00f3ttast valdstj\u00f3rnina \u00fe\u00e1 gj\u00f6r hva\u00f0 gott er og muntu lofst\u00edr af henni hafa. \u00dev\u00ed a\u00f0 h\u00fan er Gu\u00f0s \u00fe\u00e9nari \u00fe\u00e9r til g\u00f3\u00f0a. En ef \u00fe\u00fa gj\u00f6rir hva\u00f0 vont er m\u00e1ttu […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3909","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3909"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3909\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}