VII.<\/p>\n
Viti \u00fe\u00e9r ekki, br\u00e6\u00f0ur, (\u00fev\u00ed vi\u00f0 \u00fe\u00e1 tala eg sem l\u00f6gm\u00e1li\u00f0 vita) \u00fea\u00f0 a\u00f0 l\u00f6gm\u00e1li\u00f0 drottnar yfir manninum \u00e6 so lengi hann lifir? [<\/span> \u00dev\u00ed a\u00f0 s\u00fa kona sem manni er undirgefin h\u00fan er a\u00f0 manninum lifanda l\u00f6gm\u00e1linu undirvorpin. En ef hennar ma\u00f0ur deyr \u00fe\u00e1 er h\u00fan laus af \u00fev\u00ed l\u00f6gm\u00e1li sem manninn \u00e1hr\u00e6rir. N\u00fa ef h\u00fan er hj\u00e1 \u00f6\u00f0rum a\u00f0 manninum lifanda ver\u00f0ur h\u00fan h\u00f3rkona k\u00f6llu\u00f0. En ef hennar ma\u00f0ur deyr \u00fe\u00e1 er h\u00fan frelsu\u00f0 af l\u00f6gm\u00e1linu \u00fea\u00f0 manninn \u00e1hr\u00e6rir so a\u00f0 h\u00fan er eigi h\u00f3rkona \u00fe\u00f3 h\u00fan s\u00e9 hj\u00e1 \u00f6\u00f0rum manni.<\/p>\n \tL\u00edka so eru \u00fe\u00e9r, br\u00e6\u00f0ur m\u00ednir, deyddir l\u00f6gm\u00e1linu fyrir Krists l\u00edkama so a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 hj\u00e1 \u00f6\u00f0rum, einkum hj\u00e1 \u00feeim sem af dau\u00f0a er uppvakinn upp \u00e1 \u00fea\u00f0 v\u00e9r f\u00e6rum Gu\u00f0i \u00e1v\u00f6xt. \u00dev\u00ed \u00fe\u00e1 v\u00e9r vorum \u00ed holdinu voru syndsamlegar girndir \u00ed holdinu (\u00fe\u00e6r s\u00e9r hreyf\u00f0u upp fyrir l\u00f6gm\u00e1li\u00f0) \u00ed vorum limum kr\u00f6ftugar dau\u00f0anum \u00e1v\u00f6xt a\u00f0 f\u00e6ra. En n\u00fa eru v\u00e9r lausir af l\u00f6gm\u00e1linu og fr\u00e1 \u00fev\u00ed deyddir sem oss h\u00e9lt hertekna so a\u00f0 v\u00e9r \u00fej\u00f3num \u00ed n\u00fdjungu andans en ekki \u00ed fornri veru b\u00f3kstafsins.<\/p>\n \tHva\u00f0 skulu v\u00e9r \u00fe\u00e1 framar segja? [<\/span> Er l\u00f6gm\u00e1li\u00f0 synd? Fjarri er \u00fev\u00ed! Heldur \u00fea\u00f0: Eg kenni ei syndina nema fyrir l\u00f6gm\u00e1li\u00f0. \u00dev\u00ed eg vissa ei hva\u00f0 girnd v\u00e6ri ef l\u00f6gm\u00e1li\u00f0 hef\u00f0i ei sagt: „Ei skaltu girnast.“ En er syndin t\u00f3k tilefni af bo\u00f0or\u00f0inu og \u00f3l upp \u00ed m\u00e9r allsh\u00e1tta\u00f0ar girndir. \u00dev\u00ed a\u00f0 \u00e1n l\u00f6gm\u00e1lsins var syndin dau\u00f0. En eg lif\u00f0a for\u00f0um \u00e1n l\u00f6gm\u00e1ls. Og er bo\u00f0or\u00f0i\u00f0 kom endurlifna\u00f0i syndin en eg dey\u00f0a. [<\/span> Og \u00fea\u00f0 ske\u00f0i so a\u00f0 \u00fea\u00f0 bo\u00f0or\u00f0 var\u00f0 m\u00e9r a\u00f0 dau\u00f0a sem m\u00e9r var til l\u00edfs gefi\u00f0. \u00dev\u00ed a\u00f0 syndin t\u00f3k tilefni af bo\u00f0or\u00f0inu, t\u00e6ldi mig og deyddi fyrir \u00fea\u00f0 sama bo\u00f0or\u00f0. L\u00f6gm\u00e1li\u00f0 sj\u00e1lft er \u00fe\u00f3 sennilega heilagt, bo\u00f0or\u00f0i\u00f0 er og heilagt, gott og r\u00e9ttv\u00edst.<\/p>\n \tEr \u00fe\u00e1 \u00fea\u00f0 sem gott er m\u00e9r a\u00f0 dau\u00f0a vor\u00f0i\u00f0? Fjarri er \u00fev\u00ed. Heldur so \u00fea\u00f0 syndin augl\u00fdstist \u00fea\u00f0 h\u00fan v\u00e6ri synd og \u00fea\u00f0 h\u00fan hef\u00f0i m\u00e9r fyrir \u00fea\u00f0 g\u00f3\u00f0a dau\u00f0a afla\u00f0 so a\u00f0 syndin yr\u00f0i ofurm\u00e1ta synds\u00f6m fyrir bo\u00f0or\u00f0i\u00f0. \u00dev\u00ed v\u00e9r vitum \u00fea\u00f0 a\u00f0 l\u00f6gm\u00e1li\u00f0 er andlegt en eg em kj\u00f6tlegur, undir syndina seldur. Af \u00fev\u00ed eg veit eigi hva\u00f0 eg gj\u00f6ri. \u00dev\u00ed a\u00f0 eg gj\u00f6ri eigi hva\u00f0 eg vil heldur \u00fea\u00f0 eg hata, \u00fea\u00f0 gj\u00f6ri eg. En fyrst eg gj\u00f6ri \u00fea\u00f0 hva\u00f0 eg vil ei \u00fe\u00e1 sam\u00feykki eg \u00fea\u00f0 a\u00f0 l\u00f6gm\u00e1li\u00f0 s\u00e9 gott. So gj\u00f6ri eg n\u00fa \u00fe\u00e1 eigi \u00fea\u00f0 sama heldur s\u00fa synd sem \u00ed m\u00e9r byggir. \u00dev\u00ed eg veit a\u00f0 \u00ed m\u00e9r, \u00fea\u00f0 er \u00ed m\u00ednu holdi, byggir ekkert gott. Viljann hefi eg en a\u00f0 fullkomna hi\u00f0 g\u00f3\u00f0a finn eg ei. \u00dev\u00ed a\u00f0 \u00fea\u00f0 g\u00f3\u00f0a sem eg vil gj\u00f6ri eg eigi heldur \u00fea\u00f0 vonda, hva\u00f0 eg vil eigi, \u00fea\u00f0 gj\u00f6ri eg. En fyrst eg gj\u00f6ri \u00fea\u00f0 hva\u00f0 eg vil eigi, \u00fe\u00e1 gj\u00f6ri eg eigi \u00fea\u00f0 sama heldur s\u00fa synd sem \u00ed m\u00e9r byggir. <\/p>\n \tSo finneg \u00ed m\u00e9r \u00fea\u00f0 l\u00f6gm\u00e1l \u00fe\u00e1 eg vil gj\u00f6ra hi\u00f0 g\u00f3\u00f0a lo\u00f0ir vi\u00f0 mig \u00fea\u00f0 vonda. \u00dev\u00ed a\u00f0 mig lystir til Gu\u00f0s l\u00f6gm\u00e1ls eftir hinum innra manninum. En eg s\u00e9 \u00fe\u00f3 anna\u00f0 l\u00f6gm\u00e1l \u00ed m\u00ednum limum \u00fea\u00f0 er \u00ed m\u00f3t str\u00ed\u00f0ir m\u00ednu hugskotsl\u00f6gm\u00e1li og f\u00e6rir mig herleiddan \u00ed syndarinnar l\u00f6gm\u00e1l hvert a\u00f0 er \u00ed m\u00ednum limum. Eg vesall ma\u00f0ur! Hver mun frelsa mig af l\u00edkama \u00feessa dau\u00f0ans? Eg \u00feakka Gu\u00f0i fyrir Jes\u00fam Christum Drottin vorn. So \u00fej\u00f3na eg n\u00fa \u00ed m\u00ednu hugskoti Gu\u00f0s l\u00f6gm\u00e1li en \u00ed holdinu syndarinnar l\u00f6gm\u00e1li.<\/p>\n","protected":false},"excerpt":{"rendered":" VII. Viti \u00fe\u00e9r ekki, br\u00e6\u00f0ur, (\u00fev\u00ed vi\u00f0 \u00fe\u00e1 tala eg sem l\u00f6gm\u00e1li\u00f0 vita) \u00fea\u00f0 a\u00f0 l\u00f6gm\u00e1li\u00f0 drottnar yfir manninum \u00e6 so lengi hann lifir? [ \u00dev\u00ed a\u00f0 s\u00fa kona sem manni er undirgefin h\u00fan er a\u00f0 manninum lifanda l\u00f6gm\u00e1linu undirvorpin. En ef hennar ma\u00f0ur deyr \u00fe\u00e1 er h\u00fan laus af \u00fev\u00ed l\u00f6gm\u00e1li sem manninn \u00e1hr\u00e6rir. N\u00fa ef h\u00fan er hj\u00e1 \u00f6\u00f0rum a\u00f0 manninum lifanda ver\u00f0ur h\u00fan h\u00f3rkona k\u00f6llu\u00f0. En ef hennar ma\u00f0ur deyr \u00fe\u00e1 er h\u00fan frelsu\u00f0 af l\u00f6gm\u00e1linu \u00fea\u00f0 manninn \u00e1hr\u00e6rir so a\u00f0 h\u00fan er eigi h\u00f3rkona \u00fe\u00f3 h\u00fan s\u00e9 hj\u00e1 \u00f6\u00f0rum manni. L\u00edka so eru \u00fe\u00e9r, br\u00e6\u00f0ur m\u00ednir, […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3903","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3903"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3903\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}