V.<\/p>\n
Af \u00fev\u00ed v\u00e9r erum n\u00fa r\u00e9ttl\u00e6ttir fyrir tr\u00fana \u00fe\u00e1 h\u00f6fum v\u00e9r fri\u00f0 hj\u00e1 Gu\u00f0i fyrir Drottin vorn Jes\u00fam Christum, fyrir hvern a\u00f0 v\u00e9r h\u00f6fum og tilg\u00f6ngu \u00ed tr\u00fanni til \u00feessarar n\u00e1\u00f0ar \u00fear v\u00e9r inni st\u00f6ndum og hr\u00f3sum oss af von \u00feeirrar tilkomandi d\u00fdr\u00f0ar er Gu\u00f0 mun gefa. [<\/span> En eigi einasta \u00fea\u00f0 heldur hr\u00f3sum v\u00e9r oss einnin l\u00edka af h\u00f6rmungunum af \u00fev\u00ed v\u00e9r vitum \u00fea\u00f0 h\u00f6rmun aflar \u00feolinm\u00e6\u00f0i en \u00feolinm\u00e6\u00f0i aflar reynslu en reynslan aflar vonar en vonin l\u00e6tur eigi a\u00f0 hneykslun ver\u00f0a. \u00dev\u00ed a\u00f0 Gu\u00f0s k\u00e6rleiki er \u00fathelltur \u00ed vor hj\u00f6rtu fyrir heilagan anda \u00feann oss er veittur.<\/p>\n \t\u00dev\u00ed a\u00f0 \u00fe\u00e1 v\u00e9r vorum enn breysklegir eftir t\u00ed\u00f0inni hefur Kristur fyrir oss rangl\u00e1ta d\u00e1i\u00f0. En n\u00fa deyr varla nokkur fyrir r\u00e9ttl\u00e1tan og m\u00e1 vera a\u00f0 s\u00e1 s\u00e9 trautt sem fyrir g\u00f3\u00f0an dirfist a\u00f0 eyja. Fyrir \u00fea\u00f0 pr\u00edsa\u00f0i Gu\u00f0 sinn k\u00e6rleika vi\u00f0ur oss \u00ed \u00fev\u00ed a\u00f0 Kristur hefur fyrir oss d\u00e1i\u00f0 \u00fe\u00e1 \u00feegar v\u00e9r vorum syndugir. Fyrir \u00fea\u00f0 ver\u00f0um v\u00e9r og miklu meir frelsa\u00f0ir af rei\u00f0inni fyrir sj\u00e1lfan hann af \u00fev\u00ed v\u00e9r erum r\u00e9ttl\u00e1tir or\u00f0nir \u00ed hans bl\u00f3\u00f0i.<\/p>\n \t\u00dev\u00ed ef v\u00e9r erum n\u00fa Gu\u00f0i forl\u00edktir fyrir hans sonar dau\u00f0a \u00fe\u00e1 v\u00e9r vorum enn \u00f3vinir, miklu meir ver\u00f0um v\u00e9r frelsa\u00f0ir fyrir hans l\u00edf sem forl\u00edktir erum. En eigi alleinasta \u00feetta heldur \u00fe\u00e1 hr\u00f3sum v\u00e9r oss og \u00ed Gu\u00f0i fyrir Drottin vorn Jes\u00fam Krist fyrir hvern a\u00f0 v\u00e9r h\u00f6fum forl\u00edkunina me\u00f0teki\u00f0.<\/p>\n \tFyrir \u00fev\u00ed l\u00edka sem syndin er fyrir einn mann komin \u00ed \u00feennan heim og dau\u00f0inn fyrir syndina og so er dau\u00f0inn til allra manna innsmoginn af \u00fev\u00ed a\u00f0 allir hafa syndgast. [<\/span> \u00dev\u00ed a\u00f0 syndin var \u00ed heiminum allt til l\u00f6gm\u00e1lsins en hvar ekki er l\u00f6gm\u00e1li\u00f0 \u00fear ver\u00f0ur og ekki syndin tilreiknu\u00f0. Heldur drottna\u00f0i dau\u00f0inn fr\u00e1 Adam allt til Moysen og einnin yfir \u00feeim sem ekki h\u00f6f\u00f0u syndgast me\u00f0 \u00fev\u00edl\u00edkri yfirtro\u00f0slu sem Adam, hver a\u00f0 er ein fyrirmynd \u00feess sem koma \u00e1tti.<\/p>\n \tEn \u00fea\u00f0 er eigi so falli\u00f0 me\u00f0 gj\u00f6finni sem me\u00f0 syndinni. \u00dev\u00ed ef margir eru dau\u00f0ir fyrir sakir eins manns syndar \u00fe\u00e1 gn\u00e6fir \u00fe\u00f3 miklu meir Gu\u00f0s n\u00e1\u00f0 og g\u00e1fa yfir fleirum fyrir eins manns n\u00e1\u00f0, Jes\u00fa Christi. <\/p>\n \tOg g\u00e1fan er ei alleinasta yfir einni synd so sem fyri eina synd eins syndara eru allir fordjarfa\u00f0ir. [<\/span> \u00dev\u00ed a\u00f0 d\u00f3murinn er kominn af einni synd til ford\u00e6mingar en n\u00e1\u00f0in hj\u00e1lpar fr\u00e1 m\u00f6rgum syndum til r\u00e9ttl\u00e6tis. \u00dev\u00ed ef dau\u00f0inn r\u00edkir vegna einnrar syndar fyrir einn, miklu meir munu \u00feeir sem \u00f6\u00f0last gn\u00e6g\u00f0 n\u00e1\u00f0arinnar og gj\u00f6f r\u00e9ttl\u00e6tisins r\u00edkja \u00ed l\u00edfinu fyrir einn, Jes\u00fam Krist.<\/p>\n \tL\u00edka sem ford\u00e6mingin er n\u00fa komin fyrir eins manns synd yfir alla menn so er og komi\u00f0 fyrir eins r\u00e9ttl\u00e6ti l\u00edfsr\u00e9ttl\u00e6ti\u00f0 yfir alla menn. [<\/span> \u00dev\u00ed a\u00f0 l\u00edka sem fyrir eins manns \u00f3hl\u00fd\u00f0ni eru margir syndugir or\u00f0nir so ver\u00f0a og fyrir eins hl\u00fd\u00f0ni margir r\u00e9ttl\u00e1tir.<\/p>\n \tEn l\u00f6gm\u00e1li\u00f0 er \u00fe\u00f3 jafnframt innkomi\u00f0 so a\u00f0 syndin skyldi yfirgn\u00e6fa. [<\/span> En hvar syndin gn\u00e6fir, \u00fear yfirgn\u00e6fir n\u00e1\u00f0in enn miklu framar. Upp \u00e1 \u00fea\u00f0 a\u00f0 l\u00edka sem syndin r\u00edkti til dau\u00f0ans so l\u00edka r\u00edkir n\u00e1\u00f0in fyrir r\u00e9ttl\u00e6ti\u00f0 til eil\u00edfs l\u00edfs fyrir Jes\u00fam Christum.<\/p>\n","protected":false},"excerpt":{"rendered":" V. Af \u00fev\u00ed v\u00e9r erum n\u00fa r\u00e9ttl\u00e6ttir fyrir tr\u00fana \u00fe\u00e1 h\u00f6fum v\u00e9r fri\u00f0 hj\u00e1 Gu\u00f0i fyrir Drottin vorn Jes\u00fam Christum, fyrir hvern a\u00f0 v\u00e9r h\u00f6fum og tilg\u00f6ngu \u00ed tr\u00fanni til \u00feessarar n\u00e1\u00f0ar \u00fear v\u00e9r inni st\u00f6ndum og hr\u00f3sum oss af von \u00feeirrar tilkomandi d\u00fdr\u00f0ar er Gu\u00f0 mun gefa. [ En eigi einasta \u00fea\u00f0 heldur hr\u00f3sum v\u00e9r oss einnin l\u00edka af h\u00f6rmungunum af \u00fev\u00ed v\u00e9r vitum \u00fea\u00f0 h\u00f6rmun aflar \u00feolinm\u00e6\u00f0i en \u00feolinm\u00e6\u00f0i aflar reynslu en reynslan aflar vonar en vonin l\u00e6tur eigi a\u00f0 hneykslun ver\u00f0a. \u00dev\u00ed a\u00f0 Gu\u00f0s k\u00e6rleiki er \u00fathelltur \u00ed vor hj\u00f6rtu fyrir heilagan anda \u00feann oss er veittur. 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