IIII.<\/p>\n
Hva\u00f0 segum v\u00e9r \u00fe\u00e1 af f\u00f6\u00f0ur vorum Abraham \u00fea\u00f0 hann hafi fundi\u00f0 eftir holdinu? [<\/span> \u00dea\u00f0 segum v\u00e9r: Ef a\u00f0 Abraham er af verkunum r\u00e9ttl\u00e1tur \u00fe\u00e1 hefur hann lofst\u00edr en ei fyrir Gu\u00f0i. En hva\u00f0 segir Ritningin? „Abraham tr\u00fa\u00f0i Gu\u00f0i og \u00fea\u00f0 er honum reikna\u00f0 til r\u00e9ttl\u00e6tis.“ [<\/span> En \u00feeim sem me\u00f0 verkin f\u00e6st ver\u00f0a launin ekki \u00fat af n\u00e1\u00f0inni tilreiknu\u00f0 heldur eftir skyldu. En honum a\u00f0 s\u00f6nnu sem eigi umgengur verkin en tr\u00fair \u00e1 \u00feann sem r\u00e9ttl\u00e6tir rangl\u00e1ta \u00feeim ver\u00f0ur s\u00edn tr\u00faa reiknu\u00f0 til r\u00e9ttl\u00e6tis. Eftir \u00fev\u00ed m\u00f3ti sem [<\/span> Dav\u00ed\u00f0 segir \u00fea\u00f0 s\u00e1luhj\u00e1lpin s\u00e9 alleina \u00feess manns hverjum Gu\u00f0 tilreiknar r\u00e9ttl\u00e6ti\u00f0 \u00e1n till\u00f6gu verkanna, svo sem hann segir: „A\u00f0 \u00feeir s\u00e9 s\u00e6lir hverjum s\u00ednar rangl\u00e6tingar eru fyrirgefnar og hverjum s\u00ednar syndir eru huldar. S\u00e6ll er s\u00e1 ma\u00f0ur hverjum Gu\u00f0 tilreiknar ekki syndina.“<\/p>\n \tN\u00fa \u00feessi fars\u00e6ld, snertur h\u00fan einasta umskurnina e\u00f0a einnin l\u00edka yfirh\u00fa\u00f0ina? \u00dev\u00ed v\u00e9r hlj\u00f3tum a\u00f0 segja \u00fea\u00f0 Abraham s\u00e9 s\u00edn tr\u00faa til r\u00e9ttl\u00e6tis reiknu\u00f0. En hvort er h\u00fan honum \u00fe\u00e1 tilreiknu\u00f0 \u00ed umskurninni e\u00f0a \u00ed yfirh\u00fa\u00f0inni? \u00c1n [<\/span> efa eigi \u00ed umskurninni heldur \u00ed yfirh\u00fa\u00f0inni. En \u00fea\u00f0 teikn umskurnarinnar me\u00f0t\u00f3k hann til merkis \u00feess r\u00e9ttl\u00e6tis sem kemur fyrir tr\u00fana hverja hann haf\u00f0i \u00ed yfirh\u00fa\u00f0inni. So a\u00f0 hann yr\u00f0i og fa\u00f0ir allra tr\u00faa\u00f0ra \u00ed yfirh\u00fa\u00f0inni so a\u00f0 \u00feeim yr\u00f0i og sl\u00edkt reikna\u00f0 til r\u00e9ttl\u00e6tis og \u00fea\u00f0 a\u00f0 hann yr\u00f0i fa\u00f0ir umskurnarinnar, eigi einasta \u00feeirra sem af umskur\u00f0arkyni eru heldur jafnvel og \u00feeirra sem ganga \u00ed f\u00f3tsporum \u00feeirrar tr\u00faar sem var \u00ed yfirh\u00fa\u00f0 f\u00f6\u00f0ur vors Abrahams.<\/p>\n \t\u00dev\u00ed fyrirheiti\u00f0 \u00fea\u00f0 hann skyldi veraldarinnar erfingi ver\u00f0a ske\u00f0ur ei til Abrahams e\u00f0ur hans s\u00e6\u00f0is fyrir l\u00f6gm\u00e1li\u00f0 heldur fyrir tr\u00faarinnar r\u00e9ttl\u00e6ti. \u00dev\u00ed ef \u00feeir af l\u00f6gm\u00e1linu eru erfingjar \u00fe\u00e1 er tr\u00faan einskis ver\u00f0 og fyrirheiti\u00f0 \u00f3n\u00fdtt gj\u00f6rt. Af \u00fev\u00ed a\u00f0 l\u00f6gm\u00e1li\u00f0 afrekar ei anna\u00f0 en rei\u00f0i. \u00dev\u00ed hvar l\u00f6gm\u00e1li\u00f0 er ekki \u00fear er og engin yfirtro\u00f0ning. Fyrir \u00feess sakir hl\u00fdtur r\u00e9ttl\u00e6ti af tr\u00fanni a\u00f0 koma so a\u00f0 \u00fea\u00f0 s\u00e9 \u00fat af n\u00e1\u00f0inni og \u00fea\u00f0 fyrirheit bl\u00edfi st\u00f6\u00f0ugt \u00f6llu [<\/span> s\u00e6\u00f0i, eigi einasta \u00fev\u00ed sem undir l\u00f6gm\u00e1linu er heldur \u00fev\u00ed sem er Abrahams tr\u00faar, hver a\u00f0 er allra vor fa\u00f0ir, eftir \u00fev\u00ed sem skrifa\u00f0 er: „\u00deig hefi eg settan til f\u00f6\u00f0ur margra \u00fej\u00f3\u00f0a“ fyrir Gu\u00f0i hverjum \u00fe\u00fa tr\u00fa\u00f0ir, s\u00e1 er dau\u00f0a l\u00edfgar og kallar \u00fea\u00f0 sem ekki er l\u00edka sem \u00fea\u00f0 s\u00e9. [<\/span> <\/p>\n \tOg hann tr\u00fa\u00f0i upp \u00e1 von \u00fear engin von var \u00e1 so a\u00f0 hann yr\u00f0i fa\u00f0ir margra hei\u00f0inna \u00fej\u00f3\u00f0a eftir \u00fev\u00ed sem til hans er sagt: „So skal \u00feitt s\u00e6\u00f0i vera“ (sem stj\u00f6rnur himins og sj\u00e1varsandur“). En hann var\u00f0 eigi veikur \u00ed tr\u00fanni, gaf og eigi vakt a\u00f0 s\u00ednum eigin l\u00edkama \u00feeim d\u00e1inn var af \u00fev\u00ed a\u00f0 hann var a\u00f0 mestu hundra\u00f0 vetra og eigi d\u00e1ins kvi\u00f0ar Saaru. \u00dev\u00ed hann efa\u00f0i ekki Gu\u00f0s fyrirheit vegna vantr\u00faar heldur var\u00f0 hann styrkur \u00ed tr\u00fanni, gefandi Gu\u00f0i d\u00fdr\u00f0ina, vitandi \u00fea\u00f0 fyrir fullan sann a\u00f0 hverju sem Gu\u00f0 lofa\u00f0i \u00fea\u00f0 var hann m\u00e1ttugur a\u00f0 gj\u00f6ra. Fyrir \u00fev\u00ed var honum \u00fea\u00f0 reikna\u00f0 til r\u00e9ttl\u00e6tis.<\/p>\n \tEn \u00fea\u00f0 er ei einasta skrifa\u00f0 fyrir hans sakir a\u00f0 \u00fea\u00f0 s\u00e9 honum tilreikna\u00f0 heldur fyrir vorar sakir, \u00feeim \u00fea\u00f0 skal tilreikna\u00f0 ver\u00f0a ef v\u00e9r tr\u00faum \u00e1 \u00feann sem Drottin vorn Jes\u00fam Krist uppvakti af dau\u00f0a, s\u00e1 er fyrir vorar syndir var ofurseldur og fyrir vors r\u00e9ttl\u00e6tis sakir uppvaktur.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. Hva\u00f0 segum v\u00e9r \u00fe\u00e1 af f\u00f6\u00f0ur vorum Abraham \u00fea\u00f0 hann hafi fundi\u00f0 eftir holdinu? [ \u00dea\u00f0 segum v\u00e9r: Ef a\u00f0 Abraham er af verkunum r\u00e9ttl\u00e1tur \u00fe\u00e1 hefur hann lofst\u00edr en ei fyrir Gu\u00f0i. En hva\u00f0 segir Ritningin? „Abraham tr\u00fa\u00f0i Gu\u00f0i og \u00fea\u00f0 er honum reikna\u00f0 til r\u00e9ttl\u00e6tis.“ [ En \u00feeim sem me\u00f0 verkin f\u00e6st ver\u00f0a launin ekki \u00fat af n\u00e1\u00f0inni tilreiknu\u00f0 heldur eftir skyldu. En honum a\u00f0 s\u00f6nnu sem eigi umgengur verkin en tr\u00fair \u00e1 \u00feann sem r\u00e9ttl\u00e6tir rangl\u00e1ta \u00feeim ver\u00f0ur s\u00edn tr\u00faa reiknu\u00f0 til r\u00e9ttl\u00e6tis. Eftir \u00fev\u00ed m\u00f3ti sem [ Dav\u00ed\u00f0 segir \u00fea\u00f0 s\u00e1luhj\u00e1lpin s\u00e9 alleina \u00feess manns […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3900","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3900"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3900\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}