III.<\/p>\n
Hva\u00f0 hefur \u00fe\u00e1 Gy\u00f0ingur til \u00feess a\u00f0 hann s\u00e9 fremri? E\u00f0a hver nytsemd er a\u00f0 umskurninni? N\u00e6rsta mikil \u00e1 allan h\u00e1tt. Sennilega fyrst \u00fea\u00f0 a\u00f0 \u00feeim er til tr\u00faa\u00f0 hva\u00f0 Gu\u00f0 hefur tala\u00f0. \u00de\u00f3tt a\u00f0 nokkrir \u00fat af \u00feeim hafi \u00fev\u00ed eigi tr\u00faa\u00f0, hva\u00f0 um \u00fea\u00f0? Skyldi fyrir \u00feeirra vantr\u00faar sakir Gu\u00f0s tr\u00fa undir lok l\u00ed\u00f0a? Fjarri s\u00e9 \u00fev\u00ed! Heldur bl\u00edfur \u00fea\u00f0 so a\u00f0 Gu\u00f0 s\u00e9 sanns\u00f6gull en allir menn lygarar, so sem skrifa\u00f0 er: „A\u00f0 \u00fe\u00fa r\u00e9ttl\u00e1tur s\u00e9rt \u00ed \u00fe\u00ednum r\u00e6\u00f0um og yfirvinnir n\u00e6r \u00fe\u00fa d\u00e6mist.“ [<\/span> En er \u00fea\u00f0 so a\u00f0 vort rangl\u00e6ti pr\u00edsi Gu\u00f0s r\u00e9ttl\u00e6ti, hva\u00f0 skulu v\u00e9r segja? Er Gu\u00f0 \u00fe\u00e1 rangl\u00e1tur \u00fe\u00f3tt hann rei\u00f0ist \u00fear fyrir? N\u00fa tala eg eftir plagsi\u00f0um manna. Fjarl\u00e6gt s\u00e9 \u00fev\u00ed! Hvernin skyldi Gu\u00f0 elligar heiminn d\u00e6ma? \u00dev\u00ed ef Gu\u00f0s sannleikur ver\u00f0ur fyrir m\u00edna lygn veglegri til hans d\u00fdr\u00f0ar, hvar fyrir skyldi eg \u00fe\u00e1 eftir \u00feeim sem annar syndbrotsma\u00f0ur d\u00e6mdur ver\u00f0a og ei miklu framar so breyta (sem illa ver\u00f0ur til vor tala\u00f0 og so sem sumir segja \u00fea\u00f0 v\u00e9r segjum): Gj\u00f6rum illt so a\u00f0 gott eftir komi? Hverra fyrird\u00e6ming er r\u00e9ttleg.<\/p>\n \tHva\u00f0 beru v\u00e9r \u00fe\u00e1 af \u00feeim? \u00dev\u00ed a\u00f0 v\u00e9r h\u00f6fum \u00e1\u00f0ur \u00fatv\u00edsa\u00f0 b\u00e6\u00f0i Gy\u00f0inga og Grikki alla undir synd vera eftir \u00fev\u00ed sem skrifa\u00f0 er: „A\u00f0 eigi s\u00e9 s\u00e1 nokkur sem r\u00e9ttv\u00eds er og ekki einn og eigi s\u00e1 sem skynugur s\u00e9 og enginn s\u00e1 er a\u00f0 Gu\u00f0i leiti. [<\/span> Allir eru \u00feeir fr\u00e1hneig\u00f0ir or\u00f0nir og l\u00edka allir \u00f3n\u00fdtir gj\u00f6r\u00f0ir og engi er s\u00e1 sem gott gj\u00f6rir og eigi einn. \u00deeirra barki er opin gr\u00f6f og me\u00f0 s\u00ednum tungum handt\u00e9ra \u00feeir sviksamlega. [<\/span> H\u00f6ggormaeitur er undir \u00feeirra v\u00f6rum og munnur \u00feeirra fullur af b\u00f6lvan og beiskleika. [<\/span> F\u00e6tur \u00feeirra eru flj\u00f3tir til bl\u00f3\u00f0s\u00fathellingar. [<\/span> \u00cd \u00feeirra vegum er eymd og hugarangur og fri\u00f0arins g\u00f6tu \u00feekkja \u00feeir eigi. [<\/span> Og ei er \u00fear nokkur Gu\u00f0s \u00f3tti fyrir \u00feeirra augum.“ [<\/span> <\/p>\n \tEn v\u00e9r vitum a\u00f0 hva\u00f0 l\u00f6gm\u00e1li\u00f0 segir \u00fea\u00f0 segir \u00fea\u00f0 \u00feeim sem undir l\u00f6gm\u00e1linu eru so a\u00f0 allra munnur ver\u00f0i tilbyrg\u00f0ur og heimurinn allur vi\u00f0 Gu\u00f0 saka\u00f0ur. Fyrir \u00fev\u00ed a\u00f0 ekkert hold af l\u00f6gm\u00e1lsins verkum getur fyrir honum r\u00e9ttl\u00e1tt vor\u00f0i\u00f0. \u00dev\u00ed a\u00f0 fyrir l\u00f6gm\u00e1li\u00f0 kemur eigi utan vi\u00f0urkenning syndarinnar.<\/p>\n \tEn n\u00fa er \u00e1n l\u00f6gm\u00e1lsins stu\u00f0nings \u00fea\u00f0 r\u00e9ttl\u00e6ti opinbera\u00f0 sem fyrir Gu\u00f0i dugir hver a\u00f0 er sannpr\u00f3fa\u00f0 fyrir vitnisbur\u00f0 l\u00f6gm\u00e1lsins og sp\u00e1mannanna. En eg tala um \u00fea\u00f0 r\u00e9ttl\u00e6ti fyrir Gu\u00f0i hvert a\u00f0 kemur fyrir tr\u00fana \u00e1 Jes\u00fam Christum til allra og yfir alla \u00fe\u00e1 sem tr\u00faa.<\/p>\n \t\u00dev\u00ed h\u00e9r er enginn grinarmunur. Allir saman eru \u00feeir syndugir og \u00feeim er skortur \u00e1 \u00feeirri hr\u00f3san sem \u00feeir \u00e1ttu \u00e1 Gu\u00f0i a\u00f0 hafa og ver\u00f0a so \u00fat af hans n\u00e1\u00f0 \u00e1n ver\u00f0skuldunar r\u00e9ttl\u00e1tir fyrir \u00fe\u00e1 endurlausn sem vor\u00f0in er fyrir Jes\u00fam Christum hvern Gu\u00f0 skikka\u00f0i til forl\u00edkunar manns fyrir tr\u00fana \u00ed hans bl\u00f3\u00f0i til \u00e1v\u00edsingar \u00feess r\u00e9ttl\u00e6tis sem fyrir honum er fullt, \u00ed hverju hann fyrirgefur syndirnar \u00fe\u00e6r [<\/span> \u00e1\u00f0ur eru umli\u00f0nar undir \u00feeirri gu\u00f0legri \u00feolinm\u00e6\u00f0i sem hann haf\u00f0i \u00fea\u00f0 hann \u00e1 \u00feessum t\u00edma \u00e1v\u00edsa\u00f0i \u00fea\u00f0 r\u00e9ttl\u00e6ti sem fyrir honum dugir, upp \u00e1 \u00fea\u00f0 a\u00f0 hann s\u00e9 alleina r\u00e9ttl\u00e1tur og gj\u00f6ri \u00feann r\u00e9ttl\u00e1tan sem \u00fear tr\u00fair \u00e1 Hes\u00fam Christum.<\/p>\n \tHvar er n\u00fa s\u00fa hr\u00f3san? Er henni loki\u00f0? Fyrir hvert l\u00f6gm\u00e1l? Fyrir verkanna l\u00f6gm\u00e1l? Ekki so, heldur fyrir tr\u00faarinnar l\u00f6gm\u00e1l.<\/p>\n \tS\u00f6 h\u00f6ldum v\u00e9r n\u00fa \u00fea\u00f0 ma\u00f0urinn ver\u00f0i r\u00e9ttl\u00e1tur \u00e1n l\u00f6gm\u00e1lsverka fyrir tr\u00fana. E\u00f0a er hann alleinasta Gu\u00f0 Gy\u00f0inga? Er hann og ei Gu\u00f0 hei\u00f0inna manna? A\u00f0 v\u00edsu er hann og Gu\u00f0 hei\u00f0inna \u00fej\u00f3\u00f0a. N\u00fa me\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er einn Gu\u00f0 s\u00e1 er umskurnina r\u00e9ttl\u00e6tir af tr\u00fanni og yfirh\u00fa\u00f0ina fyrir tr\u00fana. Hva\u00f0? Ni\u00f0urbrj\u00f3tum v\u00e9r \u00fe\u00e1 l\u00f6gm\u00e1li\u00f0 fyrir tr\u00fana? Fjarri s\u00e9 \u00fev\u00ed, heldur [<\/span> uppr\u00e9ttum v\u00e9r l\u00f6gm\u00e1li\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":" III. Hva\u00f0 hefur \u00fe\u00e1 Gy\u00f0ingur til \u00feess a\u00f0 hann s\u00e9 fremri? E\u00f0a hver nytsemd er a\u00f0 umskurninni? N\u00e6rsta mikil \u00e1 allan h\u00e1tt. Sennilega fyrst \u00fea\u00f0 a\u00f0 \u00feeim er til tr\u00faa\u00f0 hva\u00f0 Gu\u00f0 hefur tala\u00f0. \u00de\u00f3tt a\u00f0 nokkrir \u00fat af \u00feeim hafi \u00fev\u00ed eigi tr\u00faa\u00f0, hva\u00f0 um \u00fea\u00f0? Skyldi fyrir \u00feeirra vantr\u00faar sakir Gu\u00f0s tr\u00fa undir lok l\u00ed\u00f0a? Fjarri s\u00e9 \u00fev\u00ed! Heldur bl\u00edfur \u00fea\u00f0 so a\u00f0 Gu\u00f0 s\u00e9 sanns\u00f6gull en allir menn lygarar, so sem skrifa\u00f0 er: „A\u00f0 \u00fe\u00fa r\u00e9ttl\u00e1tur s\u00e9rt \u00ed \u00fe\u00ednum r\u00e6\u00f0um og yfirvinnir n\u00e6r \u00fe\u00fa d\u00e6mist.“ [ En er \u00fea\u00f0 so a\u00f0 vort rangl\u00e6ti pr\u00edsi Gu\u00f0s r\u00e9ttl\u00e6ti, hva\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3899","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3899"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3899\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}