II.<\/p>\n
Fyrir \u00fev\u00ed kanntu eigi, \u00f3 ma\u00f0ur, \u00feig a\u00f0 afsaka hver helst \u00fe\u00fa ert sem d\u00e6mir \u00fev\u00ed hvar \u00fe\u00fa d\u00e6mir um annan \u00fear ford\u00e6mir \u00fe\u00fa sj\u00e1lfan \u00feig af \u00fev\u00ed \u00fe\u00fa gj\u00f6rir \u00fea\u00f0 sama hva\u00f0 \u00fe\u00fa d\u00e6mir. \u00dev\u00ed v\u00e9r vitum \u00fea\u00f0 Gu\u00f0s d\u00f3mur er r\u00e9ttur yfir \u00feeim sem \u00fev\u00edl\u00edkt gj\u00f6ra. En \u00feenkir \u00fe\u00fa, \u00f3 ma\u00f0ur, sem d\u00e6mir \u00fe\u00e1 er \u00fev\u00edl\u00edkt gj\u00f6ra og \u00fe\u00fa gj\u00f6rir hi\u00f0 sama a\u00f0 \u00fe\u00fa munir umfl\u00fdja Gu\u00f0s d\u00f3m? Veistu eigi \u00fea\u00f0 a\u00f0 Gu\u00f0s g\u00f3\u00f0girni lei\u00f0ir \u00feig til yfirb\u00f3tar? En \u00fe\u00fa eftir \u00feinni har\u00f0\u00fa\u00f0 og \u00f3yfirb\u00f3tars\u00f6mu hjarta safnar \u00fe\u00e9r sj\u00e1lfum rei\u00f0i upp \u00e1 rei\u00f0innar dag og uppbirtingar Gu\u00f0s r\u00e9ttl\u00e6tisd\u00f3ms, s\u00e1 er gjalda mun einum og s\u00e9rhverjum eftir hans verkum ,\u00feeim a\u00f0 s\u00f6nnu hei\u00f0ur og vegsemd og \u00f3fallvalta veru sem me\u00f0 \u00feolinm\u00e6\u00f0i g\u00f3\u00f0ra verka eftirleita eil\u00edfu l\u00edfi en hinum sem \u00fer\u00e6tugjarnir eru og hverjir eigi hl\u00fd\u00f0a sannleikanum en hl\u00fd\u00f0a heldur rangl\u00e6tinu sneypu og rei\u00f0i, hrellingar og harmkv\u00e6li yfir allar s\u00e1lir \u00feeirra manna sem illsku dr\u00fdgja, fyrst Gy\u00f0ingum og so Grikkjum, en hei\u00f0ur, vegsemd og fri\u00f0 \u00f6llum \u00feeim sem gott gj\u00f6ra, fyrst Gy\u00f0ingum og so Grikkjum.<\/p>\n
\t\u00dev\u00ed a\u00f0 ekkert manngreinar\u00e1lit er fyrir Gu\u00f0i. \u00dev\u00ed \u00feeir sem \u00e1n l\u00f6gm\u00e1ls hafa syndgast \u00feeir munu og \u00e1n l\u00f6gm\u00e1ls fyrirfarast. Og \u00feeir sem undir l\u00f6gm\u00e1linu hafa syndgast munu fyrir l\u00f6gm\u00e1li\u00f0 d\u00e6mdir ver\u00f0a. Af \u00fev\u00ed a\u00f0 \u00e1heyrendur l\u00f6gm\u00e1lsins eru ei r\u00e9ttl\u00e1tir fyrir Gu\u00f0i heldur eru \u00feeir r\u00e9ttl\u00e1tir sem l\u00f6gm\u00e1li\u00f0 gj\u00f6ra. \u00dev\u00ed ef \u00feeir hei\u00f0nu sem eigi hafa l\u00f6gm\u00e1li\u00f0 en gj\u00f6ra \u00fe\u00f3 af n\u00e1tt\u00faru hva\u00f0 l\u00f6gm\u00e1li\u00f0 inniheldur \u00feeir s\u00f6mu, me\u00f0 \u00fev\u00ed \u00feeir hafa ei l\u00f6gm\u00e1li\u00f0 eru \u00feeir s\u00e9r sj\u00e1lfir l\u00f6gm\u00e1l me\u00f0 hverju \u00feeir \u00fatv\u00edsa \u00fea\u00f0 l\u00f6gm\u00e1lsins verk s\u00e9 skrifu\u00f0 \u00ed \u00feeirra hj\u00f6rtum sem \u00feeirra samviska sj\u00e1lf ber \u00feeim um vitni og \u00feeir \u00feankar sem s\u00edn \u00e1 milli \u00e1klaga sig e\u00f0ur afsaka, \u00e1 \u00feeim degi n\u00e6r Gu\u00f0 d\u00e6mir leynda hluti mannanna eftir m\u00ednu gu\u00f0sspjalli fyrir Jes\u00fam Christum.<\/p>\n
\tEn sj\u00e1, \u00fe\u00fa kallast Gy\u00f0ingur og forl\u00e6tur \u00feig upp \u00e1 l\u00f6gm\u00e1li\u00f0 og hr\u00f3sar \u00fe\u00e9r af Gu\u00f0i og veist hans vilja og me\u00f0 \u00fev\u00ed \u00fe\u00fa ert l\u00e6r\u00f0ur \u00ed l\u00f6gm\u00e1linu reynir \u00fe\u00fa hva\u00f0 a\u00f0 best s\u00e9 a\u00f0 gj\u00f6ra og formetur \u00feig sj\u00e1lfan vera blindra lei\u00f0togara og lj\u00f3s \u00feeirra sem \u00ed myrkrum eru, f\u00e1v\u00edsra tyftunarmann og l\u00e6rif\u00f6\u00f0ur einfaldra, hafandi b\u00e6\u00f0i viskunnar form og sannleikans \u00ed l\u00f6gm\u00e1linu. N\u00fa l\u00e6rir \u00fe\u00fa annan en sj\u00e1lfan \u00feig l\u00e6rir \u00fe\u00fa eigi. [<\/span> \u00de\u00fa pr\u00e9dikar a\u00f0 eigi skuli stoli\u00f0 ver\u00f0a og \u00fe\u00fa stelur. \u00de\u00fa segir a\u00f0 eigi skuli h\u00f3rd\u00f3mur dr\u00fdgjast og \u00fe\u00fa dr\u00fdgir h\u00f3r. \u00de\u00fa sv\u00edvir\u00f0ir sk\u00fargo\u00f0in, [<\/span> r\u00e6nir \u00fe\u00f3 Gu\u00f0 s\u00ednu. \u00de\u00fa hr\u00f3sar \u00fe\u00e9r af l\u00f6gm\u00e1linu og vanvir\u00f0ir Gu\u00f0 fyrir yfirg\u00f6ngu l\u00f6gm\u00e1lsins. „\u00dev\u00ed a\u00f0 fyrir y\u00f0ar skuld ver\u00f0ur Gu\u00f0s nafn lasta\u00f0 me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a,“ so sem a\u00f0 skrifa\u00f0 er.<\/p>\n \tUmskur\u00f0urinn dugir a\u00f0 s\u00f6nnu ef \u00fe\u00fa var\u00f0veitir l\u00f6gm\u00e1li\u00f0 en ef \u00fe\u00fa ert yfirtro\u00f0sluma\u00f0ur l\u00f6gm\u00e1lsins \u00fe\u00e1 er \u00fe\u00edn umskurn or\u00f0in a\u00f0 yfirh\u00fa\u00f0. \u00dev\u00ed a\u00f0 ef yfirh\u00fa\u00f0in var\u00f0veitir r\u00e9ttl\u00e6tingar l\u00f6gm\u00e1lsins, reiknast eigi \u00fe\u00e1 hans yfirh\u00fa\u00f0 fyrir umskurn? Og so mun \u00fea\u00f0, \u00fea sem af n\u00e1tt\u00faru er [<\/span> yfirh\u00fa\u00f0 og l\u00f6gm\u00e1li\u00f0 fullkomnar, d\u00e6ma \u00feig sem ert undir b\u00f3kstafnum og umskurninni, yfirtro\u00f0slumann l\u00f6gm\u00e1lsins. \u00dev\u00ed a\u00f0 s\u00e1 sem auglj\u00f3slega er Gy\u00f0ingur er ei Gy\u00f0ingur og ei s\u00fa auglj\u00f3s holdsins umskurn er umskurn heldur er s\u00e1 Gy\u00f0ingur sem heimuglegur Gy\u00f0ingur er og umskurn hjartans er umskurn s\u00fa er sker [<\/span> \u00ed andanum en eigi \u00ed b\u00f3kstafnum, hverra lofst\u00edr eigi er af m\u00f6nnum heldur af Gu\u00f0i.<\/p>\n","protected":false},"excerpt":{"rendered":" II. Fyrir \u00fev\u00ed kanntu eigi, \u00f3 ma\u00f0ur, \u00feig a\u00f0 afsaka hver helst \u00fe\u00fa ert sem d\u00e6mir \u00fev\u00ed hvar \u00fe\u00fa d\u00e6mir um annan \u00fear ford\u00e6mir \u00fe\u00fa sj\u00e1lfan \u00feig af \u00fev\u00ed \u00fe\u00fa gj\u00f6rir \u00fea\u00f0 sama hva\u00f0 \u00fe\u00fa d\u00e6mir. \u00dev\u00ed v\u00e9r vitum \u00fea\u00f0 Gu\u00f0s d\u00f3mur er r\u00e9ttur yfir \u00feeim sem \u00fev\u00edl\u00edkt gj\u00f6ra. En \u00feenkir \u00fe\u00fa, \u00f3 ma\u00f0ur, sem d\u00e6mir \u00fe\u00e1 er \u00fev\u00edl\u00edkt gj\u00f6ra og \u00fe\u00fa gj\u00f6rir hi\u00f0 sama a\u00f0 \u00fe\u00fa munir umfl\u00fdja Gu\u00f0s d\u00f3m? Veistu eigi \u00fea\u00f0 a\u00f0 Gu\u00f0s g\u00f3\u00f0girni lei\u00f0ir \u00feig til yfirb\u00f3tar? En \u00fe\u00fa eftir \u00feinni har\u00f0\u00fa\u00f0 og \u00f3yfirb\u00f3tars\u00f6mu hjarta safnar \u00fe\u00e9r sj\u00e1lfum rei\u00f0i upp \u00e1 rei\u00f0innar dag og uppbirtingar Gu\u00f0s […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3898","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3898","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3898"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3898\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}