XVII.<\/p>\n
En \u00fe\u00e1 \u00feeir f\u00f3ru um Amphipolin og Appolloniam komu \u00feeir til Tessal\u00f3n\u00eduborgar hvar e\u00f0 var Gy\u00f0ingasamkunda. [<\/span> En P\u00e1ll gekk inn eftir venju sinni til \u00feeirra og sag\u00f0i \u00feeim um \u00ferj\u00e1 \u00fevottdaga \u00far Ritningunum, opna\u00f0i fyrir \u00feeim og sanna\u00f0i \u00fea\u00f0 Kristi byrja\u00f0i a\u00f0 l\u00ed\u00f0a og af dau\u00f0a upp a\u00f0 r\u00edsa „og a\u00f0 \u00feessi Jes\u00fas hvern eg bo\u00f0a y\u00f0ur,“ sag\u00f0i hann, „s\u00e9 s\u00e1 Kristur.“ Og nokkrir af \u00feeim tr\u00fa\u00f0u og saml\u00f6gu\u00f0u sig P\u00e1li og Sila og mikill fj\u00f6ldi gu\u00f0legra Grikkja, \u00fear me\u00f0 hinar \u00e6\u00f0stu kvinnur eigi allf\u00e1ar.<\/p>\n \tEn \u00feeir vantr\u00fau\u00f0u Gy\u00f0ingar fylldust vandl\u00e6tingar og fengu me\u00f0 s\u00e9r nokkra ill\u00fe\u00fd\u00f0isalm\u00fagamenn. Og er \u00feeir h\u00f6f\u00f0u dregi\u00f0 flokk saman gj\u00f6r\u00f0u \u00feeir upphlaup \u00ed borginni og \u00e6ddu fyrir h\u00fas Jasonis og s\u00f3ttu eftir a\u00f0 lei\u00f0a \u00fe\u00e1 fram fyrir al\u00fe\u00fd\u00f0uf\u00f3lki\u00f0. [<\/span> En er \u00feeir fundu \u00fe\u00e1 eigi dr\u00f3gu \u00feeir Jasonm og nokkra br\u00e6\u00f0ur til h\u00f6f\u00f0ingjanna borgarinnar og k\u00f6llu\u00f0u: „\u00deeir e\u00f0 villa alla jar\u00f0arkringlu eru h\u00e9r komnir, hverja Jason h\u00fdsir. Og \u00feessir allir gj\u00f6ra \u00ed m\u00f3ti keisarans bo\u00f0i, segjandi annan k\u00f3ng vera sem er Jes\u00fas.“ En \u00feeir \u00e6stu upp l\u00fd\u00f0inn og h\u00f6f\u00f0ingja borgarinnar \u00fe\u00e1 er \u00feeir heyr\u00f0u \u00feetta. Og sem \u00feeir h\u00f6f\u00f0u fullt andsvar fengi\u00f0 af Jasoni og \u00feeim \u00f6\u00f0rum l\u00e9tu \u00feeir \u00fe\u00e1 lausa.<\/p>\n \tEn br\u00e6\u00f0urnir l\u00e9tu P\u00e1l og Silam burt fara um n\u00f3tt til Berrhoen. [<\/span> Og er \u00feeir komu \u00fear gengu \u00feeir inn \u00ed Gy\u00f0inga samkundu. En \u00feeir voru hinir e\u00f0labornustu me\u00f0al \u00feeirra sem voru \u00ed Tessalonia hverjir or\u00f0i\u00f0 me\u00f0t\u00f3ku af \u00f6llum hugarins tilb\u00fana\u00f0i, rannsakandi daglegana Ritningarnar, hvort \u00fea\u00f0 v\u00e6ri so. Og margir af \u00feeim gj\u00f6r\u00f0ust tr\u00faa\u00f0ir og einnin erlega kvinnur g\u00edrskar og eigi allf\u00e1ir kallmenn. Og er \u00feeir fengu a\u00f0 vita \u00feeir Gy\u00f0ingar sem voru til Tessalonia a\u00f0 Gu\u00f0s or\u00f0 voru bo\u00f0u\u00f0 af P\u00e1li \u00ed Berrhoen komu \u00feeir og \u00feanga\u00f0 og \u00e6stu upp l\u00fd\u00f0inn. [<\/span> En jafnsnart sendu br\u00e6\u00f0urnir P\u00e1l \u00fe\u00e1 \u00ed burt \u00fea\u00f0 hann gengi allt \u00fat til sj\u00e1varins en S\u00edlas og T\u00edm\u00f3teus blifu \u00fear eftir. Og \u00feeir e\u00f0 leiddu P\u00e1l \u00e1 veg fylgdu honum allt til A\u00feenu. Og sem \u00feeir fengu \u00feann b\u00edfalning af honum til Sila og Timotheo \u00fea\u00f0 \u00feeir k\u00e6mi sem snarast til hans f\u00f3ru \u00feeir aftur.<\/p>\n \tEn \u00e1 me\u00f0an P\u00e1ll bei\u00f0 \u00feeirra til Athena gramdist hans andi me\u00f0 sj\u00e1lfum honum er hann s\u00e1 borgina so mj\u00f6g hneig\u00f0a til sk\u00fargo\u00f0ad\u00fdrkunar. [<\/span> Af \u00fev\u00ed haf\u00f0i hann spurningar frammi vi\u00f0 Gy\u00f0inga og gu\u00f0r\u00e6kna menn \u00ed samkundunni og alla daga \u00e1 torgi til \u00feeirra manna sem til hans komu. En nokkrir Epicurei, Stoici, veraldlegir spekingar, \u00fer\u00e1ttu\u00f0u vi\u00f0 hann og sumir s\u00f6g\u00f0u: „Hva\u00f0 vill \u00feessi or\u00f0sn\u00e1pur til segja?“ En a\u00f0rir s\u00f6g\u00f0u: „\u00dea\u00f0 s\u00fdnist sem hann vilji n\u00fdrra gu\u00f0a bo\u00f0ari vera.“ Fyrir \u00fev\u00ed hann haf\u00f0i bo\u00f0a\u00f0 \u00feeim evangelium af Jes\u00fa og af upprisunni. Og \u00feeir gripu hann h\u00f6ndum og leiddu \u00e1 d\u00f3mfl\u00f6tinn segjandi: „Megu v\u00e6r ekki f\u00e1 a\u00f0 vita hver \u00feessi n\u00fdja kenning er sem af \u00fe\u00e9r segist? \u00dev\u00ed a\u00f0 nokku\u00f0 n\u00fdtt flytur \u00fe\u00fa fyrir vor eyru. Fyrir \u00fev\u00ed vildu v\u00e9r vita hva\u00f0 \u00fea\u00f0 v\u00e6ri.“ En allir A\u00feenuborgarmenn og so \u00fatlendingar og gestir stundu\u00f0u ekkert anna\u00f0 nema segja e\u00f0ur heyra nokku\u00f0 n\u00fdtt.<\/p>\n \tEn P\u00e1ll st\u00e9 upp \u00e1 mi\u00f0jan d\u00f3mfl\u00f6tinn og sag\u00f0i: [<\/span> „\u00de\u00e9r menn A\u00feenuborgar! Eg s\u00e9 \u00fea\u00f0 \u00fe\u00e9r eru\u00f0 \u00ed \u00f6llum hlutum n\u00e6rsta hj\u00e1tr\u00faa\u00f0ir. Eg hefi gengi\u00f0 h\u00e9r um og s\u00e9\u00f0 y\u00f0ra sk\u00fargo\u00f0ad\u00fdrkan. Eg fann og altari \u00e1 hverju upp var skrifa\u00f0: \u00deeim \u00f3kunnuga Gu\u00f0i. Fyrir \u00fev\u00ed bo\u00f0a eg y\u00f0ur \u00feann sama hverjum \u00fe\u00e9r \u00f3vitandi d\u00fdrkan gj\u00f6ri\u00f0. S\u00e1 Gu\u00f0 sem gj\u00f6r\u00f0i heiminn og allt hva\u00f0 \u00ed honum er, fyirr \u00fev\u00ed a\u00f0 hann er Drottinn himins og jar\u00f0ar. Eigi byggir hann \u00ed musterum \u00feeim sem me\u00f0 h\u00f6ndum eru sm\u00ed\u00f0u\u00f0 og eigi f\u00e1gast hann \u00ed mannlegum h\u00f6ndum. [<\/span> Hann \u00fearf og einskis vi\u00f0 me\u00f0 \u00fev\u00ed han gefur sj\u00e1lfur \u00f6llum l\u00edf og andardr\u00e1tt \u00e1 allan h\u00e1tt. [<\/span> Hann gj\u00f6r\u00f0i og af einu bl\u00f3\u00f0i allt mannkyn \u00feeir er byggja skyldi yfir allri augs\u00fdn jar\u00f0ar og \u00e1lykta\u00f0i forskikka\u00f0a t\u00edma og takm\u00f6rk \u00feeirra byggingar hefur hann sta\u00f0fest so a\u00f0 \u00feeir skyldu Gu\u00f0s leita ef ver\u00f0a kynni a\u00f0 \u00feeir m\u00e6tti \u00e1 honum \u00fereifa og \u00e1 honum finna og sannlega, hann er eigi langt fr\u00e1 einum s\u00e9rhverjum vorra. \u00dev\u00ed a\u00f0 fyrir hann lifum, hr\u00e6runst og erum v\u00e6r. So sem nokkrir y\u00f0ars landsdiktarar hafa sagt: [<\/span> V\u00e9r erum og hans slektis. N\u00fa me\u00f0 \u00fev\u00ed v\u00e9r erum Gu\u00f0s slekti skulum v\u00e9r eigi meina Gu\u00f0d\u00f3minn l\u00edkan vera myndum af gulli og silfri e\u00f0ur steinum af mannafyndingum gj\u00f6r\u00f0um. <\/p>\n \tOg a\u00f0 s\u00f6nnu hefur Gu\u00f0 t\u00edma \u00feessarar \u00f3visku l\u00ed\u00f0a l\u00e1ti\u00f0 en n\u00fa b\u00fd\u00f0ur hann \u00f6llum m\u00f6nnum hvar helst \u00feeir eru a\u00f0 allir gj\u00f6ri yfirb\u00f3t. Fyrir \u00fev\u00ed hefur hann dag til sett \u00e1 hverjum hann vill d\u00e6ma alla heimskringluna me\u00f0 r\u00e9ttv\u00edsi fyrir einn mann, fyrir hvern hann haf\u00f0i \u00fea\u00f0 og \u00e1lykta\u00f0 tr\u00fa a\u00f0 veita \u00f6llum eftir \u00fea\u00f0 hann uppvakti hann af dau\u00f0a.“<\/p>\n \tEn er \u00feeir heyr\u00f0u af upprisu framli\u00f0inna h\u00e6ddu sumir a\u00f0 \u00fev\u00ed en sumir s\u00f6g\u00f0u: „V\u00e9r skulum heyra \u00feig aftur enn um \u00feetta.“ So gekk P\u00e1ll \u00fat mitt \u00e1 millum \u00feeirra. Og nokkrir menn h\u00e9ldu me\u00f0 honum og ur\u00f0u tr\u00faa\u00f0ir, me\u00f0al hverra var D\u00ed\u00f3n\u00fds\u00edus, einn af r\u00e1\u00f0inu, og kona, Damaris a\u00f0 nafni, og fleiri a\u00f0rir me\u00f0 \u00feeim.<\/p>\n","protected":false},"excerpt":{"rendered":" XVII. En \u00fe\u00e1 \u00feeir f\u00f3ru um Amphipolin og Appolloniam komu \u00feeir til Tessal\u00f3n\u00eduborgar hvar e\u00f0 var Gy\u00f0ingasamkunda. [ En P\u00e1ll gekk inn eftir venju sinni til \u00feeirra og sag\u00f0i \u00feeim um \u00ferj\u00e1 \u00fevottdaga \u00far Ritningunum, opna\u00f0i fyrir \u00feeim og sanna\u00f0i \u00fea\u00f0 Kristi byrja\u00f0i a\u00f0 l\u00ed\u00f0a og af dau\u00f0a upp a\u00f0 r\u00edsa „og a\u00f0 \u00feessi Jes\u00fas hvern eg bo\u00f0a y\u00f0ur,“ sag\u00f0i hann, „s\u00e9 s\u00e1 Kristur.“ Og nokkrir af \u00feeim tr\u00fa\u00f0u og saml\u00f6gu\u00f0u sig P\u00e1li og Sila og mikill fj\u00f6ldi gu\u00f0legra Grikkja, \u00fear me\u00f0 hinar \u00e6\u00f0stu kvinnur eigi allf\u00e1ar. En \u00feeir vantr\u00fau\u00f0u Gy\u00f0ingar fylldust vandl\u00e6tingar og fengu me\u00f0 s\u00e9r nokkra ill\u00fe\u00fd\u00f0isalm\u00fagamenn. Og […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3885","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3885"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3885\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}