XI.<\/p>\n
Og er \u00fea\u00f0 heyr\u00f0u postularnir og \u00feeir br\u00e6\u00f0ur sem \u00ed Judea voru a\u00f0 hei\u00f0ingjar h\u00f6f\u00f0u me\u00f0teki\u00f0 Gu\u00f0s or\u00f0 og \u00fe\u00e1 P\u00e9tur kom upp til Jer\u00fasalem t\u00f3ku \u00feeir a\u00f0 \u00fer\u00e1tta \u00ed m\u00f3ti h\u00f6num sem voru af umskurningunni og s\u00f6g\u00f0u: [<\/span> „\u00de\u00fa gekkst inn til \u00feeirra manna sem yfirh\u00fa\u00f0 hafa og mata\u00f0ist me\u00f0 \u00feeim.“<\/p>\n \tEn P\u00e9tur t\u00f3k til af upphafi og framtaldi fyrir \u00feeim eitt eftir anna\u00f0 og sag\u00f0i: „Eg var \u00ed borginni Joppen \u00e1 b\u00e6n og eg s\u00e1 \u00ed lei\u00f0slu m\u00edns hugskots s\u00fdn \u00fe\u00e1 a\u00f0 diskur nokkur lei\u00f0 ofan, st\u00f3r sem anna\u00f0 l\u00ednlak me\u00f0ur fj\u00f3rum hyrningum, ofan l\u00e1tinn af himnum og kom allt inn til m\u00edn, \u00e1 hvern eg horf\u00f0a. Hug\u00f0a eg a\u00f0 og s\u00e1 ferf\u00e6ttar kindur jar\u00f0ar, sk\u00f3gd\u00fdr, skri\u00f0kvikindi og fugla himins. En eg sag\u00f0i: Herra, nei, \u00fev\u00ed a\u00f0 ekkert almennt e\u00f0ur \u00f3hreint hefur enn nokkurn t\u00edma inn \u00ed minn munn gengi\u00f0. En r\u00f6ddin svara\u00f0i m\u00e9r \u00ed anna\u00f0 sinn af himnum: Hva\u00f0 Gu\u00f0 hreinsa\u00f0i \u00fea\u00f0 seg \u00fe\u00fa eigi almennt. Og \u00feetta ske\u00f0i \u00ferisvar. Og \u00fe\u00e1 var allt uppnumi\u00f0 aftur til himins.<\/p>\n \tOg sj\u00e1i\u00f0, a\u00f0 jafnsnart st\u00f3\u00f0u \u00fer\u00edr menn \u00fati fyrir h\u00fasinu \u00fear eg var inni, sendir af Cesarea til m\u00edn. En andinn sag\u00f0i m\u00e9r a\u00f0 eg skyldi ganga me\u00f0 \u00feeim og efa ekkert. En m\u00e9r fylgdu \u00feessir sex br\u00e6\u00f0ur. Og v\u00e6r gengum inn \u00ed \u00feess manns h\u00fas. Hann kunngj\u00f6r\u00f0i oss hvernin hann haf\u00f0i s\u00e9\u00f0 engil \u00ed s\u00ednu h\u00fasi hver e\u00f0 sta\u00f0i\u00f0 haf\u00f0i fyrir honum og sagt til hans: Send \u00fe\u00fa \u00fat menn til Joppen og l\u00e1t kalla til \u00fe\u00edn S\u00edmon \u00feann kalla\u00f0ur er P\u00e9tur. Hann mun segja \u00fe\u00e9r \u00feau or\u00f0 af hverjum \u00fe\u00fa munt h\u00f3lpinn ver\u00f0a og allt \u00feitt h\u00fas. En \u00fe\u00e1 eg t\u00f3k til a\u00f0 tala f\u00e9ll heilagur andi yfir \u00fe\u00e1 l\u00edka sem hann f\u00e9ll yfir oss \u00ed upphafi. [<\/span> \u00de\u00e1 kom m\u00e9r \u00fea\u00f0 \u00ed hug hva\u00f0 Drottinn haf\u00f0i sagt: J\u00f3hannes sk\u00edr\u00f0i a\u00f0 s\u00f6nnu \u00ed vatni en \u00fe\u00e9r skulu\u00f0 me\u00f0 heil\u00f6gum anda sk\u00edr\u00f0ir ver\u00f0a. \u00dev\u00ed fyrst Gu\u00f0 hefur gefi\u00f0 \u00feeim l\u00edkar gjafir sem oss \u00feann t\u00ed\u00f0 v\u00e9r tr\u00fa\u00f0um \u00e1 Drottin Jes\u00fam Christum, hver var eg \u00feess a\u00f0 eg m\u00e6tta \u00fea\u00f0 Gu\u00f0i banna?“ \u00de\u00e1 \u00feeir heyr\u00f0u \u00fea\u00f0 \u00fe\u00f6gnu\u00f0u \u00feeir \u00fat af, vegs\u00f6mu\u00f0u Gu\u00f0 og s\u00f6g\u00f0u: „\u00de\u00e1 hefur Gu\u00f0 unnt hei\u00f0ingjum i\u00f0ran til l\u00edfs.“<\/p>\n \tOg sennilega sem \u00feeir \u00ed sundur h\u00f6f\u00f0u dreifst af \u00feeirri h\u00f6rmung er bar til um Stephanum gengu um kring allt til Phenicen og Cipriam og Antiochiam, talandi or\u00f0i\u00f0 fyrir \u00f6ngum nema Gy\u00f0ingum einum. [<\/span> \u00dear voru og nokkrir \u00fat af \u00feeim sem voru af Cipria og Cirema hverjir, \u00fe\u00e1 \u00feeir gengu inn \u00ed Antiochiam, t\u00f3ku a\u00f0 tala til \u00feeirra Grikkja, bo\u00f0andi \u00feeim Drottin Jes\u00fam. Og h\u00f6nd Drottins var me\u00f0ur \u00feeim. Og mikil tala tr\u00faa\u00f0ra manna snerist til Drottins.<\/p>\n \tEn \u00fea\u00f0 or\u00f0flaug sem af \u00feeim f\u00f3r kom til eyrna safna\u00f0arins sem var \u00ed Jer\u00fasalem. Og \u00feeir sendu \u00fat Barnabam \u00fea\u00f0 hann gengi til Antiochiam. [<\/span> Og sem hann kom \u00fear og s\u00e1 Gu\u00f0s n\u00e1\u00f0 var\u00f0 hann gla\u00f0ur og r\u00e9\u00f0 \u00feeim \u00f6llum a\u00f0 \u00feeir skyldu me\u00f0 \u00f6ruggu hjarta hj\u00e1 Gu\u00f0i sta\u00f0n\u00e6mast. \u00dev\u00ed hann var g\u00f3\u00f0ur ma\u00f0ur og fullur heilags anda og tr\u00faar. Og margt f\u00f3lk j\u00f3kst \u00fear Drottni. En Barnabas f\u00f3r til Tarsen a\u00f0 hann fr\u00e9tti upp Saulum. Og er hann haf\u00f0i fundi\u00f0 hann fylgdi hann honum \u00ed Antiochiam. Og \u00fea\u00f0 ske\u00f0i so a\u00f0 \u00feeir voru til samans \u00e1ri\u00f0 allt hj\u00e1 \u00feeim s\u00f6fnu\u00f0i, kenndu \u00fear og m\u00f6rgu f\u00f3lki so a\u00f0 l\u00e6risveinarnir k\u00f6llu\u00f0ust fyrst \u00ed Antiochia kristnir.<\/p>\n \tEn \u00e1 \u00feeim d\u00f6gum komu sp\u00e1menn af Jer\u00fasalem til Antiochiam. Og einn af \u00feeim st\u00f3\u00f0 upp, Agabus a\u00f0 nafni. [<\/span> Hann tilreikna\u00f0i fyrir andann a\u00f0 koma skyldi miki\u00f0 hungur \u00ed \u00f6llum veraldarheimi, hvert e\u00f0 ske\u00f0i undir Claudeo keisara. En l\u00e6risveinarnir l\u00f6g\u00f0u til, hver eftir \u00fev\u00ed sem hann form\u00e1tti, og sendu \u00feeim br\u00e6\u00f0rum til bjargar er bjuggu \u00ed Judea. Hva\u00f0 \u00feeir gj\u00f6r\u00f0u og sendu til \u00feeirra \u00f6ldunga fyrir hendur Barnabe og Sauls.<\/p>\n","protected":false},"excerpt":{"rendered":" XI. Og er \u00fea\u00f0 heyr\u00f0u postularnir og \u00feeir br\u00e6\u00f0ur sem \u00ed Judea voru a\u00f0 hei\u00f0ingjar h\u00f6f\u00f0u me\u00f0teki\u00f0 Gu\u00f0s or\u00f0 og \u00fe\u00e1 P\u00e9tur kom upp til Jer\u00fasalem t\u00f3ku \u00feeir a\u00f0 \u00fer\u00e1tta \u00ed m\u00f3ti h\u00f6num sem voru af umskurningunni og s\u00f6g\u00f0u: [ „\u00de\u00fa gekkst inn til \u00feeirra manna sem yfirh\u00fa\u00f0 hafa og mata\u00f0ist me\u00f0 \u00feeim.“ En P\u00e9tur t\u00f3k til af upphafi og framtaldi fyrir \u00feeim eitt eftir anna\u00f0 og sag\u00f0i: „Eg var \u00ed borginni Joppen \u00e1 b\u00e6n og eg s\u00e1 \u00ed lei\u00f0slu m\u00edns hugskots s\u00fdn \u00fe\u00e1 a\u00f0 diskur nokkur lei\u00f0 ofan, st\u00f3r sem anna\u00f0 l\u00ednlak me\u00f0ur fj\u00f3rum hyrningum, ofan l\u00e1tinn af himnum […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3879","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3879"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3879\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}