VI.<\/p>\n
\u00c1 \u00feeim d\u00f6gum sem a\u00f0 v\u00f3x tala l\u00e6risveinanna gj\u00f6r\u00f0ist m\u00f6gl me\u00f0ur \u00feeim gr\u00edskum \u00ed gegn hinum ebreskum af \u00fev\u00ed a\u00f0 ekkjur \u00feeirra fyrirlitust \u00ed daglegri \u00fej\u00f3nustu. [<\/span> \u00deeir t\u00f3lf k\u00f6llu\u00f0u \u00fe\u00e1 til samans fj\u00f6ldann l\u00e6risveinanna og s\u00f6g\u00f0u: „\u00dea\u00f0 er eigi h\u00e6filegt a\u00f0 v\u00e9r forl\u00e1tum Gu\u00f0s or\u00f0 og \u00fej\u00f3num fyrir bor\u00f0um. Fyrir \u00fev\u00ed, g\u00f3\u00f0ir br\u00e6\u00f0ur, skyggnist um y\u00f0ar \u00ed milli eftir \u00feeim sj\u00f6 m\u00f6nnum sem gott mannor\u00f0 hafa og fullir eru me\u00f0 visku og helgan anda hverja v\u00e9r megum skikka yfir \u00feessa nau\u00f0syn. En v\u00e9r viljum \u00ed b\u00e6ninni og or\u00f0sins \u00fej\u00f3nustu sta\u00f0n\u00e6mast.“ Og \u00feessi or\u00f0 \u00fe\u00f3kn\u00f6\u00f0ust \u00f6llum m\u00faganum og \u00fatv\u00f6ldu Stephanum, einn mann fullan tr\u00faar og heilags anda, Philippum og Prochoron, Nicanor og T\u00edmon, Parmenan og Nicolaum sem Gy\u00f0ingur haf\u00f0i gj\u00f6rst \u00fat af Antiochia. \u00deessa skikku\u00f0u \u00feeir fram fyrir postulanna augs\u00fdn, b\u00e1\u00f0ust fyrir og l\u00f6g\u00f0u hendur yfir \u00fe\u00e1.<\/p>\n \tOg Gu\u00f0s or\u00f0 t\u00f3k a\u00f0 vaxa og l\u00e6risveinanna tala margfalda\u00f0ist n\u00e6rsta til Jer\u00fasalem. [<\/span> \u00dear gj\u00f6r\u00f0ist mikill kennimannah\u00f3pur tr\u00fanni hl\u00fd\u00f0ugur. En Stephanus, fullur af n\u00e1\u00f0 og styrkleika, t\u00f3k a\u00f0 gj\u00f6ra st\u00f3rmerki og t\u00e1kn mikil me\u00f0al f\u00f3lksins. \u00de\u00e1 st\u00f3\u00f0u upp nokkrir af \u00feeirri samkundu sem kalla\u00f0ist Libertinorum, Cyrenorum og Alexandrinorum og \u00feeirra sem voru \u00far Cilicia og Asia, \u00fereytandi spurningar vi\u00f0 Stephanum. Og \u00feeir g\u00e1tu eigi m\u00f3tsta\u00f0i\u00f0 \u00feeirri speki n\u00e9 \u00feeim anda af hverjum hann tala\u00f0i. \u00de\u00e1 sendu \u00feeir \u00fat menn sem segja skyldu sig hafa heyrt hann m\u00e6la h\u00e1\u00f0ungaror\u00f0 \u00e1 m\u00f3ti Gu\u00f0i og Moysen og \u00e6stu so upp l\u00fd\u00f0inn og \u00f6ldungana og hina skriftl\u00e6r\u00f0u, hlupu a\u00f0 og gripu hann, burtleiddu fyrir r\u00e1\u00f0i\u00f0 og settu til lj\u00fagvotta sem segja skyldu: [<\/span> „\u00deessi ma\u00f0ur l\u00e6tur eigi af a\u00f0 tala h\u00e1\u00f0yr\u00f0i \u00ed gegn \u00feessum heilaga sta\u00f0 og l\u00f6gm\u00e1linu. \u00dev\u00ed a\u00f0 v\u00e9r heyr\u00f0um hann segja: Jes\u00fas af Na\u00f0saret mun \u00feennan sta\u00f0 ni\u00f0urbrj\u00f3ta og umhverfa \u00feeim setningum er Moyses hefur oss gefi\u00f0.“ Og allir sem \u00ed r\u00e1\u00f0inu s\u00e1tu horf\u00f0u \u00e1 hann og s\u00e1u a\u00f0 hans \u00e1sj\u00f3na var so sem \u00f6nnur engils \u00e1sj\u00e1na.<\/p>\n","protected":false},"excerpt":{"rendered":" VI. \u00c1 \u00feeim d\u00f6gum sem a\u00f0 v\u00f3x tala l\u00e6risveinanna gj\u00f6r\u00f0ist m\u00f6gl me\u00f0ur \u00feeim gr\u00edskum \u00ed gegn hinum ebreskum af \u00fev\u00ed a\u00f0 ekkjur \u00feeirra fyrirlitust \u00ed daglegri \u00fej\u00f3nustu. [ \u00deeir t\u00f3lf k\u00f6llu\u00f0u \u00fe\u00e1 til samans fj\u00f6ldann l\u00e6risveinanna og s\u00f6g\u00f0u: „\u00dea\u00f0 er eigi h\u00e6filegt a\u00f0 v\u00e9r forl\u00e1tum Gu\u00f0s or\u00f0 og \u00fej\u00f3num fyrir bor\u00f0um. Fyrir \u00fev\u00ed, g\u00f3\u00f0ir br\u00e6\u00f0ur, skyggnist um y\u00f0ar \u00ed milli eftir \u00feeim sj\u00f6 m\u00f6nnum sem gott mannor\u00f0 hafa og fullir eru me\u00f0 visku og helgan anda hverja v\u00e9r megum skikka yfir \u00feessa nau\u00f0syn. En v\u00e9r viljum \u00ed b\u00e6ninni og or\u00f0sins \u00fej\u00f3nustu sta\u00f0n\u00e6mast.“ Og \u00feessi or\u00f0 \u00fe\u00f3kn\u00f6\u00f0ust \u00f6llum m\u00faganum og \u00fatv\u00f6ldu […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3874","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3874"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3874\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}