XIII.<\/p>\n
En \u00ed \u00feann sama t\u00edma voru \u00fear nokkrir vi\u00f0 er kunngj\u00f6r\u00f0u honum fr\u00e1 \u00feeim \u00ed Galilea, hverra bl\u00f3\u00f0i P\u00edlatus haf\u00f0i blanda\u00f0 vi\u00f0 \u00feeirra f\u00f3rnir. [<\/span> Jes\u00fas svara\u00f0i og sag\u00f0i til \u00feeirra: „Meini \u00fe\u00e9r a\u00f0 \u00feessir Galilei v\u00e6ri fyrir \u00f6llum Galileis syndugir \u00fe\u00f3tt \u00feeir \u00feyldu \u00feetta? Eg segi y\u00f0ur: Nei, heldur ef \u00fe\u00e9r gj\u00f6ri\u00f0 eigi i\u00f0ran \u00fe\u00e1 fyrirfarist \u00fe\u00e9r l\u00edka allir. E\u00f0a meini \u00fe\u00e9r a\u00f0 \u00feeir \u00e1tj\u00e1n \u00e1 hverja turninn \u00ed S\u00edl\u00f3 \u00e1hrapa\u00f0i og drap hafi saka\u00f0ir veri\u00f0 framar \u00f6llum m\u00f6nnum er byggja til Jer\u00fasalem? Eg segi y\u00f0ur: Nei, heldur ef \u00fe\u00e9r gj\u00f6ri\u00f0 eigi i\u00f0ran munu \u00fe\u00e9r einnin allir fyrirfarast.“ [<\/span> <\/p>\n \tEn hann sag\u00f0i \u00feeim \u00feessa eftirl\u00edking: [<\/span> „Nokkur ma\u00f0ur var s\u00e1 er f\u00edkjutr\u00e9 haf\u00f0i planta\u00f0 \u00ed s\u00ednum v\u00edngar\u00f0i. Hann kom og leita\u00f0i \u00e1vaxtar \u00e1 \u00fev\u00ed og fann eigi. \u00de\u00e1 sag\u00f0i hann til v\u00edngar\u00f0sf\u00e1garans: N\u00fa \u00ed \u00ferj\u00fa \u00e1r hefi eg \u00e1rlega komi\u00f0 og leita\u00f0 \u00e1vaxtar af \u00feessu f\u00edkjutr\u00e9 og fundi\u00f0 eigi. H\u00f6gg \u00fea\u00f0 \u00fev\u00ed af. Hvar til hindrar \u00fea\u00f0 gar\u00f0lendi\u00f0? En hann svara\u00f0i og sag\u00f0i til hans: Herra, lofa \u00fev\u00ed a\u00f0 standa \u00feetta \u00e1ri\u00f0 \u00fear til eg gref um \u00fea\u00f0 og l\u00e6t a\u00f0 myki ef \u00fea\u00f0 vildi so \u00e1v\u00f6xt f\u00e6ra, en ef eigi, \u00fe\u00e1 h\u00f6gg \u00fea\u00f0 eftir \u00e1 af.“<\/p>\n \tOg hann kenndi \u00ed samkunduh\u00fasi \u00feeirra \u00e1 \u00fevottdegi. [<\/span> Og sj\u00e1i\u00f0, a\u00f0 \u00fear var s\u00fa kona er haft haf\u00f0i krankleiksanda \u00ed \u00e1tj\u00e1n \u00e1r og h\u00fan var bj\u00fag og me\u00f0 \u00f6ngvu m\u00f3ti \u00fe\u00e1 gat h\u00fan uppliti\u00f0. En er Jes\u00fas leit hana kalla\u00f0i hann hana til s\u00edn og sag\u00f0i til hennar: „\u00de\u00fa kona, vert laus af krankd\u00e6mi \u00fe\u00ednu“ og lag\u00f0i hendur yfir hana. Og jafnskj\u00f3tt r\u00e9tti h\u00fan sig upp og d\u00fdrka\u00f0i Gu\u00f0. \u00de\u00e1 svara\u00f0i yfirma\u00f0ur samkunduh\u00fassins og \u00feykktist vi\u00f0 \u00fea\u00f0 Jes\u00fas l\u00e6kna\u00f0i \u00e1 \u00fevottd\u00f6gum og sag\u00f0i til l\u00fd\u00f0sins: „Sex dagar eru \u00feeir \u00e1 hverjum e\u00f0 h\u00e6fir a\u00f0 vinna. \u00dev\u00ed komi \u00fe\u00e9r eigi \u00e1 \u00feeim a\u00f0 l\u00e1ta l\u00e6kna y\u00f0ur en eigi \u00e1 \u00fevottdegi.“<\/p>\n \tDrottinn svara\u00f0i honum og sag\u00f0i: [<\/span> „\u00de\u00fa hr\u00e6snari, leysir eigi hver y\u00f0ar einn \u00e1 \u00fevottdegi naut sitt og asna af b\u00e1si og lei\u00f0ir til vats? En skyldi \u00feessi eigi leysast \u00e1 \u00fevottdegi, sem \u00fe\u00f3 er Abrahams d\u00f3ttir, af \u00fev\u00ed bandi er andskotinn haf\u00f0i hana fjatra\u00f0, sj\u00e1, \u00ed \u00e1tj\u00e1n \u00e1r?“ Og er hann sag\u00f0i \u00feetta sk\u00f6mmu\u00f0ust s\u00edn allir hans m\u00f3tm\u00e6lendur og allt f\u00f3lki\u00f0 gladdist yfir \u00feeim \u00f6llum d\u00fdr\u00f0arverkum er af honum gj\u00f6r\u00f0ust.<\/p>\n \tHann sag\u00f0i \u00fe\u00e1: [<\/span> „Hverjum er Gu\u00f0s r\u00edki l\u00edkt og hverju skal eg \u00fev\u00ed samjafna? L\u00edkt er \u00fea\u00f0 mustar\u00f0skorni \u00fev\u00ed ma\u00f0ur t\u00f3k og varpa\u00f0i \u00ed grasgar\u00f0 sinn. \u00dea\u00f0 spratt upp og var\u00f0 miki\u00f0 tr\u00e9 og fuglar himins hrei\u00f0ru\u00f0u sig undir \u00feess kvistum.“<\/p>\n \tOg enn sag\u00f0i hann: [<\/span> „Hverju skal eg saml\u00edkja Gu\u00f0s r\u00edki? L\u00edkt er \u00fea\u00f0 s\u00fardeigi \u00fev\u00ed er kona t\u00f3k og menga\u00f0i vi\u00f0 \u00ferj\u00e1 m\u00e6la mj\u00f6ls \u00fear tli a\u00f0 \u00fea\u00f0 s\u00fdr\u00f0ist allt.“ Og hann gekk \u00ed gegnum borgir og kaupt\u00fan og kenndi og gj\u00f6r\u00f0i s\u00edna reisu til Jer\u00fasalem.<\/p>\n \tEn \u00fear sag\u00f0i nokkur til hans: „Herra, meinar \u00fe\u00fa eigi a\u00f0 \u00feeir s\u00e9r f\u00e1ir er hj\u00e1lpast?“ En hann sag\u00f0i til \u00feeirra:„Keppi\u00f0 eftir inn a\u00f0 ganga um hi\u00f0 \u00fer\u00f6ngva hli\u00f0i\u00f0 \u00fev\u00ed a\u00f0 margir (\u00fea\u00f0 segi eg y\u00f0ur) s\u00e6kja \u00fear til inn a\u00f0 ganga og f\u00e1 eigi geta\u00f0. Og \u00ed fr\u00e1 \u00fev\u00ed e\u00f0 h\u00fasb\u00f3ndinn er inngenginn og hefir dyrnar afturluktar \u00fe\u00e1 taki \u00fe\u00e9r til \u00fear fyrir utan a\u00f0 standa og \u00e1 dyrnar a\u00f0 hn\u00fdja, so segjandi: [<\/span> Herra, herra, l\u00faktu upp fyrir oss. Hann mun svara og segja til y\u00f0ar: Eigi \u00feekki eg y\u00f0ur e\u00f0a hva\u00f0an \u00fe\u00e9r eru\u00f0.<\/p>\n \t\u00de\u00e1 munu \u00fe\u00e9r hefja upp og segja: V\u00e6r h\u00f6fum eti\u00f0 hj\u00e1 \u00fe\u00e9r og drukki\u00f0 og \u00e1 str\u00e6tum vorum kenndir \u00fe\u00fa. En hann mun \u00fe\u00e1 segja: Eg segi y\u00f0ur \u00fea\u00f0 eigi kenni eg y\u00f0ur hva\u00f0an \u00fe\u00e9r eru\u00f0. Fari\u00f0 fr\u00e1 m\u00e9r, allir \u00fe\u00e9r illgj\u00f6r\u00f0amenn. \u00dear mun vera \u00f3p og tannagn\u00edstran n\u00e6r \u00fe\u00e9r sj\u00e1i\u00f0 Abraham og \u00cdsaak og Jakob og alla sp\u00e1menn \u00ed Gu\u00f0s r\u00edki en y\u00f0ur \u00fatrekna. Og \u00feeir \u00far austri og vestri, nor\u00f0ri og su\u00f0ri munu koma og til bor\u00f0s sitja \u00ed Gu\u00f0s r\u00edki. [<\/span> Og sj\u00e1i\u00f0, a\u00f0 \u00feeir sem voru s\u00ed\u00f0astir ver\u00f0a fyrstir og \u00feeir e\u00f0 eru fyrstir ver\u00f0a s\u00ed\u00f0astir.“<\/p>\n \t\u00c1 \u00feeim sama degi gengu nokkrir af Phariseis inn og s\u00f6g\u00f0u honum: „Haf \u00feig burt og gakk h\u00e9\u00f0an \u00fev\u00ed a\u00f0 Her\u00f3des vill afl\u00edfa \u00feig.“ Hann sag\u00f0i til \u00feeirra: [<\/span> „Fari \u00fe\u00e9r og segi\u00f0 \u00feeim ref: Sj\u00e1i\u00f0, a\u00f0 eg rek \u00fat dj\u00f6fla og fullgj\u00f6ri l\u00e6kningar \u00ed dag og \u00e1 morgun en \u00e1 \u00feri\u00f0ja degi l\u00ed\u00f0 eg undir lok. Hva\u00f0 fyrir \u00fea\u00f0? \u00de\u00f3 byrjar m\u00e9r \u00ed dag og \u00e1 morgun og n\u00e6sta dag eftir a\u00f0 ganga. \u00dev\u00ed a\u00f0 \u00fea\u00f0 f\u00e6r eigi ske\u00f0 a\u00f0 nokkur sp\u00e1ma\u00f0ur farist utan \u00ed Jer\u00fasalem.<\/p>\n \tJer\u00fasalem, Jer\u00fasalem, \u00fe\u00fa sem afl\u00edfar sp\u00e1mennina og gr\u00fdtir \u00fe\u00e1 steinum er til \u00fe\u00edn ver\u00f0a sendir! Hversu oft hefi eg vilja\u00f0 samansafna sonum \u00fe\u00ednum, l\u00edka sem h\u00e6na s\u00ednu hrei\u00f0ri undir v\u00e6ngi s\u00e9r, og \u00fe\u00e9r hafi\u00f0 eigi vilja\u00f0. Sj\u00e1i\u00f0, y\u00f0vart h\u00fas skal y\u00f0ur \u00fev\u00ed ey\u00f0il\u00e1ti\u00f0 ver\u00f0a. En eg segi \u00fea\u00f0 eigi munu \u00fe\u00e9r sj\u00e1 mig \u00fear til \u00fea\u00f0 kemur er \u00fe\u00e9r munu\u00f0 segja: Blessa\u00f0ur s\u00e9 s\u00e1 er kemur \u00ed nafni Drottins.“<\/p>\n","protected":false},"excerpt":{"rendered":" XIII. En \u00ed \u00feann sama t\u00edma voru \u00fear nokkrir vi\u00f0 er kunngj\u00f6r\u00f0u honum fr\u00e1 \u00feeim \u00ed Galilea, hverra bl\u00f3\u00f0i P\u00edlatus haf\u00f0i blanda\u00f0 vi\u00f0 \u00feeirra f\u00f3rnir. [ Jes\u00fas svara\u00f0i og sag\u00f0i til \u00feeirra: „Meini \u00fe\u00e9r a\u00f0 \u00feessir Galilei v\u00e6ri fyrir \u00f6llum Galileis syndugir \u00fe\u00f3tt \u00feeir \u00feyldu \u00feetta? Eg segi y\u00f0ur: Nei, heldur ef \u00fe\u00e9r gj\u00f6ri\u00f0 eigi i\u00f0ran \u00fe\u00e1 fyrirfarist \u00fe\u00e9r l\u00edka allir. E\u00f0a meini \u00fe\u00e9r a\u00f0 \u00feeir \u00e1tj\u00e1n \u00e1 hverja turninn \u00ed S\u00edl\u00f3 \u00e1hrapa\u00f0i og drap hafi saka\u00f0ir veri\u00f0 framar \u00f6llum m\u00f6nnum er byggja til Jer\u00fasalem? Eg segi y\u00f0ur: Nei, heldur ef \u00fe\u00e9r gj\u00f6ri\u00f0 eigi i\u00f0ran munu \u00fe\u00e9r einnin allir fyrirfarast.“ […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3836","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3836"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3836\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}